09/26/2018
Luke 9:1-6 Jesus summoned the
Twelve and gave them power and authority over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God and to heal the sick. He said
to them, "Take nothing for the journey, neither walking stick, nor sack,
nor food, nor money, and let no one take a second tunic. Whatever house you
enter, stay there and leave from there. And as for those who do not welcome
you, when you leave that town, shake the dust from your feet in testimony
against them." Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
The Greek word “kenosis” means
self-emptying and Christians use that term to describe what Jesus underwent in
his journey from heaven to earth. In order for God to become man – the
Incarnation – not only did Jesus have to adopt a human nature, but for all
practical purposes, he divested himself of his divine nature. Of course he was
still fully God, but he rarely availed himself of his divine abilities, save
for a few sparse miracles here and there.
Archbishop Fulton Sheen once
compared Jesus kenosis to a man becoming a dog. Imagine having human
intelligence but only being able to bark to express yourself, or the skills of
playing the piano but only pawing the ground, or the desire to love but only
licking someone’s face. I know some dogs that are smarter than some of my
friends, but you get the point. Naturally, Jesus’ kenosis was far greater, but
you get a little feel for how frustrating it would have been.
Interestingly, we must imitate our
Lord’s kenosis when we embark on our journey from earth to heaven, that is,
when we die. We experience a kind of kenosis, and I have been watching my
parents’ painful passage in this respect. As they grow older they empty
themselves of more and more. First, they lose their eyesight, then their
hearing, then their teeth, then their ability to walk freely, then their
ability to drive a car, then their ability to live in their own home, then
their ability to feed themselves. A friend of mine said the hardest part of
this kenosis is not being able to go to the bathroom by yourself, or sometimes
even making it to the bathroom before you go! C. S. Lewis put it more pointedly
referring to Jesus injunction not to sin: “You cannot take all luggage with you
on all journeys; on one journey even your right hand and your right eye may be
among the things you have to leave behind” (Preface to The Great Divorce). In
other words, we spend the first half of life gathering, gathering, gathering,
and the second half of life, giving, giving, giving, or at least we should.
Jesus underwent a kenosis to enter this world; we must experience a kenosis to
depart from this world.
Jesus explains in the gospel that
kenosis must likewise characterize a true disciple’s Christian journey on
earth, not just their departure. Our Lord instructs his apostles how to
evangelize effectively, saying: “Take nothing for the journey, neither walking
stick, nor sack, nor food, nor money, and let no one take a second tunic.”
Notice Jesus was not asking anything of his apostles that he had not accepted
far more radically himself. For Jesus’ journey from heaven to earth, he had
taken virtually nothing of his heavenly treasures: no angels, no glory, no
power, just the love of his Father and obedience to his will. In a word, Jesus
was inviting his apostles to be more like him, the imitatio Christi, the
imitation of Christ, the core of Christianity. Whenever a disciple conforms
himself that totally to Christ – by serious self-emptying – he or she will
change the world just like Jesus did. A Christian should choose kenosis at the
beginning of their journey with Jesus, not just at the end, when they are
preparing to leave this world.
May I suggest seven ways of
self-emptying kenosis? They correspond to the seven capital sins or vices, and
are simply the spiritual equivalent of kenosis. Pride is being full of our own
importance and ego. We empty ourselves of pride when we accept and acknowledge
our mistakes and do not insist that our way is always the best way. Envy
desires what you do not have that others possess, and to empty ourselves of
envy we should rejoice in other’s achievements and compliment others frequently
and freely. Have you noticed how much I compliment Fr. Stephen – now you know
why! We empty ourselves of greed by giving to the poor and in the Sunday
collection. We need to experience the kenosis of gluttony by not indulging our
appetites for food and drink. And we empty ourselves of excess weight, too. We
divest ourselves of lust by practicing chastity and continence, which requires
letting go of satisfying that sexual instinct. We experience the self-emptying
of sloth or laziness when we do not become a couch potato but busy ourselves
with spiritual activities. We empty ourselves of anger when we practice
patience with those who get under our skin or push our buttons. Each deadly sin
indicates an area to exercise kenosis as a Christian because that is what
Christ did.
The Old Testament book of Job
teaches: “Naked I came forth from my mother’s womb, and naked I shall return
there” (Job 1:21). No one could say that more sincerely than our Savior Jesus
when he came to earth. He denuded himself of his divinity. The more we can say
that ourselves, the more we will be like Christ, and the more blessed we will
be.
Praised be Jesus Christ!
No comments:
Post a Comment