Understanding why Scripture cannot be set aside
04/08/2022
Jn 10:31-42 The Jews picked
up rocks to stone Jesus. Jesus answered them, “I have shown you many good works
from my Father. For which of these are you trying to stone me?” The Jews
answered him, “We are not stoning you for a good work but for blasphemy. You, a
man, are making yourself God.” Jesus answered them, “Is it not written in your
law, ‘I said, ‘You are gods”‘? If it calls them gods to whom the word of God
came, and Scripture cannot be set aside, can you say that the one whom the
Father has consecrated and sent into the world blasphemes because I said, ‘I am
the Son of God’? If I do not perform my Father’s works, do not believe me; but
if I perform them, even if you do not believe me, believe the works, so that
you may realize and understand that the Father is in me and I am in the
Father.” Then they tried again to arrest him; but he escaped from their power.”
Jesus makes an off-handed remark
in the gospel today that I want us to grab with both hands, sort of
double-fisting. Once again Jesus is arguing with the Jews about being the Son
of God, and states parenthetically: “And Scripture cannot be set aside.” Sadly,
though, that is exactly what countless Catholics are guilty of: setting
Scripture aside. For the longest time I believed (mistakenly) that Catholics
pray the rosary while Protestants read the Bible.
I will stick to reading the popes
and saints. But I never asked myself: what are the popes and saints reading?
Their points and paragraphs and pages are packed with Scripture quotations.
Their primary source of Catholic faith was the Sacred Scripture, and it should
be so for us. In other words, they took Jesus seriously when he said,
“Scripture cannot be set aside.”
Let me give you three strong
reasons why we should not set Scripture aside. First, did you know that Bible
reading has healing properties? Recently, a young girl who is 13 years old came
to see me with her parents. She had been abused as a child and she had recently
tried to take her own life. She was also cutting herself. But on her own
initiative she picked up the Bible at home and started reading a few verses
from the New Testament each day and started feeling peace.
When she spoke to me she looked
me straight in the eyes, and a slight smile was visible on the edges of her
lips. She was experiencing the healing effects of Bible reading because she
knew that “Scripture cannot be set aside.” Abbot Jerome Kodell wrote
insightfully: “This is why the Bible is worth reading. Its healing and
transforming power is the revelation we all seek whether we recognize the fact
or not.” In other words, we all need some healing, like that young girl with
the subtle smile, and that is why “Scripture cannot be set aside.”
The second reason we sometimes
set Scripture aside is because it sounds so strange, like listening to a
foreign language. I remember when I was first learning to speak Spanish as a
seminarian. The bishop sent me to Cuernavaca, Mexico for an immersion program.
I spent the day in a class learning Spanish and I spent the evening living with
a family that only spoke Spanish. It was embarrassing, my words were clumsy,
and I felt like a small child learning to speak.
There is a pivotal point,
however, when you are learning a language called “hitting the wall.” You feel
like you have done everything you possibly can and just don’t have the gift of
tongues to master a foreign language. At that point most people jump ship and
give up. But if you take a leap of faith, and keep going through the wall, a
miracle happens. You discover you know more than you thought and learning
speeds up exponentially fast. I remember wanting to come home after six weeks
(when I hit the wall), but I reluctantly stayed for 8 weeks, and then I asked
to stay for two more weeks, and missed the seminarian retreat that year at Lake
Catherine, boating and fishing.
Bible reading and study is like
learning a new language. At first we feel awkward, ignorant, and like a little
child. But if we take a leap of faith when we hit that wall and push on, we
will see the Scriptures as not only inspired but also inspiring. It will become
a second language we speak, and one day it may even become our native tongue.
Sometimes people ask: what language do they speak in heaven: English, Spanish,
Latin, Greek? No. The native language of heaven is the Sacred Scripture, and
every Catholic should become fluent in that tongue. That is the second reason
why “Scripture cannot be set aside.”
My friends, sometimes we look at
the Bible as a little cilantro that we sprinkle on our food of faith to add a
little flavor. Quoting a Bible verse occasionally makes us sound sophisticated
or smart. But the Scripture is not cilantro; it is the main course, the meat
and potatoes of the faith. Have you ever noticed how when we come to Mass, we
do not read from the writings of Pope St. John Paul II, or St. Mother Teresa,
or even St. Thomas Aquinas, or St. Augustine? Why not? Because holy Mother
Church knows what food of faith will truly nourish her children. She gives us
solid food in the Scriptures, but it is up to use to open our mouths and eat.
Otherwise, we starve spiritually. And that is why “Scripture cannot be set
aside.”
Praised be Jesus
Christ!
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