Seeing human labor as a way to please God
09/02/2024
LK 4:16-30 Jesus came to
Nazareth, where he had grown up, and went according to his custom into the
synagogue on the sabbath day. He stood up to read and was handed a scroll of
the prophet Isaiah. He unrolled the scroll and found the passage where it was
written: The Spirit of the Lord is upon me, because he has anointed me to bring
glad tidings to the poor. He has sent me to proclaim liberty to captives and
recovery of sight to the blind, to let the oppressed go free, and to proclaim a
year acceptable to the Lord. Rolling up the scroll, he handed it back to the
attendant and sat down, and the eyes of all in the synagogue looked intently at
him. He said to them, “Today this Scripture passage is fulfilled in your
hearing.” And all spoke highly of him and were amazed at the gracious words
that came from his mouth. They also asked, “Is this not the son of Joseph?” He
said to them, “Surely you will quote me this proverb, ‘Physician, cure
yourself,’ and say, ‘Do here in your native place the things that we heard were
done in Capernaum.’” And he said, “Amen, I say to you, no prophet is accepted
in his own native place.” When the people in the synagogue heard this, they were
all filled with fury. They rose up, drove him out of the town, and led him to
the brow of the hill on which their town had been built, to hurl him down
headlong. But he passed through the midst of them and went away.
A keynote speaker at a religious
convention came to the podium. He shuffled his notes for a moment, scanned the
audience, and said thoughtfully, “Where to begin? Where to begin?” A voice in
the crowd yelled, “As close to the end as possible!” A know a few parishioners
who would like to yell that when I get in the pulpit and start one of my
dreaded homily series.
In the gospel today Jesus returns
to his home town of Nazareth and delivers a sermon “as close to the end as
possible” because it consists of only one sentence. He reads from the scroll of
Isaiah chapter 61, and then states solemnly: “Today this Scripture passage is
fulfilled in your hearing.” Now, the gist of Jesus’ meaning might escape us,
but not the first century people of Nazareth who heard him. Why not?
Well, Jesus was appropriating to
himself the title of the long-awaited Messiah, and he couldn’t have done it
with any clearer ascription than by saying he was fulfilling Isaiah 61. That
is, Jesus’ sermon was “as close to the end as possible” because he was
announcing the end of waiting for the Messiah. But Jesus also knew his brief
homily would cause consternation and confrontation and even echo the end of his
mission as the Messiah. How so?
Well, the people are offended with
his way of being the Messiah and try to kill him by attempting to throw him
over the brow of the hill to execute him. In that sense, Jesus’ homily was also
“as close to the end as possible” because from the first day of his ministry he
had a premonition of the last day of his ministry, his death on the cross.
Today is Labor Day in the United
States and I feel that Jesus’ short sermon can give us some insights on how we
should approach our jobs and careers, our human labor. That is, most of us get
jobs because we hope to make a lot of money and retire as early as possible.
Our first day on the job we are thinking about our last day on the job, and how
to get there as fast as possible. As Loverboy sang, “Everybody’s working for
the weekend.”
However, that approach sees work as
only a necessary evil which we wish we could live without. But a better
approach would be seeing work as a necessary good for our own growth in
holiness. In other words, just like Jesus’ ministry as the Messiah – the work
the Father had assigned to Jesus – was how Jesus fulfilled the Father’s will,
and grew in wisdom, age and grace, so our work is one important way we fulfill
God’s will for our lives.
That is, the main reason we get up
and go to work is not principally to make a lot of money, to please our boss,
or retire early, but so that we can please God. We work for God more than we
work for ourselves. I went to dinner last night with Jordan and Will Smith, and
Jordan articulated this notion of working for God beautifully.
She had invited her parents and her
siblings for supper. After dinner we sat around talking about what Jordan was
doing for work, and how she helps non-profit organizations to raise funds. But
she made this sharp comment, looking at her parents, “Mom and dad, you worked
at jobs you did not necessarily like so we children could get jobs we find more
fulfilling.” I think most parents do that.
In other words, instead of merely
“working for the weekend” because our job feels like a necessary evil; we
should approach work as a “necessary good” which we offer to God to please him
and in some small way contribute to the building up of the Kingdom of God, like
Jordan was doing.
And we can really work this way no
matter what title we have on our company name badge: doctor, lawyer or Indian
Chief, as my high school history teacher used to say. All honest human labor
can be done to please God and not others or even ourselves. And if we work this
way – to please God first and foremost – we, too, can begin “as close to the
end as possible.” How so?
Because even at work we will
already be doing on earth what the angels are doing for eternity in heaven,
namely, pleasing God, or doing the Father’s will. My friends, whether we are
clocking in for our first day, or clocking out on our last day, we should begin
with the end in mind, as close to the end as possible, namely, to please God.
Praised be Jesus
Christ!
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