Who Moved?

 

Entering more deeply into ourselves this Holy Week

03/30/2026

John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

Here we are at the beginning of Holy Week again. Or, as I like to say, the Christian Super Bowl week, what we have been preparing for and planning for not just for 40 days of Lent but for the whole year. How many Holy Weeks is this for you? This will be my 56th Holy Week. For the 56th time I will carry palms branches on Palm Sunday, watch (or wash) feet on Holy Thursday, kiss the cross on Good Friday, hear a hundred readings on Holy Saturday, and dress up in my Sunday best on Easter Sunday.

Do you ever wonder why we have to go through Holy Week year after year? I mean we know the story by heart, we know every plot twist, who are the heroes and the villains, and the climactic conclusion. So why go through it again? Well, why play the Super Bowl every year? Simple: because the teams are different. In other words, even though we know the outcome of the Super Bowl – one team wins and the other loses – we don’t know which team hoists the Lombardy trophy and which one cries in their beer.

So what is different for me this 56th Holy Week? I am different. And I don’t just mean that I am different than I was 10, 15, or 20 years ago, but I am a different man and even a different priest than I was just a year ago, the last time the world celebrated Holy Week. And if you are honest with yourself, you will admit you are a different person this Holy Week than you were on Holy Week of 2025.

Holy Week is a lot like that bumper sticker I saw many years ago. It asked: “Do you feel far from God?” And then it answered the question: “Well, who moved?” In other words, the essence of Holy Week has remained the same since the first Holy Week when the Super Bowl teams were Jesus versus the Devil. That is, Jesus and his apparent loss on Good Friday, and his come from behind victory on Sunday are the very heart of Holy Week.

That first Holy Week is in the books, and by “in the books” I mean in the four book called Matthew, Mark, Luke, and John. And in a sense, that original story furnishes our playbook for our personal Holy Weeks each year. How so? We too will at times feel crushed and defeated by our only true opponent, the Devil. But if we stay the course, and put our faith and trust in Jesus, and in his game plan, we will be assured of final victory over sin and death, the devil’s two great weapons, indeed, his only weapons.

Now, the great challenge for us this week consists in overcoming the illusion that we stay the same while everyone else changes. Yesterday, at Mass I was amazed to see a beautiful little girl who is excited to make her first Holy Communion and whom I baptized 8 years ago. It’s amazing how much she has grown while I haven’t aged a bit! In other words, when we feel far from God we naturally assume it was God who moved away, because of course I never change and have always been the same old steady Eddie.

One way Holy Week helps us see how much we change over the course of life is by presenting different characters with whom we can relate. Perhaps this year I am more like Peter who denied knowing the Lord in public and hide my faith. Or maybe I am like Judas and money means more to me than my friendship with Jesus, like we heard in the gospel this morning. Or maybe we are like Mary and want to weep for our sins and simply sit close to the Lord. Or maybe we feel like Lazarus and deeply grateful for a miracle when it seemed the Lord brought us back to life.

In other words, the best way to enter another Holy Week is to humbly acknowledge that even though this may be my 56th Holy Week, I am a profoundly different man who enters it. I have sharper eyes to see and keener ears to hear what Jesus has to say this year. He has always said the same things and it was I who could not see, or hear, or comprehend. Maybe this Holy Week I will catch a little more, or maybe I will catch a little less. Because after all, who moved?

Praised be Jesus Christ!

The Eternal Air Freshener

 

Understanding why Jesus has to be lifted up

03/24/2026

John 8:21-30 Jesus said to the Pharisees: “I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come.” So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” So they said to him, “Who are you?” Jesus said to them, “What I told you from the beginning. I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.” They did not realize that he was speaking to them of the Father. So Jesus said to them, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me. The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.” Because he spoke this way, many came to believe in him.

I am slowing working my way through one of the classics of Western literature called De Incarnatione (On the Incarnation) by St. Athanasius. He presented an argument I had never heard before about why Jesus died on the cross and therefore had to be “lifted up,” namely, he reasoned, “to purify the air.”

St. Athanasius wrote: “For only he that completes his life on the cross dies in the air. For being thus lifted up, he purified the air from the diabolical plots of all demons (who fly through the air), and blazing the trail he made anew the way up to heaven” (105). In other words, Jesus dies on the cross, in the air, to purify the air.

By the way, do you ever used an air freshener in your car? Have you seen the air fresheners that hang from the rearview mirror and often look like an evergreen tree? I’ve never used them because they always smell kind of funky to me. That is how St. Athanasius pictured the purpose of Jesus’ crucifixion and death “in the air.”

Jesus purified the air because the evil spirits cause a stench of wickedness far worse than any old, musty car smell. And once Jesus’ crucifixion has cleard the air, a highway is opened up to heaven. The evil spirits no longer stand – or perhaps better said, fly – in our way.

In the gospel today, Jesus talks about his future crucifixion “in the air” saying: “When you lift up the Son of Man, then you will realize that I AM.” Now, besides being lifted up on the Cross, can you think of another instance when Jesus was lifted up and his disciples came to believe that Jesus was “I AM" which is the name God told Moses from the burning bush he wanted to be called?

We see a second occurrence of Jesus being lifted up and his disciples believing in him in Luke 24, the famous story of the road to Emmaus. If you look carefully at the structure of that episode of the road to Emmaus, you can see the clear contours of the Eucharist. First, Jesus explains the Scriptures to them, which refers to the first half of the Mass with our readings and the homily.

Then in Luke 24:30, we read: “And while he was with them at table, he took bread, said the blessing, broke it, and gave it to them,” clearly referring to the second half of the Mass, the liturgy of the Eucharist. And even though Luke does not explicitly mention it, Jesus may well have “lifted up” the consecrated Bread and shown it to the disciples before giving it to them in Holy Communion. In other words, Jesus had once again be lifted up and purified the air of evil spirits.

That is, the evil spirit could no longer cloud the disciples’ minds but they could see the Son clear and know he is God. So when Jesus says in John 8 – today’s gospel – “When you lift up the Son of Man, then you will realize I AM,” our Lord means not only his being lifted up on the Cross, but also his being lifted up at every Mass, like one of the first Masses in Luke 24. Jesus, the eternal air freshener, is lifted up and purifies the air of evil and deadly fumes.

My friends, what is the central climactic moment of the Mass, for which we should really go to Mass? Some people say, “I go to Mass to hear the homily and get a good message to help me live better.” Others answer: “I go to Mass to receive Holy Communion, the Bread of life.” Still others might say: “I go to Mass because my wife makes me.”

Those are all good reasons to go to Mass. But do you know the best reason to go to Mass? It is to witness Jesus being “lifted up” into the air, above every altar. Why? So he can purify the air, remove the clouds of doubt in your mind, so that you may believe that he is indeed “I AM.” At every Mass, we hang in the air the eternal Air Freshener.

Praised be Jesus Christ!

Zenith and Nadir

 

Loving our parents like Jesus loves his Father

03/19/2026

John 5:17-30 Jesus answered the Jews: "My Father is at work until now, so I am at work." For this reason they tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God. Jesus answered and said to them, "Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to the Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. "I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me."

Our relationship with our parents is always a rollercoaster. There are ups and downs, peaks and valleys. Sometimes we love and admire our parents. We think my dad is Superman and my mom is Wonder Woman. At other times, though, we can’t stand them and wish we didn’t have them. And the funny thing is when we feel one way, we cannot remember ever feeling the other way. In other words, love makes us forget hate, and hate makes us forget love.

Let me give you an example of when we admire and adore our parents. It is summed up in a little poem, which goes: “A careful man I want to be, / A little fellow follows me. / I dare not go astray, / For fear he’ll go the self-same way. / I cannot once escape his eyes, / Whatever he sees me do, he tries. / Like me, he says, he’s going to be. / The little chap who follows me.”

“He thinks that I am good and fine, / Believes in every word of mine. / The base in me he must not see, / That little fellow who follows me. / I must remember as I go, / Thru summers’ sun and winters’ snow, / I am building for the years to be, / This little chap who follows me.” In other words, when we are in preschool and elementary school, we feel like that song, “Cat’s in the Cradle,” where the little boy said, “I’m gonna be like you, dad, I’m going to be just like you.”

But then when we get to middle school and high school all that changes. We feel frustrated and angry with our parents and can’t stand them. And that valley of our relationship with our parents was well described by Mark Twain. He said: “When I was 17 years old, I couldn’t believe how stupid my father was. But by the time I became 21, I couldn’t believe how much the old man had learned in just 4 years.”

Now, who had really changed and grown up: the father or the son? Obviously, the son. Nonetheless, as teenagers we still can’t stand our parents and roll our eyes as “dad jokes,” and think they are so stupid. And what’s more we have forgotten how we felt back in preschool and elementary school, when we thought, “my mom and dad hung the moon.” Our love for our parents has reached its nadir, its lowest point.

In the gospel today, Jesus gives us a glimpse into what his relationship is like with his Father. He says, “For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.” That is, the love between God the Father and God the Son was always at its zenith, and never dipped down to its nadir, not even while Jesus hung dying on the Cross. Jesus knew his Father loved him and he loved his Father.

Let me paint a picture of Jesus’ relationship with his Father. One day, Scott Hahn was jogging around his neighborhood. He saw a man mowing his front yard, and his little toddler son was imitating his dad with his toy mower. But the little boy kept crossing in front of his dad, and the father was getting frustrated. So, Scott Hahn decided to make another loop around the block to see if the father had found a solution to his diminutive dilemma.

On the second lap around the block, Hahn saw the man had picked up his son, and was holding him in his left arm. With his right hand and arm, he was guiding the mower. Meanwhile, the little boy had both his little hands on the real mower, and a huge smile across his face. Can you guess why he was smiling so big? The little boy thought he was actually mowing the yard! And that is how Jesus felt about his Father all the time, even on the Cross. He said, “the Son cannot do anything on his own, but only what he sees the Father doing.”

Boys and girls, our relationship with our moms and dads go through ups and downs, highs and lows, zeniths and nadirs. I go see my parents on every Friday and get to take them different places because they cannot drive and I do their grocery shopping. My dad is 92 and my mom is…No one knows how old she is. But as I carry them around town I feel like I’m paying them back in a small way for how they carried me around when I was a baby and a little boy.

At the beginning and the end of our lives, we have to learn the same lesson twice: because we are not very smart and we forget. And that lesson is we are the little boy with his hands on the mower, and someone else is really carrying us around, namely, God. So, when you get frustrated and angry and mad at your parents, try to think of how Jesus loved his Father, and try to love your parents like that, even if you feel you are on the cross.

Praised be Jesus Christ!

No Tickertape Parades

 

Understanding why a prophet is not honored at home

03/16/2026

John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea.

There is a verse in today’s gospel that deserves a second look. Jesus testified that “a prophet has no honor in his native place.” Notice Jesus said a prophet is not honored in his native place, not a conquering hero. We give tickertape parades when soldiers return from war, but we don’t give tickertape parades when prophets come home. Why not?

Because a prophet’s job can be summed up by that rule of thumb for a good preacher: “to comfort the afflicted and to afflict the comfortable.” In other words, a prophet is not honored in his native place because he has come to afflict his own family when they feel too comfortable. And comfortable people don’t appreciate being afflicted, especially by their next of kin.

Every month I drive to Little Rock for meetings with the bishop because I serve on three diocesan boards: the Presbyteral Council, the Personnel Board, and the College of Consultors. In fact, I’ll be going to Little Rock early tomorrow morning for our own version of March Madness. But of the three boards, the most interesting is the Personnel Board because we advise the bishop on up-coming clergy changes: which priests will be assigned to which parishes.

Basically, we sit around a table and gossip about brother priests because what we say might help the bishop make a better priest assignment as pastor for a parish. But there is one unwritten rule of thumb that guides the work of the Personnel Board, namely, a priest is never assigned to his home parish as its pastor. For example, we would enjoy gossiping about Dc. Christopher but we would never recommend that he be sent to Christ the King in Little Rock, the parish where he grew up.

Now, you might object to that unwritten rule and say, “I bet his home parish would love to have him come back and be their priest! In fact, they would honor him with a tickertape parade, and give him gifts, and invite him over for supper! Especially his mom and his siblings. What parish could possibly be a better first assignment for a young priest than his own home parish?”

Well, that objection is based on a false premise, namely, future Fr. Christopher is returning to his home parish as a conquering hero. That is not true. Rather, he would be returning as prophet. That is, he would be going there to comfort the afflicted, and to afflict the comfortable. And comfortable people – like me and you – do not appreciate being afflicted, especially by our next of kin.

There is a second reason the Personnel Board does not recommend a priest be a assigned to his home parish: because people think they already know him. After all, the apple doesn’t fall far from the tree, right? So, since we know future Fr. Christopher’s parents, his siblings, where he attended elementary and high school, his hometown may conclude: we know everything there is to know about future Fr. Christopher!

But that assumption hides a terrible oversight and a tragic oversimplification. Every human being is indeed a product of his parents – 23 chromosomes from mom and 23 chromosomes from dad. But that only constitutes his physical make-up. Each human being also receives an immortal soul directly from God, which the parents had nothing to do with.

In other words, each human being is a child of God, just as much as he is a child of his parents. And therefore, every human being is a great mystery, just as God is a great mystery. Just like we cannot guess what God will do next, so we can never guess what a human being will do next. We can categorize and quantify the laws of nature, but we can never do that with the laws of human nature. Why not?

Because our ultimate law is love, and love is utterly and wildly unpredictable. And that is the second reason the Personnel Board will not recommend that future Fr. Christopher be assigned to Christ the King. He is not simply the product of the laws of nature and the laws of nurture, but rather a subject of the law of love.

And therefore we will not be able to guess what he will say or do next – not even his mom who knows him best since he spent his first 9 months in her womb. We must be prepared to hear and see things from future Fr. Christopher that will surprise, shock, and even scandalize us.

To be entirely submissive to the law of love and to speak the hard truth is a daunting task for a newly ordained priest – indeed for a veteran priest – and that difficulty is multiplied exponentially if he were looking at his parents, siblings, and childhood friends staring back at him from the pews.

After all, priests are not assigned to parishes to be welcomed with a tickertape parade as conquering heroes, but rather are being sent to every parish as a prophet, and a child of God. We can save our tickertape  parades for heaven, only then we will know who really is a conquering hero.

Praised be Jesus Christ!

Center of the Universe

 

Learning to forgive seventy-seven times

03/10/2026

Matthew 18:21-35 Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.' But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”

Are you familiar with the term Copernican Revolution? It refers to the astronomer Copernicus who posited and proved a heliocentric worldview instead of the prevailing geocentric model in the 16th century. That is, he was convinced the sun was at the center of the solar system rather than the earth, as the Greek astronomer Ptolemy had proposed. The Catholic Church censured Copernicus because his perspective clashed with the Christian faith, and we have regretted it every since. Today we are much more sympathetic toward science.

But the phrase “Copernican Revolution” has been adopted ever since to suggest a fundamental shift in thinking, or as we say today a paradigm shift. In other words, something we previously thought was paramount or central has been replaced by a new concept that essentially reorders and reshapes our understanding of the world. It is like falling in love, when another person (a beautiful woman), rather than I, stand at the center of my life. Or, like having a baby. The universe revolves around another tiny someone else, not me. That paradigm shift would be a personal Copernican Revolution.

In the gospel today Jesus proposes in effect a Copernican Revolution for St. Petere and the Church. That is, our Lord suggest that instead of putting ourselves at the center of our world, we should put God the Father. Peter should try to see matters, indeed, all matters, through the eyes of the heavenly Father, and therefore everything, especially everyone, will look radically different. Even Peter himself will look different. And since this gospel forms 14 verses of Matthew 18, the chapter on the Church, this new view has profound implications for the Church’s self-understanding as well.

Peter asks sensibly (like we all might): “How often must I forgive my brother who sins against me, as many as seven times?” And bear in mind that Peter thought he was being generous in forgiving by saying “seven times.”  After all, isn’t seven the number of perfection? But Jesus exponentially raises the stakes by answering: “I say to you, not seven times but seventy-seven times.” Then Jesus explains the parable of forgiveness and how servants should forgive one another. But did you noticed how Jesus began? He said: “That is why the Kingdom of heaven may be likened to a king…” To a king.

In other words, Peter was seeing forgiveness through the eyes of the two servants. In that reckoning, a servant who demands something owed him would be justified in treating his lazy fellow servant harshly. But what if the servants, and their petty complaints and injustices, were not the primary concern, but rather how the king saw and settled things?

That paradigm shift from the servants’ view to the king’s view is the Copernican Revolution that Jesus was inviting Peter, as the head of his Church, to embrace. You are not the center of your universe, the Father is. And what do fathers want for their sons: to forgive each other as many times as it takes.

My friends, who is the center of your universe? That is, who does your universe revolve around? Is it yourself, or your children, or your grandchildren? How differently we might look at and approach international relations, like the current war in Iran, if we saw matter through the eyes of God the Father, instead of through our own lens of self-interest, self-preservation, and self-promotion? In other words, Peter is not the only one in need of a Copernican Revolution: we all are, and we need it constantly.

In a sense, this  paradigm shift is precisely the reason for Lent. Through the Lenten practices of prayer, fasting, and alms-giving, we are supposed to push ourselves out of the center-spot in our universe of concerns, and place there instead the Father and our suffering brothers and sisters. And incidentally, this spiritual Copernican Revolution will happen regardless of whether we want it to or not. It will come either voluntarily on earth, or involuntarily in purgatory. I recommend we adopt it sooner rather than later, not like the Church in the 16th century.

Praised be Jesus Christ!

Snow Days in the Desert

 

Following Jesus’ example of sacrifice for Lent

02/22/2026

Matthew 4:1-11 At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live on bread alone, but on every word that comes forth from the mouth of God.” Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus answered him, “Again it is written, You shall not put the Lord, your God, to the test.” Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, "All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: The Lord, your God, shall you worship and him alone shall you serve.” Then the devil left him and, behold, angels came and ministered to him.

Here is the burning question on everyone’s mind as we hit the first Sunday of Lent, namely, do we have to make Lenten sacrifices on Sundays? Are you wondering that right now? Now, the technically correct answer is “No.” Why? Because if you count all the days from Ash Wednesday to Easter, you get 47 days of Lent, because the Sundays are counted as “extra days” like “snow days of Lent.” So, if you did not sacrifice on Sunday, you still observe the 40 days of Lent. Another reason not to sacrifice on Sunday is because every Sunday is theologically a “mini- Easter” when Jesus rises from the dead. And we obviously do not sacrifice on Easter Sunday but celebrate. So, I fully intend to enjoy my martini this Sunday evening! On the other hand, some people feel that not sacrificing on Sunday feels like we are cheating on Lent. After all, Jesus did not get to take a break during his 40 days in the desert during his duel with the devil. If Jesus, therefore, who is our model for the Christian life did not get any snow days during that first Lent, then we should not take breaks from our sacrifices during Sundays of Lent.

But I believe a better way to look at the sacrifices of Lent is through the lens of love. What does that mean? When a young man falls madly in love with a young lady, he does not think: “What is the least I can do to show my love for her.” Rather, he beats his chest like Tarzan and says: “What is the most I can sacrifice to show my love?” In other words, true love does not think in terms of half-measures nor does it calculate how to cut corners. In the gospel today, the devil tries to tempt Jesus in effect to take short-cuts during his 40 days in the desert. In a sense, the devil is trying to build in three snow days for

Jesus’ first Lent. How so? First, he invites him to eat bread and thus take a break his fast from food. Second, he tempts our Lord to jump into the loving arms of the angels and thereby avoid any pain. The angels wouldn’t even let our Lord stub his toe on a stone. And third, he offers Jesus fame and fortune and world renown, which would be like winning every Olympic gold medal instead of obeying his Father. And how did Jesus deal with these tempting short-cuts and snow days of Lent?

Like the young man madly in love, so Jesus overcame the devil with the power of love, namely, love for his Father and for humanity. That is, Jesus did not come to show the world the least he could do out of love for us, he came to show us the most he could sacrifice for his beloved. Jesus did not need any snow days in the desert.

My friends, the real question as we celebrate the first Sunday of Lent is not whether we should or should not sacrifice on Sunday. Rather, the real question is how deep is our love? That is, do we love someone so much that giving up something for Lent does not even feel like a sacrifice at all. Let me give you an example of loving someone so much that love turns our sacrifice from a foe into a friend. Last week I visited a man in the hospital who was very sick and preparing for surgery. I gave him the Anointing of the Sick. But as I was preparing to leave, I could tell he was feeling sad and a little depressed.

So, I gave him a little advice that might lift his spirits. I suggested that he offer up his suffering and surgery for someone he loves that is going through a hard time, maybe his children or grandchildren. I explained that our sufferings and sacrifices can be a profound form of prayer, like Jesus prayerful pain on the Cross.

And when offered for others, that prayer born of pain can bring others great graces. As I spoke I saw a knowing spark light up his eyes as he realized that pain can have a purpose. That is, suffering does not have to be senseless. Rather, it can be converted into an act of love, which is what Jesus did by declining the devil’s temptations of snow days in the desert. So, back to our burning question of sacrificing on the first Sunday of Lent, and all subsequent Lenten Sundays. The short answer is: no, you don’t have to make your Lenten sacrifices on Sundays of Lent. Nonetheless, let me give you the same advice I gave to that man in the hospital last week. Think of someone you love like your children or grandchildren, or your spouse, or neighbor, or even those folks on the street corner holding the signs that say, “Anything will help.” And offer your Lenten sacrifices for them even on Sundays. Only love for others can transform our Lenten sacrifices from a foe into a friend. And then we, too, might say “No” to a snow day in the desert.

Praised be Jesus Christ!

Paper and Person

 

Appreciating the efforts of Martin Luther King Jr

today

01/19/2026

Mark 2:18-22 The disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding  guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”

Do you know what a watermark is? You probably don’t know if you don’t know what paper is (and some youngsters may not). One definition of a watermark states: “a faint design made in some paper during manufacture that is visible when held against the light and typically identifies the maker.” And it is usually found on fancy and expensive paper. In other words, you only use paper with a watermark if you have something extremely valuable or important to write on it. Watermarks are not found on post-it notes.

Well, there is a very faint but fine watermark on every page of the Bible. And when you hold the pages of Sacred Scripture up to the light of faith, you suddenly see the Eucharist in the background. And of course the Eucharist identifies the Maker of the paper (the Bible) and the Maker of everything else. The divine Author, the Holy Spirit, has used his human styluses to write the most important and valuable words ever written: the story of salvation.

If we hold up today’s gospel pericope from Mk 2:18-22 to the light of faith, we can catch that hidden watermark of the Eucharist on this page of holy writ. There are three clues that should illuminate this page and reveal the elusive watermark. First, the question of fasting, second, the metaphor of the bridegroom, and third, the consequences of pouring wine into unworthy wineskins.

How do these 3 clues help us discern the watermark of the Eucharist? First, we know we should fast for an hour before receiving Holy Communion. That rule of discipline is not arbitrary or superficial, but intended to teach us a spiritual lesson: not to fill ourselves with the things of this world – represented by food – so we will be hungry for the things of heaven.

Have you ever gorged yourself on the chips and salsa that you were not hungry for the main course? Me too. Like the most interesting man in the world says in those commercials captures the point of fasting: “Stay thirsty, my friends.” That is, fast from this world to stay hungry and thirsty for the other-worldly main course, the Eucharist.

Second, Jesus offers the sublime metaphor of the Bridegroom at a wedding. The Scriptures are essentially a story of love, marriage, and consummation. All the inspired authors pick up on this theme to some degree or other, but none more than St. John, especially in his glorious gospel and the dramatic book of Revelation.

John becomes explicit in connecting the Bridegroom and the Eucharist in Rv 19:9, “Blessed are those who are invited to the marriage supper of the Lamb (Jesus).” At every Eucharist, therefore, the Bridegroom – Jesus the Lamb – feed us with the wedding cake of Holy Communion.

Third, the new wine refers to the New Testament, the coming of Christ. Whereas, the old wineskins means the Old Testament which is utterly incapable of containing the grace and glory that Jesus ushers in. The new wine will burst the old wineskins as indeed Jesus’ coming spelled ruin for the old dispensation.

The catastrophic destruction of Jerusalem and its iconic Temple, therefore, symbolized the old wineskins, as well as the people who put their faith in it. Consequently, wherever you find the new Wine of the Eucharist, you find the new Temple of Jesus’ Body, in effect the new wineskins.

There is another important watermark we should watchout for, an imprint that speaks of its Maker. This watermark is not found embossed on expensive paper but etched on each human person. Gn 1:27 teaches us that “God created man in his own image (a watermark), male and female he created them.”

In other words, if you were to old a human person up to the light of faith you would see an imprint on him or her that points to his or her Maker. Of course we know that the watermark on the paper of the Bible and the watermark on each person point to the same loving and wise Maker, namely, God.

Today the United States observes Dr. Martin Luther King Jr Day as a national holiday. It is important that we observe this day because for far too long this nation (individually and collectively) has missed the second watermark on each human person, especially that blessed watermark on African Americans.

We treated them as second-class citizens in our laws, our language, and our social customs of separate bathrooms and seating on busses. Jim Walls famously called racism in our country, “America’s Original Sin.” And he is right. Dr. Martin Luther King Jr advocated for equal right through non-violence, like the great Liberator of India, Mahatma Gandhi.

And the true beauty and ultimate effectiveness of non-violent resistance to racism is that it does not fail to see the watermark in both white and black persons. There can be no doubt that Dr. King learned to see the watermark on each human person because he first discovered the same watermark on every page of the Bible.

Praised be Jesus Christ!