Enjoying instead of explaining the mystery of the Trinity
06/07/2020
2 Corinthians 13:11-13 Brothers
and sisters, rejoice. Mend your ways, encourage one another, agree with one
another, live in peace, and the God of love and peace will be with you. Greet
one another with a holy kiss. All the holy ones greet you. The grace of the
Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be
with all of you.
Today is the feast of the Holy
Trinity, the central mystery of our faith, and maybe the most mysterious of all
the mysteries of our faith! Not even the intellectual giant, St. Augustine,
could unravel it’s complexity. The story is told that while the Doctor of Grace
was writing his book De Trinitate (On the Trinity), he took a break to walk
along the beach. He could not crack the code of how God could be one God and
yet three divine persons. Suddenly, he came upon a little child sitting by the
seashore. The child had dug a hole in the sand, and with a small shell was
scooping water from the sea and depositing it into the small hole.
Augustine watched for a while and
finally asked the child what he was doing. The child answered that he intended
to scoop all the water from the sea and pour it into the little hole in the
sand. “What?” Augustine said. “That’s impossible. Obviously, the sea is too
large and the hole is too small.” The child replied: “Indeed, but I will sooner
draw all the water from the sea and empty it into this hole before you will
succeed in penetrating the mystery of the Holy Trinity with your limited
understanding.” Augustine turned away in amazement and when he looked back the
child had disappeared. A small child had put the spiritual giant in his place.
Amazing how the simple and child-like often have a way of humbling those who
are too sophisticated.
Let me suggest another way that
story illustrates that the Trinity is like the water of the immense ocean. The
fish who swim in the ocean take that water for granted. It is all around them.
They breathe it through their gills. It provides their food and their fun. Fish
don’t reflect on the water in which they swim. So the scriptures take the Holy
Trinity sort of for granted without any explicit explanations. Genesis 18
describes three mysterious strangers who visit Abraham, often thought to be a
manifestation of the Trinity. No further explanation.
The second letter to the
Corinthians concludes with this Trinitarian farewell: “The grace of our Lord
Jesus Christ and the love of God and the fellowship of the Holy Spirit be with
you all.” No further explanation. The gospel of Matthew ends with the great
commission and command to baptize in the name of the Father and of the Son and
of the Holy Spirit. No more explanation. In other words, long before
theologians would define the Holy Trinity as a dogma, the scripture sort of
swims in the Holy Trinity like a fish in the ocean depths. Indeed, St. Paul
described God in Acts 17:28 as the One in whom “we live and move and have our
being.”
Today, instead of trying to solve
the mystery of the Holy Trinity, I would like to suggest three ways we, too,
can swim like fish in the sea of the Trinity so splash in its waves like a
child by the sea. One place we find the Trinity around is actually inside of
us, that is, stamped in our souls. The soul has three faculties: the mind, the
will and the memory. Within the soul, the mind is like the Father, the will is
like the Son, and the memory is like the Holy Spirit. After all, Genesis 1:26
says we are created in God’s image and likeness, so we should not be surprised
to find a snapshot of the Trinity stamped on our souls. The Trinity is not just
outside us like the ocean, but inside us and closer to us than we are to
ourselves, as Augustine said (Confessions, III.6.11).
Secondly, do you ever think of our
government as a reflection of the Holy Trinity? Maybe I should just leave the
“holy” off that description, and just call it a “trinity”! The ideal government
balances the executive branch, the legislative branch and the judicial branch
all working together for the common good. In this analogy, the Father is like
the legislative branch who gives us the law, the Son is the executive branch
who shows us how to obey the law, and the Holy Spirit is the judicial branch
that helps us to interpret the laws down the ages in unique circumstances. What
fortunate fish we are to swim freely in this American ocean!
The third example of the Holy
Trinity might not only surprise you, it may even scandalize you. You better sit
down for this one. In a new book called The First Society, Scott Hahn made an
audacious claim, saying: “There is virtually nothing we do exteriorly in the
order of nature that makes us more like God than sex.” Did you catch that? Sex
makes us God-like. How so? Hahn explains: “Nothing reflects the Trinity in the
same way as marital love and intimacy, where the two persons ‘become one flesh’
(Gen. 2:24; Mk. 19:8) and, God willing, a third person issues forth and
embodies that communion” (The First Society, 93). In other words, it’s like
that old adage: “You and me and baby makes three.” Every family should be an
ocean of love that deeply and devoutly reflects the triune love of God.
Lastly, the Trinity gives us a
timely example of unity in diversity, which our world desperately needs in the
face of racism. Each Person of the Holy Trinity is unique and special, and yet
they co-exist in perfect holiness and harmony. Societies that respect their
diversity and still maintain their unity are not only great cultures, but also
an earthly example of the heavenly unity in diversity found in God. In a sense,
racism is the polar opposite of the holiness and harmony of the Holy Trinity.
Racism divides whereas the Trinity unites. That’s why racism is to evil.
And who can teach us to overcome
racism? I believe small children can, who are born spiritually color-blind.
Innocent children are taught racism from cruel and confused adults. So, perhaps
small children can teach us adults how to unlearn racism, and to be innocent
again, and even spiritually color-blind. Like a small children once taught the
mighty Augustine.
Praised be Jesus
Christ!
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