Seeing both the forest and the trees of the Bible
03/28/2023
Nm 21:4-9 From Mount Hor the
children of Israel set out on the Red Sea road, to bypass the land of Edom. But
with their patience worn out by the journey, the people complained against God
and Moses, "Why have you brought us up from Egypt to die in this desert,
where there is no food or water? We are disgusted with this wretched
food!" In punishment the LORD sent among the people saraph serpents, which
bit the people so that many of them died. Then the people came to Moses and
said, "We have sinned in complaining against the LORD and you. Pray the
LORD to take the serpents away from us." So Moses prayed for the people,
and the LORD said to Moses, "Make a saraph and mount it on a pole, and
whoever looks at it after being bitten will live." Moses accordingly made
a bronze serpent and mounted it on a pole, and whenever anyone who had been
bitten by a serpent looked at the bronze serpent, he lived.
I am a big picture kind of guy.
What I mean is that I do not like to focus so much on the "trees"
that I lose sight of the whole "forest". That is why I love to look
at maps because they allow me to zoom out and see the big picture of my whole
trip: where I came from, where I am on the road, where my final destination
lies, and how long it will take me to get there.
Now this is especially important
when we read the Bible, we should not miss the forest for the trees. There are
73 “trees” or books that make up the “forest” of the Bible. But it is easy to
get bogged down in the details of the trees of the books, and we can easily
lose sight of the overall message and meaning of the great, dense forest of the
Bible.
Would you mind if I painted for
you the big picture of the first five books of the Bible? Those books are:
Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Of course a lot happens in
those five books, but the basic story line is how humanity was created in
Genesis, goes down into slavery in Egypt, is saved by passing through the Red
Sea, receives the 10 Commandments on Mt. Sinai, worships the Golden Calf, wanders
in the wilderness for 40 years, and finally Joshua leads them into the Promised
Land.
I am convinced these five books,
called the Pentateuch (literally “five scrolls”) is also the outline of our own
lives as Christians. How so? Well, we are all born beautiful and innocent in
our mother’s womb, as if in the Garden of Eden. But immediately we contract
original sin and are contaminated by the idolatry of Egypt. We are saved from
original sin by baptism, going through the death and new life of the Red Sea. As
we grow we are taught the 10 Commandments. But we disobey them like teenagers
do by worshipping the Golden Calf.
That golden bull symbolizes the
three gods we waste our lives worshipping: money (the gold), sex (the
virility), and power (the strength of the bull). As a result, we spend 40 years
wandering in the wilderness, complaining to God, praying to God, and growing in
grace. And finally, at the end of our earthly wanderings, a Joshua, which is
another name for Jesus, leads us into the Promised Land of heaven. That is the
big picture of the Pentateuch, and it fits rather neatly with the big picture
of our Christians lives as well.
Now that we have glanced at the
forest, let’s zoom in and take a closer look at these five trees of the
Pentateuch. The fifty chapters of Genesis recount Adam and Eve’s creation all
the way through Noah, Abraham, Isaac, Jacob, and ends with Joseph. By chapter
fifty, the 12 tribes of Israel have settled in Egypt and live comfortably (a
little too comfortably) in Goshen, the primo real estate in Egypt, thanks to
Joseph, who is second-in-command of the country.
We have been hearing from the
second book of Exodus during Lent. Why? Well, because just as Moses spent 40
days and 40 nights fasting and praying on Mt. Sinai, so we spend 40 days doing
penance so God will bless us. Exodus takes the people of Israel out of Egypt
and to Mt. Sinai (covering about 3 months), where they tragically worship the
Golden Calf. That is where that ancient maxim comes from: “You can take the
people out of Egypt, but you can’t take Egypt out of the people.” In other
words, their hearts were still back in Egypt even though their bodies were at
Mt. Sinai.
Next comes the 27 chapters of
Leviticus which covers the roughly one year timeframe the Israelites stayed at
Mt. Sinai. You may remember that when the Israelites worshipped the Golden
Calf, it was the tribe of Levi that took out their swords and slaughtered over
3,000 idolaters that day, their own kinsmen and families. From that point on,
the tribe of Levi was ordained and became the priestly tribe. And Levi-ticus
talks about their ordination, their role, and their responsibilities.
The next book is Numbers, and our
first reading today, covers the following 38 years of wandering in the
wilderness. The book takes its name (“Numbers”) from two censuses: the first
one was taken when the people left Mt. Sinai, and a second one when the people
arrived at the Holy Land. That is how I remember the meaning of Numbers – it
refers to the two censuses at the beginning and at the end of the book.
The fifth and final book of the
Pentateuch is Deuteronomy. And it is essentially one, long, tired, and tiring
sermon by old Moses, who was 120 years old by then, droning on and on and on in
the plains of Moab about how the people should obey God and reject other gods.
Deuteronomy comes from two Greek words, deuteros and nomos, meaning “second
law.” Why was a second law needed? Because the people could not keep the first
law, the Ten Commandments.
So Moses, the great lawgiver,
creates a long list of stipulations and even exceptions to the original law.
And one of those exceptions is divorce in Deuteronomy 24:1. And Jesus will
correct that in Mt. 19. And Moses dies on the plains of Moab within sight of
the Promised Land, but unable to enter it. Why? Because only Joshua (Jesus) can
lead us into the Promised Land of heaven. Now I hope you can see the forest and
at least the first five trees of the Bible a little better.
Praised be Jesus
Christ!
No comments:
Post a Comment