Meat and Potatoes

Understanding why Scripture cannot be set aside

04/08/2022

Jn 10:31-42 The Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods”‘? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’? If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” Then they tried again to arrest him; but he escaped from their power.”

Jesus makes an off-handed remark in the gospel today that I want us to grab with both hands, sort of double-fisting. Once again Jesus is arguing with the Jews about being the Son of God, and states parenthetically: “And Scripture cannot be set aside.” Sadly, though, that is exactly what countless Catholics are guilty of: setting Scripture aside. For the longest time I believed (mistakenly) that Catholics pray the rosary while Protestants read the Bible.

I will stick to reading the popes and saints. But I never asked myself: what are the popes and saints reading? Their points and paragraphs and pages are packed with Scripture quotations. Their primary source of Catholic faith was the Sacred Scripture, and it should be so for us. In other words, they took Jesus seriously when he said, “Scripture cannot be set aside.”

Let me give you three strong reasons why we should not set Scripture aside. First, did you know that Bible reading has healing properties? Recently, a young girl who is 13 years old came to see me with her parents. She had been abused as a child and she had recently tried to take her own life. She was also cutting herself. But on her own initiative she picked up the Bible at home and started reading a few verses from the New Testament each day and started feeling peace.

When she spoke to me she looked me straight in the eyes, and a slight smile was visible on the edges of her lips. She was experiencing the healing effects of Bible reading because she knew that “Scripture cannot be set aside.” Abbot Jerome Kodell wrote insightfully: “This is why the Bible is worth reading. Its healing and transforming power is the revelation we all seek whether we recognize the fact or not.” In other words, we all need some healing, like that young girl with the subtle smile, and that is why “Scripture cannot be set aside.”

The second reason we sometimes set Scripture aside is because it sounds so strange, like listening to a foreign language. I remember when I was first learning to speak Spanish as a seminarian. The bishop sent me to Cuernavaca, Mexico for an immersion program. I spent the day in a class learning Spanish and I spent the evening living with a family that only spoke Spanish. It was embarrassing, my words were clumsy, and I felt like a small child learning to speak.

There is a pivotal point, however, when you are learning a language called “hitting the wall.” You feel like you have done everything you possibly can and just don’t have the gift of tongues to master a foreign language. At that point most people jump ship and give up. But if you take a leap of faith, and keep going through the wall, a miracle happens. You discover you know more than you thought and learning speeds up exponentially fast. I remember wanting to come home after six weeks (when I hit the wall), but I reluctantly stayed for 8 weeks, and then I asked to stay for two more weeks, and missed the seminarian retreat that year at Lake Catherine, boating and fishing.

Bible reading and study is like learning a new language. At first we feel awkward, ignorant, and like a little child. But if we take a leap of faith when we hit that wall and push on, we will see the Scriptures as not only inspired but also inspiring. It will become a second language we speak, and one day it may even become our native tongue. Sometimes people ask: what language do they speak in heaven: English, Spanish, Latin, Greek? No. The native language of heaven is the Sacred Scripture, and every Catholic should become fluent in that tongue. That is the second reason why “Scripture cannot be set aside.”

My friends, sometimes we look at the Bible as a little cilantro that we sprinkle on our food of faith to add a little flavor. Quoting a Bible verse occasionally makes us sound sophisticated or smart. But the Scripture is not cilantro; it is the main course, the meat and potatoes of the faith. Have you ever noticed how when we come to Mass, we do not read from the writings of Pope St. John Paul II, or St. Mother Teresa, or even St. Thomas Aquinas, or St. Augustine? Why not? Because holy Mother Church knows what food of faith will truly nourish her children. She gives us solid food in the Scriptures, but it is up to use to open our mouths and eat. Otherwise, we starve spiritually. And that is why “Scripture cannot be set aside.”

Praised be Jesus Christ!

 

Free at Last

Finding our true freedom in Jesus Christ

04/06/2022

Jn 8:31-42 Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are descendants of Abraham and have never been enslaved to anyone. How can you say, ‘You will become free’?” Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains. So if the Son frees you, then you will truly be free. I know that you are descendants of Abraham. But you are trying to kill me, because my word has no room among you. I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.”

The last line of Martin Luther King Jr’s “I Have a Dream” speech captures the soul of America, as well as touches the soul of every American. Dr. King raised the collective conscience of our country saying stirringly: “Free at last. Free at last. Thank God Almighty, we are free at last.” I am convinced this same desire and destiny inspires countless courageous Ukranians, both soldiers and civilians, to fight back the invading Russians. They will fight to the last man and woman standing, until they are “free at last.”

William Wallace inspired his Scottish countrymen to fight the occupying British urging them: “Aye. Fight and you may die. Run, and you will live…at least for a while. And dying in your beds, many years from now, would you be willing to trade all the days, from this day to that, for one chance – just one chance – to come back here and tell our enemies they may take our lives, but they’ll never take our freedom!” In other words, freedom is worth more than life. That is why teenagers cannot wait to be free of school and parents, and why the elderly dread the day they cannot drive and lose their freedom of movement. We all long to be “free at last.”

Jesus also chimes in on the desire to be free in the gospel today from John 8. But Jesus teaches the Jews that there are two kinds of freedom. One freedom is exterior and is from forces outside of us, like racism, and the Russians and the British Empire. But the second kind is interior, from forces inside of us, namely, sin. So, Jesus says: “Amen, I say to you, anyone who commits sin is a slave of sin.”

In other words, it is possible to be completely free on the outside, but still remain a slave on the inside. We can fight be free of racism, and the Russians, and the British, as well as our parents and our children, but we may still find we are not free from our own sinful habits. Only when we are no longer slaves to ourselves will we finally be “free at last.”

Would you like to take a little test to see if you are fully free or still a slave? I created an acronym for the seven deadly sins, called EGG SLAP. I know it sounds silly, but that is exactly why you will remember it. The seven letters of EGG SLAP stand for each of the seven deadly sins: E is for envy, G is for gluttony, G is for greed, S is for sloth (laziness), L is for lust, A is for anger, and P is for Pride. These are the sins that enslave us on the inside, and we ignore them and think we are free when we are not. Unless Jesus, the Son, frees us from our sins, we are still captives to our vices.

Do you know who I think are some of the freest people in the world? It might surprise you to know they are members of Alcoholics Anonymous. Why are they so free? Well, for two reasons. First, they humbly recognize that they are slaves to alcohol. They admit they are alcoholics. In other words, they have discovered the greatest enemy is not Putin, or our parents, or our progeny, but the man in the mirror. We are slaves to ourselves and our bad habits or vices. The first step of AA states: “We admitted we were powerless over alcohol – that our lives had become unmanageable.” That is, they admitted they were slaves to sin.

The second reason I believe alcoholics are truly free is because they have found tree happiness. We all want to be free in order to be happy. Recovering alcoholics are some of the happiest people you will ever meet in your life. After World War II the whole world celebrated our freedom from Hitler and from Japan and Mussolini. But that happiness pales in comparison to the freedom you feel when you are free of envy, gluttony, greed, sloth, lust, anger and pride. Put differently, our vices are the real Axis Powers that truly enslave us, like alcohol, and when we are free from them we discover a joy no one can ever take from us.

Let me summarize: there are two kinds of freedom: freedom on the outside and freedom on the inside. Both are good, but those who are free on the inside are happier than those who are only free on the outside. That is what it means to be ultimately “free at last.”

Praised be Jesus Christ!

Dread the Dark

Seeing Jesus as the light of the world

04/04/2022

Jn 8:12-20 Jesus spoke to them again, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” So the Pharisees said to him, “You testify on your own behalf, so your testimony cannot be verified.” Jesus answered and said to them, “Even if I do testify on my own behalf, my testimony can be verified, because I know where I came from and where I am going. But you do not know where I come from or where I am going. You judge by appearances, but I do not judge anyone. And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me. Even in your law it is written that the testimony of two men can be verified. I testify on my behalf and so does the Father who sent me.” So they said to him, “Where is your father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” He spoke these words while teaching in the treasury in the temple area. But no one arrested him, because his hour had not yet come.

I love the light, and by contrast, I dread the darkness. Ever since I was a little boy, I have been scared of the dark. This week Fr. Daniel will be on vacation and you will see all the lights on at the rectory at night, because poor Fr. John is scared of the dark. I also love this time of year when we see more light in the mornings and evenings. The light makes me happy, and reassures me that all will be well with the world.

But I am not alone in being scared of the dark. I believe all human beings dread the dark and we all love the light. That is one reason we love building a camp fire and sit entranced by its flickering flames. Thomas Edison perfected the incandescent light bulb and boasted: “We will make electricity (for light bulbs) so cheap that only the rich will burn candles.” And he was right: electric light bulbs are available for the masses, while it feels like a luxury to light a candle. In other words, it is not just me, but we touch something deep in human nature when we recognize that we love the light and dread the dark.

In the gospel of John today we hear Jesus pronounce one of his seven “I am” sayings. Those “I am” sayings are intended to show that Jesus is equal to God, whose Name is “I am” (Ex 3:14). Indeed, Jesus is not only equal to God, he is God, God the Son. In this passage from Jn 8:12, Jesus declares: “I am the light of the world.” And I have to confess, this is my favorite of the seven “I am” sayings. Why? Because when Jesus is with me, I never have to flip another light switch. That is, I do not have to dread the dark.

In other words, Jesus is assuring us that he will scatter that deep darkness that all humanity instinctively fears when we light candles, build camp fires, throw another log on the fire place, and switch on every light when Fr. Daniel goes on vacation. Jesus is the true light of the world, who finally and fully overcomes the deepest darkness, in our hearts and in the world.

Did you know that the Bible ends with a return to this theme of light? In the last two chapters of Revelation, St. John also sees how Jesus is the light of the world. Rv 21:23 reads: “The city had no need of sun or moon to shine on it, for the glory of the God gave it light, and its lamp was the Lamb.” In other words, Jesus is the Lamb of God, who is also the Light of the world. And his light is infinitely better and brighter than Edison’s incandescent light bulb, and the most efficient and modern LED light.

But Rv. 22:5 goes even further than that and insists: “Night will be no more, nor will they need light from lamp or sun, for the Lord God shall give them light, and they shall reign forever and ever.” The fact that Christ’s light shines so bright that it obliterates the night means I will never have to turn on all the light in the house again. Why not? Because there will be no more night, and no one will dread the dark. We will all walk in the light of the lamp that is the Lamb, who is Jesus, the light of the world.

My friends, do you know what light really is, that light that emanates from candles and fires and LED bulbs? It is a natural sacrament, or as we call it in the Catholic Church, a sacramental. That is, light not one of the seven sacraments instituted by Christ to give grace; rather, it is one of the natural sacraments instituted by God at the dawn of creation to prepare us for the coming of Christ. In Latin we call it “vestigia Dei,” or “traces of God,” or put poetically: “God’s footprints.”

Just like holy water is a sacramental and reminds us of baptism and spiritual rebirth and new life in Christ, so sunlight, candle light and even light bulbs serve as reminders and representatives of the true light, Jesus, “who enlightens every person” (Jn 1:9). Why does Jesus enlighten every person? Because we all love the light and dread the dark.

Praised be Jesus Christ!

 

Beer and Bible

Understanding how the Holy Spirit inspires the Bible

04/03/2022

Jn 8:1-11 Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.”

I am afraid that today’s homily will sound more like a Scripture study than a Sunday sermon. That is, it may feel like you are sitting in a Baptist Church rather than in a Catholic Church because I am going to talk about some fascinating features of the Bible, focusing on our gospel passage from Jn 8:1-11, the episode of the woman caught in adultery. So, with that said, would you please take out your Bibles and turn to Jn 8? And by the way, that is what B.Y.O.B. really means: “Bring Your Own Bible.” It has nothing to do with beer. Now you know this is not a Catholic Church because we would rather drink a beer than think about the Bible.

Let me just make two observations about Jn 8:1-11 and the pericope (the passage) of the adulterous woman. First, did you know that this is a controversial passage that does not occur in any of the ancient Greek manuscripts of the Bible? What does that mean? Well, there are no extant or existing original, autograph books of the Bible. There is not original gospel of John, no original of Paul’s First Letter to the Corinthians, no original Letter to Philemon, or an original book of Revelation. Rather, what we have in our hands are copies of copies of copies, but not one original.

Just take a moment to let that soak in. When I learned this in the seminary, it blew my mind. What that means, therefore, is that, of the oldest copies we have – none of which are the original gospel of John – this passage from Jn 8:1-11 is not found in any of them. Put differently, it was a later insertion, probably around the fifth century, that is, during the 400’s it was inserted into the original gospel of John.

What does that mean for us practically? Well, in a sense, it means nothing. In other words, the Bible we read at home, the Bible we proclaim at Mass, the BYOB we carry to Scripture study classes, did not come to us perfectly leather-bound, with red letters for the words of Jesus, and gold-edged pages. Instead, it came to us piece-meal, epistle by epistle, book by book, pericope by pericope. And it was the Church, the apostles and their successors the bishops, who made decisions about which books to include and which ones to exclude from the final version of the Bible which contains 73 books.

Just like we ask the question: which came first, the chicken or the egg, so sincere Christians should ask the question: which came first, the Church or the Bible? And the resounding answer that salvation history provides us is: the Church came first and put together the Bible as we hold and cherish it today, like putting together Humpty Dumpty who was scattered into a thousand pieces. But all the king’s horses and all the king’s men, in this case, did put Humpty Dumpty together and we call it the Holy Bible.

When we come to Jn 8:1-11, and learn that it was a later insertion approved by the Church, it should not shock or surprise us in the least. Why not? Because that is how the whole Bible was put together: through the Holy Spirit working not only through the inspired author (St. John) but also by the hands and heads of inspired bishops, who chose to include this passage in the Bible. This is first lesson we learn from Jn 8:1-11: the Church came first and compiled the canonical Scriptures. In other words, without the Church, you cannot BYOB.

The second observation about Jn 8:1-11 is the attempted but averted stoning of the adulterous woman. But did you know that chapter 8 of John both begins but also ends with an attempted but averted stoning episode? Check it out. At the end of John 8, Jesus claims for himself the Name that Jews exclusively applied to God himself, namely, “I am,” or “I am who am.” You remember, of course, how God revealed this name to Moses in the burning bush in Ex 3:14.

As a matter of fact, Jesus ascribes this divine appellation to himself seven times in John’s gospel. He says, “I am the bread of life,” (Jn 6:35), “I am the light of the world,” (Jn 8:12), “I am the door of the sheep,” (Jn 10:7), “I am the good shepherd” (Jn 10:11), “I am the resurrection and the life” (Jn 11:25), “I am the way, the truth and the life” (Jn 14:6), and I am the true vine” (Jn 15:1). At the end of Jn 8, Jesus uses this name for himself yet again, where we read: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am’. So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.”

In other words, the two stoning scenes perfectly “book-end” the 8th chapter of John because they both highlight Jesus’ divinity. How so? In Jn 8:1-11 (at the beginning of the chapter), Jesus forgives the adulterous woman about to be stoned, and only God can forgive sins. And in Jn 8:58-59 (at the end of the chapter), Jesus claims the divine Name for himself and faces stoning himself for his audacity to assume the status of the Almighty. We begin to glimpse, therefore, how these stoning scenes are not accidental or arbitrary; they are not a careless collection of stories.

Rather, we start to see how the divine Author (the Holy Spirit) works through the inspired human author and the inspired hierarchy of the Church to give us a masterpiece of literature. But even more so, we discover we have a testimony of faith, so that we too can believe that Jesus is the Son of God, indeed, God the Son. Jn 8:1-11 teaches us how we should never leave home without BYOB, and quench our thirst with the Bible rather than beer.

Praised be Jesus Christ!

 

Hot Pursuit

Loving Jesus like a cat and mouse game

04/01/2022

Jn 7:1-2, 10, 25-30 Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. Some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from.” So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.” So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.

All romantic relationships are ultimately a game of cat and mouse. That is, when a guy is attracted to a girl (and a girl to a guy), there ensues a sort of hot pursuit, where the boy is like the cat on the chase, and the girls is like the mouse trying to escape. Back in my heyday when I was young, the mice were a lot faster, and so I never could catch one, so I decided to become a priest. Of course, in the modern era the tables are sometimes turned and the mouse chases the cat, the girl is in hot pursuit of the boy. In any case, in all romantic relationships there is a cat and a mouse, a chasing and a playing hard to get.

Now the classic story of cat and mouse, the quintessential love story, is "Romeo and Juliet" by William Shakespeare. I understand the OCA 9th and 10th graders will be performing that play this weekend. I know they have been working hard and it will be great. Do you know my favorite line from the play? It is not spoken by Romeo or Juliet, but rather by Friar Lawrence. He was another cat who couldn’t catch a mouse, so he became a priest, too.

When Romeo is in hot pursuit of Juliet, the young lover says anxiously: “Oh, let us hence, I stand on sudden haste.” But the aged and wise friar responds: “Wisely and slowly. They stumble who run fast.” Tragically, neither Romeo nor Juliet paid heed to Friar Lawrence’s advice and in their haste they made waste and both cat and mouse stumbled into the same grave. Friar Lawrence’s wise words are a warning to all young lovers in hot pursuit. “Wisely and slowly. They stumble who run fast."

We see a little cat and mouse in the gospel of John today. Did you happen to catch it? We read: “The Jewish feast of Tabernacles was near.” Now, all Jewish men at that time were required to attend 3 major feasts each year: Passover, Pentecost, and Tabernacles. It would be like Catholics always going to Mass on Christmas and Easter; the CEO Catholics who only go “Christmas and Easter Only.” But what does Jesus do for this third feast of Tabernacles? We read again: “But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.” Our Savior is sort of sneaking into Jerusalem like a sly mouse, and saying to the Jews who are like the cat: “Catch me if you can!”

I am convinced the best way to understand our Lord’s interaction with the Jews is as a romantic relationship; to see Jesus less as a Savior and more as a Spouse. St. Paul would say as much in Ep 5:25: “Husbands, love your wives as Christ loved the Church and gave himself up for her.” In other words, like the classic cat and mouse scenario of all romantic relationships, so too Jesus is the furtive mouse, and the people are the pouncing cat, who eventually catch Jesus and crucify him. But that saving death on the Cross was so that later Catholic cats – you and me – could catch Jesus and eventually eat him in the Eucharist. Try to think of your relationship with Jesus in terms of a cat and mouse game, and when you come up for Holy Communion, the cat catches and eats the Mouse.

Boys and girls, in all your romantic relationships – whether with one another or with Jesus – always remember the timeless counsel of Friar Lawrence: “Wisely and slowly. They stumble who run fast.” Sometimes in our hot pursuit of someone we love, we grow impatient and make major mistakes. Young people engage in intimacy with each other and do not wait until they are married. And what happens? They get pregnant and sometimes choose abortion. Wisely and slowly. They stumble who run fast.

So, too, in our relationship with Jesus. We eagerly desire to grow as a Christian but keep committing the same sins. We want to develop our prayer life but we run into distractions and dryness. We may feel called to be a priest or nun, but we want Jesus to tell us now, and not make us wait and wait and wait. And so, finally frustrated with our faith, we throw it out the window and run off in another direction. Wisely and slowly. They stumble who run fast.

Boys and girls, as you come forward to receive Holy Communion remember the game of cat and mouse. You are the Catholic cat who finally catches the miraculous Mouse, who is Jesus, and he lets you eat him. But at other times in our Christian life Jesus is like the Mouse who escapes and we cannot catch him. Jesus feels far from us and our faith feels weak. Be patient in your journey with Jesus and in your journey with one another. Wisely and slowly. They stumble who run fast.

Praised be Jesus Christ!

 

The Like Button

Seeking praise only from the Heavenly Father

03/31/2022

Jn 5:31-47 Jesus said to the Jews: “If I testify on my own behalf, my testimony is not true. But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true. Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent. I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?

Do you know what the “like button” is on Facebook and other social media? It is a way to show your approval or support for someone’s post, say a picture or a homily! You click on a little icon of a “thumbs up” and show that you like that particular post. I hate to admit this but I am probably as addicted as anyone else to the like button. How so? Well, after I post one of my homilies on Facebook, I love to see how many “likes” I get for it. And then, what is even worse, I look to see how many “likes” other priests get when they post their homilies on Facebook. Why did they get more “likes” than me??

In 2009 a person actually lost their job for clicking on the like button. Did you hear about this? Sheriff B. J. Roberts of Hampton, Virginia fired his deputy sheriff Daniel Carter Jr. for clicking “like” on a post by Jim Adams who was also running for sheriff that year. What a great idea! I think I will fire any church employees who “likes” a homily posted by other priests. A federal judge ruled that the deputy sheriff had a constitutional right of freedom of speech to like something or someone on Facebook. But you can see how deep into our hearts the simple click of a like button can reach.

In the gospel today Jesus teaches that he does not live by the like button. He declares: “I do not accept human praise.” That single line is worth our meditation for the rest of our lives. Instead of human praise, Jesus’ only desire is to be liked and loved by his heavenly Father. The only Person Jesus wants to see click “like” on what he says and does is God the Father. By contrast, he explains that the people of his generation desperately seek human approval and adulation.

And the people of Jesus’ generation, in this respect, are very similar to the people of our own generation (indeed like every generation): we live by the like button. As a result, when Jesus did not click the like button on their behavior – like when he excoriates the scribes and Pharisees in Matthew 23 – like the offended Sheriff, they “fire” Jesus. That is, they have him crucified. Even while hanging dying on the Cross, Jesus did not hold people’s likes or dislikes against them, saying: “Father, forgive them for they know not what they do” (Lk 23:34).

My friends, how much do you live by the like button? Oh, I do not simply mean on social media but in every day life? You may not have tried to fire an employee because they clicked “like” on a post by a rival. But we very easily hold hurts in our hearts. We fail to forgive other people who do not “like” what we do or what we say. In other words, we very much “accept human praise,” which is exactly what Jesus did not do.

Instead of seeking human praise, therefore, try to live in a way that God the Father would like. That is, there is only one click of the like button a Christian should care about, and that is when God clicks like on our post, that is, on our life. And if you want to see striking examples of such people, just read the lives of the saints: St. Teresa of Calcutta, Pope St. John Paul II, St. Oscar Romero, the archbishop of El Salvador, who was murdered while celebrating Mass in a Carmelite convent.

The saints did not care if people pushed the like button on their behavior, and quite often, people pushed a dislike button on their behavior by persecuting and killing them. But the saints only wanted “one like,” just like Jesus did. And that is the only "like" any Christian should care about too: to please our heavenly Father, even if the rest of the world should try to fire us.

Praised be Jesus Christ!

 

More Mouthwash

Overcoming the fallacy of self-exception

03/22/2022

Mt 18:21-35 Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused.

I studied philosophy at the University of Dallas, and I must confess, I loved every minute of it. Most students, however, especially seminarians studying to become priests, detested philosophy. One of the hardest courses I took was called “Logic,” and its difficulty may say more about me than about the course: it uncovered my own lack of logic.

One logical fallacy we learned, and I think I’m still trying to learn it, was called “the fallacy of self-exception.” Have you ever heard of that fallacy? It means basically that when we are arguing some point, we leave ourselves out of the consideration. We make an "exception" for ourselves. Self-exception is a failure in logic. Let me give you some examples.

C. S. Lewis once talked about “halitosis,” or bad breath. He said that everyone instantly notices when someone else has bad breath. But no one notices when they have halitosis themselves. Everyone believes their breath smells like spring roses. That is the fallacy of self-exception.

We sometimes have crying babies in church, and that really annoys some people at Mass. But not the priest, of course, we love crying babies, especially when they start howling during the homily. Now the interesting thing is when we bring our own baby (or grandbaby) to Mass and it begins to cry, we think it sounds cute and we think everyone else thinks so too. That is the fallacy of self-exception. The rule applies to everyone but not to me.

Jesus tells a parable today that is essentially another example of the fallacy of self-exception. One servant is indebted to a master and he is forgive a large loan. But he himself has a fellow servant indebted to him whom he refuses to forgive a much smaller loan. Notice how this unforgiving servant believes very strongly in the rule that debts should be paid. However, he happily accepts it when an exception is made for him, which he refuses to accord to another.

Perhaps he should have studied philosophy at the University of Dallas, and he might have seen how he was guilty of the fallacy of self-exception. In other words, the grace of mercy that was given to him should have eagerly been shared with all. The logical fallacy of self-exception is stinking thinking that we should be easily and quickly forgiven, but not others. My breath smells like spring flowers, and my baby’s crying sounds like Beethoven’s 9th symphony.

My friends, I am convinced that this logical fallacy lies behind every complaint we hurl at others. We see this perennially in politics. When the party in power nominates a Supreme Court Justice, the other party uses every trick in the book to stop them. The party in power complains: “That’s not fair!” But when the shoe is on the other foot, and the opposing party holds the reins of power, they turn around and use every trick in the book to torpedo the other party’s nominee. That is the fallacy of self-exception at work.

When we are young we complain about the mistakes and mannerisms of the elderly. But we will commit the same errors when we are old ourselves. The elderly complain about the young but that is because they have forgotten they made the same (or worse) mistakes in their youth. There again is the fallacy of self-exception. This generalization applies to others, but not to me.

It took me many years to realize how we priests are guilty of self-exception as everyone else. It never fails but when a priest is assigned to a new parish he thinks that he arrives on the first day like the knight in shining armor, riding in on his white stallion. He says valiantly: “Good townspeople, fear not, I am here to clean up this terrible mess left by the last pastor!”

But then it hit me one day: there is another priest who is riding into the parish were I was last serving as the pastor and saying the same thing: “Good thing I am here to clean up the mess that old Fr. John Antony left behind!” That is the fallacy of self-exception, and I am as guilty as the next guy.

The next time you are tempted to open your mouth to complain about others or point fingers at another’s mistakes and misdemeanors, remember the easily forgotten fallacy of self-exception, and maybe use little more mouthwash.

Praised be Jesus Christ!