09/10/2018
Luke 6:6-11 On a certain sabbath
Jesus went into the synagogue and taught, and there was a man there whose right
hand was withered. The scribes and the Pharisees watched him closely to see if
he would cure on the sabbath so that they might discover a reason to accuse
him. But he realized their intentions and said to the man with the withered
hand, "Come up and stand before us." And he rose and stood there.
Then Jesus said to them, "I ask you, is it lawful to do good on the sabbath
rather than to do evil, to save life rather than to destroy it?" Looking
around at them all, he then said to him, "Stretch out your hand." He
did so and his hand was restored. But they became enraged and discussed
together what they might do to Jesus.
Are you familiar with the word
“perspicacious”? You can really impress your friends at cocktail parties if you
casually use it in a sentence. It means “having a ready insight into and
understanding of things.” It is the uncanny ability to pierce and penetrate the
veil of what is visible. Now the funny part is how the same person can be
perspicacious about some things but oblivious about others.
When I was an associate priest I
served under Msgr. Hebert in Little Rock, who was a gourmet chef, and also
perspicacious about a great many other areas. I, however, was not. Whenever I
returned from someone’s home for supper, he invariably inquired: “So, John,
what did they serve for supper?” I scratched my head and replied: “Well, uh,
they had some kind of meat, and maybe a vegetable, and I think we also had
dessert.” Before I could finish my Pulitzer prize description, he put up his
hand and said, “Stop. Just stop.” But even though I was “out to lunch” when it
came to culinary details, I had a keen memory for conversations. I would warn
my hosts: “Be careful what you say to me, it may end up in next Sunday’s
sermon.” You can see how Msgr. Hebert’s words wound their way into today’s
homily, as an aid to understanding. To be perspicacious, therefore, means an
ability to perceive and penetrate beyond the veil that covers the visible
world. In the spiritual world, such perspicacity is simply called “faith.”
The Pharisees are also
perspicacious people, but tragically not about the right things. St. Luke
explains in one line how misguided they were in using their gifts. When Jesus
teaches in a synagogue on a Sabbath, a poor man with a withered hand is
present. St. Luke writes: “The scribes and Pharisees watched him closely to see
if he would cure on the Sabbath so that they might discover a reason to accuse
him.” They want to be perspicacious, have ready insight and penetrate the veil
of Jesus’ human nature, not in order to believe and convert, but in order to
blame and condemn. Romano Guardini, put it picturesquely, writing: “The form of
one approaching through a fog is at first ambiguous. It can be almost anyone.
Only two will know him: he who loves him and he who hates him. God preserve us
from the sharpsightedness that comes from hell” (The Lord, 299). The Pharisees
blindly beheld Jesus, like I beheld a gourmet meal: with no insight or
appreciation into what was placed before me, that is, no perspicacity, no
faith. The only way to see through the fog is with faith.
The Catholic Church is contending
with her own fog as we peer through the clergy abuse scandal. Bishop Taylor
will meet with all the priests in Little Rock today to talk about how we will
drive through this fog using our faith. Next Sunday, he will send a homily to
be preached at all Masses so that our faith might dispel this fog of scandal,
sin and sadness. Please pray for us priests.
Another cause of the fog is
self-centeredness and a lack of other-centeredness. When we are too
self-absorbed in a conversation – worrying about what we will say next – we
cannot hear what other people say with their words. How often we feel someone
is not really listening when we speak. Archbishop Sartain, our former bishop,
said “a good priest not only contemplates the Scriptures, he must contemplate
his people.” That can be applied to every Christian, and that keen insight
would give us faith to see through the fog.
As you come forward to the altar
for Communion in a few moments, ask yourself, “What do I see?” Are you like
Msgr. Hebert and see a gourmet meal of faith, or are you like me and cannot see
beyond the fog of bread and wine? Answering that question will tell you how
spiritually perspicacious you are, whether your faith will help you navigate
the fog of this life.
Praised be Jesus Christ!
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