08/31/2018
Matthew 25:1-13 Jesus told his
disciples this parable: "The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom. Five of them were
foolish and five were wise. The foolish ones, when taking their lamps, brought
no oil with them, but the wise brought flasks of oil with their lamps. Since
the bridegroom was long delayed, they all became drowsy and fell asleep. At
midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!' Then
all those virgins got up and trimmed their lamps. The foolish ones said to the wise, 'Give us
some of your oil, for our lamps are going out.' But the wise ones replied, 'No,
for there may not be enough for us and you. Go instead to the merchants and buy
some for yourselves.' While they went off to buy it, the bridegroom came and
those who were ready went into the wedding feast with him. Then the door was
locked. Afterwards the other virgins came and said, 'Lord, Lord, open the door
for us!' But he said in reply, 'Amen, I
say to you, I do not know you.' Therefore, stay awake, for you know neither the
day nor the hour."
One of the most fundamental laws of
human nature states that actions have consequences. Good actions have good consequences,
while evil actions produce evil consequences. And yet, tragically, many people
try to live as if that law did not apply to them. We attempt to teach our
children this basic law with the concept of Santa Claus (nowadays it is with
Elf on the Shelf). If you are nice, you will receive Christmas presents, but if
you are naughty, you will not. And they get it! World religions inculcate this
law in their adherents with spiritual principles like Karma. Good actions
create good karma that will eventually be rewarded, but bad actions produce the
opposite karma that will be punished. The Roman Empire owed both its rise and
its decline to this basic belief as captured in a line from the movie
“Gladiator.” Emperor Marcus Aurelius, a great philosopher in his own right,
oversees a battle against the Germanic tribes. His best general, Maximus
Decimus Meridius, played by Russell Crowe, stirs his soldiers with the sober
statement: “Brothers, what we do in life, echoes in eternity.” That is, the law
of actions and consequences does not stop at the edge of the grave, but
penetrates deep into Paradise itself, where it echoes in eternity.
The parable of the ten wise and ten
foolish virgins, found in Matthew 25, is the first of three sections in this
chapter that underscores this same law: actions have consequences. Indeed,
“what we do in life echoes in eternity.” The story of the wise and foolish
virgins is followed by the parable of the ten talents (use your gifts do not
bury them), and that by the judgment of the nations (what you do to the little
ones you do to Christ). Each illustrates
the law of cause and effect. In today’s
parable, the wise virgins carry sufficient oil in their lamps while the foolish
fail to think ahead and run out of oil.
The Church has always seen that oil
lamp as a symbol of baptism, where the baby receives a candle lit from the
Easter Candle, the Paschal Candle. But even if that baptismal candle is
extinguished by our sins, it can be rekindled in sacramental confession. In
other words, the parable of the wise and foolish virgins does not refer to
literal oil lamps, but to the life of grace given through the sacraments,
particularly baptism and sustained in confession. The wise virgins frequently
refreshed their spiritual lamps, their spiritual lives, with the oil of grace.
The foolish virgins tragically neglect the sacramental sources of grace and
goodness. They may have been baptized but they never received more sacraments
and their lamps run dry and their spiritual life dies. The parable of the wise
and foolish virgins stress again the basic law of human nature: actions have
consequences even in the spiritual life; so much so that they even echo in
eternity.
Obedience and disobedience to this
inescapable law of life is being again born out in the Church today with the
clergy sexual abuse scandal. Apparently, some clergy, like foolish virgins,
ignored this law and foolishly felt it would not apply to them. They thought
they could sin with impunity. But as a Protestant Pastor famously said recently:
“Their chickens have come home to roost.” The consequences of their actions
will to be faced here on earth, in front of a Grand Jury, but also in heaven
before the Great Judge of all. Why? Because, “brothers, what we do in life
echoes in eternity.”
But we should not judge others
without also conducting a searching self-examination. How often do we ignore,
or foolishly feel, that our actions will not have consequences? We tell white
lies, we steal from the company, we talk mercilessly about others, we commit
impure acts in private, we are lazy and cut-corners, we skip Sunday Mass, and
on and on. This is precisely why Jesus taught the parable of the wise and
foolish virgins: when our lamps go out due to our sins, we can replenish and
relight them with the new oil of confession. The wise virgins never skimp on
the sacraments and therefore are ready when the Bridegroom comes. They are wise
because they know their actions have consequences, on earth and in eternity.
Praised be Jesus Christ!
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