Preaching the gospel during a presidential election
10/23/2024
LK 12:39-48 Jesus said to his
disciples: “Be sure of this: if the master of the house had known the hour when
the thief was coming, he would not have let his house be broken into. You also
must be prepared, for at an hour you do not expect, the Son of Man will come.”
Then Peter said, “Lord, is this parable meant for us or for everyone?” And the
Lord replied, “Who, then, is the faithful and prudent steward whom the master
will put in charge of his servants to distribute the food allowance at the
proper time? Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him in charge of all his property. But if that
servant says to himself, ‘My master is delayed in coming,’ and begins to beat
the menservants and the maidservants, to eat and drink and get drunk, then that
servant’s master will come on an unexpected day and at an unknown hour and will
punish the servant severely and assign him a place with the unfaithful.
Several parishioners have asked me
if I would speak about the upcoming election and I have been hesitant to do so.
Why? Well, we live in such a toxic and polarized political climate that words
and thoughts are ripped out of context to serve the listener’s political
agenda. Some people will walk away from this homily thinking: “Ha! Fr. John
only wants Trump to win!” or others will say, “I knew it! Fr. John secretly
wants Kamala to be the next president!”
Like Jesus said, “This generation
has ears but they cannot hear” (Mt 13:15). In spite of that concern, I still
feel compelled to say something. After all, St. Paul urged his disciple
Timothy: “Preach the word, be urgent in season and out of season, convince,
rebuke, and exhort” (2 Tm 4:2). So, for those with ears to hear, let me make 3
observations about the November election.
The first observation in any
election is prioritizing the protection of human life from conception to
natural death. But sadly neither party can pass that litmus test. The
Democratic ticket advocates abortion on demand, while the Republican ticket
readily makes exceptions for rape, incest, and danger to the life of the
mother. Not to mention the practice called IVF, and the so-called “snowflake
babies” that result from it.
Catholic morality would not be 100%
in agreement with either party’s platform and approach to the prolife issue.
Sam Sicard recently sent me an article about a new party, a third party, called
the American Solidarity Party, which upholds the full spectrum of the prolife
position. That third party might be a better option for the more conscientious
Catholic voter.
The second observation is that both
parties engage in making patently false or contradictory statements, but are
unaware of their own prevarication. For example, Democrats maintain that the
embryo in the woman’s womb is a part of her body, and as such, she can deal and
dispose of it as she wishes, like trimming your fingernails.
On the other hand, these same
Democrats unflinchingly insist that embryo is a baby, and cherish it as a human
life, and paint the unborn baby’s room and pick out the unborn baby’s
furniture, and are devastated if the unborn baby dies before birth. Can you
hear the contradiction? Is the embryo the woman’s body or is it the woman’s
baby? It cannot be both.
300 years before Jesus Christ,
Aristotle the Greek philosopher articulated his famous principle of
non-contradiction: a thing cannot both be and not be true in the same sense and
at the time same. In other words, the embryo cannot simultaneously be both the
woman’s body and the woman’s baby.
But some Republicans engage in
equivocation and making false claims that do not align with reality as well. It
is beyond a reasonable doubt that the presidential election of 2020 produced a
clear winner, namely, President Joe Biden. Joe Biden is indubitably the 46
president of the United State of America.
And yet, an October 2022 Washington
Post article found that 51% of Republican nominees for House, Senate, and key
statewide offices in nearly every state that year denied or questioned the 2020
election outcome. Can you hear the self-contradiction, or at least the
incompatibility with reality?
A thing cannot both be and not be
true at the same time and in the same way. But both parties routinely ignore
basic logic for political expediency. And the real tragedy is that the American
people are not smart enough to hear it.
A third observation is that both
campaigns claim the other candidate is an “existential threat to democracy.”
Have you heard that rhetoric? For instance, the Harris campaign asserts that if
Donald Trump is elected he will scrap the Constitution and declare himself a
dictator. On other hand, the Trump campaign insists that Kamala Harris desires
open borders and that she will let our country be flooded by illegal aliens who
will destroy our modern society.
Both campaigns take tid-bits of
information and exaggerate them so much that fear motivates people to vote.
Each side paints the other person as the Anti-Christ for America. Personally, I
do not believe that Donald Trump will become a dictator, nor do I believe that
Kamala Harris desires open borders.
But still, I am convinced that one
day our democracy will come to an end. All great civilizations eventually end.
The wise Greek civilization ended. The Roman Empire crumbled under barbarian
invasions. Charlemagne’s French Kingdom, who boasted being “the eldest daughter
of the Church”, is a mere memory today.
All empires, kingdoms, nations have
a life cycle – a birth, a rise to full stature, a decline to senility, and
finally a death. Our nations has reached full stature and is declining into
senility - just listen to the political rhetoric. The Letter to the Hebrews
said prophetically: “For here we have no lasting city, but we seek one that is
to come.”
In other words, the true
existential threat to democracy is not Trump or Harris but the inexorable march
of history. Put differently, the brave men who signed the Declaration of
Independence were not only signing our country’s birth certificate, but also
our nation’s death certificate.
When I celebrate a funeral Mass, I
give a word of explanation about the “Our Father.” I say that when we utter the
words, “Thy Kingdom come,” we are really praying that Jesus will come back and
establish his kingdom, definitively and permanently. And the sooner the better
– Thy kingdom come! And Christ's Kingdom is where we should put all our
marbles.
Indeed, Jesus says in the gospel
today: “You also must be prepared, for at an hour you do not expect, the Son of
Man will come.” So what does all this mean for our upcoming election? Well,
first, pray for our nation, and then vote according to your best lights. But
don’t get derailed by all the distractions. And finally, maintain your peace.
How? Remember that America will not save you, only Jesus will.
Praised be Jesus Christ!
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