Seeking the gift of faith in order to see better
03/19/2023
Jn 9:1-41 As Jesus passed by he
saw a man blind from birth. When he had said this, he spat on the ground and
made clay with the saliva, and smeared the clay on his eyes, and said to him,
"Go wash in the Pool of Siloam" —which means Sent—. So he went and
washed, and came back able to see. They brought the one who was once blind to
the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So
then the Pharisees also asked him how he was able to see. He said to them, "He
put clay on my eyes, and I washed, and now I can see." So some of the
Pharisees said, "This man is not from God, because he does not keep the
sabbath." But others said, "How can a sinful man do such signs?"
And there was a division among them. So they said to the blind man again,
"What do you have to say about him, since he opened your eyes?" He
said, "He is a prophet."
Our sense of sight has always
been associated with knowledge, understanding, and even wisdom. To see
something is to know that thing. We even use seeing as a synonym for knowledge.
For example, when we say, “Can’t you see what I’m talking about?” We are
saying, “Can’t you understand what I’m talking about?” Or, saying, “Do you see
what I mean?” is another way of asking, “Do you understand what I mean?” In
other words, seeing and understanding are two ways of saying the same thing.
I learned this connection between
seeing and knowing way back in elementary school. I was not making very good
grades at St. Theresa Elementary in Little Rock, mostly C’s and D’s. But I
noticed that my friends who wore glasses were the smartest students in the
class. So, that was their secret to scholarly success! Just wear glasses and
you will make better grades! Of course, I did not think studying hard had anything
to do with it. Even though I could not see the real connection between seeing
and knowing, I could at least see there was one: wear better glasses and you’ll
know more.
Now, it is precisely this
connection between seeing and knowing that John the Evangelist explores in his
magnificent gospel in chapter 9. Jesus cures a man born blind and restores his
sight. The man could not see physically but after Jesus miracle, he is able to
see perfectly. He could pass any eye test with flying colors. But Jesus does more
than that. Besides restoring his physical eyesight, Jesus also gives him
spiritual sight, that is, the gift of faith. In other words, this formerly
blind man can now see on two levels, the physical and the spiritual. His seeing
had become knowing.
This is the reason the blind man
can now instruct and teach even the Pharisees about theological truths. The man
starts to interrogate the religious teachers, saying: “This is what is so
amazing, that you do not know where he [Jesus] is from, yet he opened my eyes.
We know that God does not listen to sinners, but if one is devout and does his
will, he listens to him.”
The blind man continues his
lecture as if speaking to college freshman, the Pharisees: “It is unheard of
that anyone ever opened the eyes of a person born blind. If this were not from
God he could not be able to do anything.” The blind man could very well have
asked the Pharisees, “Can you see what I mean?” But sadly, even though the
Pharisees had perfect physical sight, they had very imperfect spiritual sight.
Indeed, they were spiritually
blinder than the blind man was before he was healed. The Pharisees were making
C’s and D’s in theology and thought (like I did in grade school) that all they
needed were glasses to make them spiritually smarter. But what they really
needed was the gift of faith, to be healed of their spiritual blindness by
Jesus. In other words, they needed to catch the connection between seeing and
knowing; that there is a knowing called faith, which is the highest form of
knowing.
My friends, how is your eyesight
these days? Can you see what I am asking? Sometimes we are so literal we miss
the symbolic; we are so material we miss the spiritual; we are so earthly we
miss the heavenly. We are like my dog, Apollo. When I point to something, he
comes and sniffs my index finger instead of the object I am indicating. Why?
Because his whole world is all
about playing and pooping, walking and waging his tail. Even though he can see
perfectly, he stares at my with a blank look when I ask him, “Do you see what I
mean?” And Apollo answers: “Sorry, I don’t see what you mean because I only see
on one level.”
C. S. Lewis was trying to explain
these two levels of seeing in his book “Mere Christianity.” I’m sorry this
quotation is so long, but I hope you will see why I used it. Lewis wrote:
“Everyone has warned me not to tell you what I am going to tell you in this
last book (the last part of Mere Christianity). They all say, ‘the ordinary
reader does not want Theology; give him plain, practical religion (that is,
just tell me what I have to do to get to heaven)’. I have rejected their
advice. I do not think the ordinary reader is such a fool. Theology means ‘the
science of God’, and I think any man who wants to think about god at all would
like to have the clearest and most accurate ideas about Him which are
available. You are not children: why should you be treated like children?” (p.
154).
The gospel of John does not give
us simply “plain practical religion” – just tell me what I need to do to get to
heaven – but rather theology, the science, of God. It points to something
called faith. But instead of the gift of faith and theology, maybe you would
rather just get back to playing and pooping, walking and waging your tail.
After all, what you really need to make better grades is just to wear better
glasses.
Praised be Jesus
Christ!
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