Our Hearts Are Restless

 

Learning to love the Eucharist more than anything

06/07/2026

John 6:51-58 Jesus said to the Jewish crowds: "I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us his flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.  Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."

Do you have a love hate relationship with food? There are some foods you really love – like a juice steak – and others you really hate – like liver and onions. And sometimes we love and hate the exact same food, like cheesecake. Because after a huge piece of it, we later look down, and say, “A minute on the lips, a lifetime on the hips!”

Today we celebrate the Body and Blood of Jesus, our Eucharistic Food, and so we must ask: do we have a love-hate relationship with Mass? How’s that possible? Well, when we are an 8-year-old and make our First Holy Communion, we love the Eucharist. But when we are 20-years-olds in college, we moan and groan, “Ugh! Why do I have to go to Mass?!” And we usually don’t go.

Today, I want to give you four reasons to love the Eucharist. First, if you listen closely to your heart, you will discover that it loves the Eucharist more than anything. Why? Simple: because the Eucharist is Jesus Himself. And our hearts were made for Christ. As St. Augustine famously said: “Our hearts are restless until they rest in Thee.”

When I was in high school I had the habit of going to 6:45 a.m. Mass at the Carmelite Monastery in Little Rock. Now, to get to the monastery, I had to drive across town and that usually made me a few minutes late. One day, late as usual, I tried to sneak unnoticed into my pew and Fr. George Tribou, the priest, glared at me over his glasses. I thought: “Give me a brake! I just brought the average age of the congregation down by 50 years!”

Here at I.C. we have 7 a.m. Mass every morning, and I too see young people at morning Mass (sometimes they’re late too). I’ve seen Jackson Dart, Jordan Dart (now Smith), Hailey Hadley, Eva Edwards, Daniela Hernandez, and Lindsay Harris. Several years ago Taylor Wewers (now Bagsby) used to drag her little brothers, Matthew and Michael to Mass. And poor Michael would be half asleep with his head on the pew in front of him.

Maybe their heads didn’t know exactly why they came, but their hearts were restless until they rested in Jesus. I used to take Communion to Dr. Jim Post who was 101 years old. And when I gave him Holy Communion, tears would run down his cheeks. One day, we will all weep with joy to receive the Eucharist, and we will all weep with sorrow for the Sundays we missed Mass.

A second reason we love the Eucharist is because it is the Food of eternal life. Now, all food helps us to live longer: that’s why we eat. And the healthier the food, the longer we will live. Well, the Bread and Wine of the Eucharist is designed as food to give us eternal life. How does it do that?

Because what we eat in Holy Communion is Jesus’ resurrected Body. That blessed Bread doesn’t become Jesus’ earthly Body like when he walked around Palestine 2,000 years ago. Rather it is his heavenly Body as it is today in glory. And because our bodies are filled with Jesus’ resurrected Body, our bodies will rise from the dead, too.

In other words, the Eucharist gives us something no other food can, no matter how healthy, namely, everlasting life. Every funeral, therefore, is filled with the hope of resurrection because that deceased person ate the Bread of Life. The second reason you should love the Eucharist is because it is the Medicine of immortality; it raises the dead.

The third reason to love the Eucharist is because this is our weekly opportunity to say thank you to God for everything we have. In 1 Co 4:7 St. Paul rhetorically asks the Corinthians: “What do you have that you have not received?” The correct answer is: “nothing.” Everything, even our bodies, our talents, and our next breath is a gift from God. Every day is Christmas! And therefore, the right response to a Christmas present is gratitude.

Last week I received many cards and notes telling me “thank you” for being a priest for 30 years. But I too feel a deep debt of gratitude to God. Why? Well, because these past 30 years are not my work but the work of God’s grace in me. The priesthood is God’s Christmas present to me, and to you.

We come to Mass to say thanks because everything is a gift. Or maybe we skip Mass because we think everything is not a gift. What a stupendous error. But ask yourself: “What do you have that you have not received?” The third reason to love the Mass, therefore, is it is out thanksgiving for everything.

The fourth reason to love the Eucharist is because Pope John Paul II called the Eucharist, “the sacrament of the Bride and Groom.” He explained: “For in the Eucharist Jesus Christ and his Bride become one flesh, analogous to the way husband and wife become one flesh in the conjugal act.” Have you ever wondered why all little girls dress up like brides with veils when they make their first Holy Communion?

That cute dress is no accident but announces a marvelous mystery: we the Church are the Bride, and we become one flesh with Christ, our Groom because we eat his Flesh. That’s why some Catholics prefer to receive Communion on the tongue, like newlyweds put a small piece of cake on each other’s tongues. We love the Mass because it makes us one with Christ, who's not only our Savior but also our Spouse.

We all have a love-hate relationship with food, and that can carry over to the Mass. But one day we will love the Eucharist more than life itself, because the Eucharist is Jesus, and he is larger than life itself. Archbishop Fulton Sheen once said: “Once you understand the Eucharist, you can never leave the Church. Not because the Church won’t let you, but because your heart won’t let you.” And maybe that’s why I got up early to go to Mass as a teenager, even if I got there late. “Our hearts are restless until they rest in Thee.”

Praised be Jesus Christ!

Expectant Fathers

 

Understanding leadership as an exercise of love

05/30/2026

Mark 11:27-33 Jesus and his disciples returned once more to Jerusalem. As he was walking in the temple area, the chief priests, the scribes, and the elders approached him and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. Was John’s baptism of heavenly or of human origin? Answer me.” They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Then why did you not believe him?’ But shall we say, ‘Of human origin’?”–  they feared the crowd, for they all thought John really was a prophet. So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”

John Maxwell, in his book “Developing the Leader Within You” tells the story of a chairman of the board who was running late for a meeting. He bolted into the boardroom and took a seat closest to the door. A junior executive objected, saying: “Please sir, you should sit at the head of the table.” The chairman who had a healthy grasp of leadership replied, “Son, wherever I sit is the head of the table.” In other words, true leadership does not need the head of the table, but a heart of service and mission.

I recently re-read Pope St. John Paul II’s inaugural homily at his first Mass delivered on October 22, 1978. Some of you might remember it, when he famously urged: “Do not be afraid. Open the doors to Christ.” Less famously, he noted in that homily: “In past centuries, when the Successor of Peter took possession of his See, the triregnum or tiara was placed on his head.”

He continued: “Pope John Paul I, whose memory is so vivid in our hearts, did not wish to have the tiara, nor does his Successor wish it today.” Then the new Holy Father reflected briefly on the history of power wielded in the Church by adding: “Perhaps, in the past, this tiara, this triple crown, was placed on the pope’s head in order to express by that symbol…sacred power.”

But then he clarified the true nature of sacred power: “The absolute and yet sweet and gentle power of the Lord…does not speak the language of force but expresses itself in charity and truth.” That is, the pope, like the humble but tardy chairman of the board, does not need tiaras or special seats to exercise his leadership because true leadership is the exercise of love.

In the gospel today, the chief priests, scribes and the elders challenge Jesus about who possesses true authority, real power. They want to know where are the external signs that signify the source of Jesus authority. Where is his seat at the boardroom table? They don’t see any triple crown on his head.

And the reason Jesus seems to dodge their question is because they know nothing about the leadership of love, nor are they interested. That is, leadership is not ultimately about power but about service and love. Indeed, as Jesus will soon demonstrate on the cross, leadership means dying for those you lead: leadership does not bring personal gain, but personal loss.

Today is a historic day in the life of our diocese – do you know why? Because 5 new leaders will be ordained as priests, and one of them is our beloved Dc. Christopher, who will return to us as Fr. Christopher. All five of our new priests should read, reflect, and pray deeply over that inaugural homily of Pope St. John Paul II on the nature of true leadership. Why?

These five new priests – new church leaders - will not place the triple crown on their heads as pope, but they will soon assume the seat at the head of the eucharistic table. That is, they will lead the people of God in the celebration of the eucharistic liturgy as the priest-celebrant, an exercise of the deepest love of the Savior.

Let me share how the pope-saint ended his homily back in 1978, long before our 5 new priests were born, or their parents were even married. John Paul begged humbly: “And I also appeal to all men – to every man (and with what veneration the apostle of Christ must utter this word, ‘man’!) – pray for me! Help me to be able to serve you! Amen.”

If there is one lesson the pontificate of John Paul II left as a legacy for the Church and the world it is that leadership means love, and more, it means sacrificial love; indeed, death to self so that others might live.” Perhaps we can follow our late pope’s advice and pray for our soon-to-be fathers. I remember in seminary in our last year as deacons we all got t-shirts that had written on the front: “Expectant Fathers.”

And we deacons were indeed filled with great expectations as future fathers, not only for ourselves as priests, but also for you, the People of God, whom we would serve. Today, on the ordination day of 5 new priests – 5 new leaders – for our diocese, may our prayers for them be filled to overflowing with great expectations for them and for us. What expectations? That they be an icon of the love of the heavenly Father, reflected in his incarnate Son on the Cross, and shining and serving with the gifts of the Holy Spirit.

Praised be Jesus Christ!