11/29/2018
Revelation 18:1-2, 9A I, John, saw
another angel coming down from heaven, having great authority, and the earth
became illumined by his splendor. After this I heard what sounded like the loud
voice of a great multitude in heaven, saying: "Alleluia! Salvation, glory,
and might belong to our God, for true and just are his judgments. He has
condemned the great harlot who corrupted the earth with her harlotry. He has
avenged on her the blood of his servants." Then the angel said to me,
"Write this: Blessed are those who have been called to the wedding feast
of the Lamb."
This week I will officiate at two
funeral Masses, but also preside at two wedding Masses. As far as earthly
experiences go, nothing could be more polar opposite. At a funeral you shudder
as you see the depths of human sorrow while at a wedding you soar to the heights
of human happiness. A funeral is especially tragic and confounding when it is a
young person whose brief life is snuffed out unexpectedly leaving everyone
questioning if God is really in charge. For me, weddings are spiritually more
special when a couple can share not only their love but also their faith. That
is, when both bride and groom are Catholic and can receive Holy Communion. God
feels really close in those wedding Masses because absolutely nothing separates
the couple: they become “one” in every respect. In other words, what could be
more different than a funeral and a wedding? In the first, God seems so absent,
and in the second he seems so present.
But I would suggest to you that
funerals and weddings are much more closely connected than we might imagine.
Indeed, I would go so far as to say weddings and funerals are not only closely
connected, they converge, and become one like the two sides of a coin. Think
about it this way: what happens at a funeral? The deceased person steps outside
of time and into eternity. But what will we experience in eternity? Well, I
believe we will attend an eternal wedding banquet. And at that wedding we won’t
be an invited guest like the best man or the maid of honor, we will actually be
the Bride, that is, the Church, the corporate Bride of Christ. In other words,
every funeral we experience merely the earthly side of the coin of
Christianity, but the other side of the coin is the eternal wedding banquet of
Jesus and his Bride, the Church.
There’s a little line in Shakespeare’s
popular play “Hamlet” that has always intrigued me. Hamlet rues the fact that
his mother got married so soon after his father died. His father was actually
murdered, we discover. And Hamlet says: “The funeral baked meats / Did coldly
furnish forth the marriage tables.” Talk about heaping insult upon injury! To
save money, they used some of the cold cuts from the funeral reception for the
wedding feast! Quite inadvertently, however, Hamlet stumbled upon that close
connection, indeed that convergence, between funerals and weddings. When you
use the cold cuts from a funeral reception for a wedding banquet, you can
almost catch how funeral and weddings are two sides of the same coin of
Christianity. One side is earthly and sad, but the other side is heavenly and
joyous.
Today we read something in
scripture that should be far more intriguing than Shakespeare. We read in
Revelation: “Blessed are those who have been called to the wedding feast of the
Lamb.” Have you heard that line, slightly paraphrased, at some point in the
Mass? The priest says those words, almost exactly, right before we receive Holy
Communion: “Behold the Lamb of God…blessed are those called to the supper of
the Lamb.” In other words, every Mass is the foretaste of the heavenly wedding
of Jesus and the Church. And by the way, Communion means when the Holy Couple
of Christ and His Church consummate their marriage. You do know what
“consummate” means, right?
But every Mass is also a
re-presentation of the Lord’s death on Calvary. Oh, of course, we don’t kill
Jesus again, but we do re-enact his passion and death at every Mass. Right in
the middle of Mass, we all say, “When we eat this Bread and drink this Cup, we
proclaim your death, O Lord, until you come again.” In other words, if you are
spiritually awake and aware at the Mass, then you will experience a close
connection, indeed a convergence, of a funeral and a wedding. The Mass contains
the two sides of the coin of Christianity, both the sorrow of death of Christ
and the happiness of a marriage of the Lamb.
And we might even look at the Holy
Communion Host like Hamlet ruefully regarded the cold cuts of his father’s
funeral and his mother’s wedding. “The funeral baked meats did coldly furnish
forth the marriage tables.” Holy Communion is the “coin” of Christianity – heck
it is even shaped like a little coin – that contains the two great mysteries of
human existence namely, death and marriage. At every Mass, therefore, when you
come up to receive Holy Communion, your faith should allow you to taste a
little of both.
Praised be Jesus Christ!
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