Seeing how faith produces in smiles in Catholic schools
02/27/2022
I am here today "fishing"
for students for Trinity Middle School. One day a boy came late to Sunday
school. His teacher, knowing he was usually very prompt, asked: “Johnny, is
there anything wrong?” He answered a little sad: “No, ma’am, not really. I was
going to go fishing, but my daddy told me that I needed to get on up and go to
church.” The teacher was very impressed and asked Johnny if his father had
explained to him why it was more important to go to church than to go fishing.
“Yes, ma’am, he did,” Johnny explained. “My daddy said he didn’t have enough
bait for both of us.”
Today I am going fishing for
students but I am also going to church to do it! Now, you might think this
should be the easiest fishing in the world because who wouldn’t want to attend
a Catholic school if given the chance, right? It should be a no-brainer. But it
is not as easy a choice as you might think. I want to share a few insights from
an article my brother sent me recently, called “Putting the Catholic Back in
Catholic Schools,” by Thomas Carroll. It began with this startling statistic:
“Catholic school enrolled more than 5 million students in the mid-1960’s, but
today just 1.6 million.” Put simply, 3 out of 5 people who would have chosen a
Catholic school in 1960, do not do so today. In other words, it is not easy
fishing and recruiting for Catholic schools today.
Nonetheless, I am convinced the
best bait for such fishing or recruiting is our Catholic faith. There is simply
nothing more precious in the world than being Catholic. And that is the
principal purpose, the raison d’ĂȘtre, of Catholic schools. We exist to teach
the faith. Let me share three things from the article by Thomas Carroll and
expand a little on each one.
The first point Carroll makes is
pretty insightful but sadly often overlooked. See if you can catch it. He
wrote: “The school’s academic program needs to reflect the full contribution of
the Catholic intellectual tradition.” He adds: “One cannot conceive of Western
Civilization without the existence of the Catholic Church.” That’s a big
statement, so let me give you a concrete example of what he means. Do you know
who invented “double-entry accounting,” the basis of most modern accounting? It
was a Franciscan friar named Luca Paccioli, who was also the teacher of
Leonardo DaVinci.
In other words, the intellectual
engine of Western civilization were none other than Catholic priests and monks.
Isaac Newton said famously that we see so far because we stand on the shoulder
of giants. He was right. But what most people forget, but what we try to teach
in Catholic schools, is that those giants’ shoulders belong to Catholic saints
and scholars. We would not be able to see very far today without their enormous
contribution. Catholic schools help us to see the Catholic foundations of the
Western world.
Another point Carroll makes is the
lack of “political correctness” in Catholic schools He writes wisely: “A truly
Catholic school must embrace truth not relativism; must see individuals as the
creation of God and not merely members of identity groups; and must uphold the
human dignity of all lives from conception to natural death – regardless of the
values of popular culture.” In other words, we can sum up all that with one
word: Catholicism is “counter-cultural.” Catholic schools swim against the
modern cultural currents.
Do you know what the word “F.A.D.”
stands for? It means “for a day.” The Catholic faith, by contrast, is “for
eternity.” That is, Catholic schools do not teach what is politically correct,
what's popular today and unpopular tomorrow. Instead we teach what is eternally
correct. The Catholic faith may end up on the wrong side of history (as some
say), but we will not end up on the wrong side of eternity. I will let you be
the judge of which is worse, and where you want your children to end up.
The third point is perhaps the most
practical one. Carroll writes: “The children in our schools need to see vividly
that Catholicism is at its core a joyful and optimistic faith.” In other words,
saints should be the happiest people on earth. By the way, have you heard of
the modern phenomenon of “cutting”? Young people, and they are invariably
teenagers, feel a deep sense of sadness, loneliness, and even despair because
the universe feels impersonal and empty. And so, they cut themselves. To a
modern mind, it is full of shining stars but empty of saints, it stretches out
for millennia, but lack any meaning, it is a world full of facts, but not one
ounce of faith. That is a depressing world to inhabit.
By contrast what we teach in
Catholic schools is the “joy of the gospel.” That was the title of the of Pope
Francis’ first major document called “Evangelii gaudium.” His first lines
capture the spirit pervading the halls of every Catholic school. He wrote: “The
joy of the gospel fills the hearts and lives of all who encounter Jesus. Those
who accept his offer of salvation are set free from sin, sorrow, inner
emptiness and loneliness. With Christ joy is constantly born anew.” In other
words, there is no need for cutting when you know Christ.
Do you recall that popular
television show called “Fantasy Island”? It always began with Ricardo Montalban
coming out and saying to those working on the island, “Smiles, everyone!
Smiles!” Dr. Hollenbeck, the principal at Trinity, starts every day essentially
saying the same thing to our students: “Smiles everyone! Smiles!” But there’s
one big difference: our students’ smiles are real and lasting because they come
from a timeless faith, and not from a temporary fantasy. And that is a
one-sentence summary of Catholic schools: timeless faith not temporary fantasy.
Praised be Jesus
Christ!
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