Seeing what kind of soil we are for the Word
07/12/2020
Matthew 13:1-9 On that day,
Jesus went out of the house and sat down by the sea. Such large crowds gathered
around him that he got into a boat and sat down, and the whole crowd stood
along the shore. And he spoke to them at length in parables, saying: “A sower
went out to sow. And as he sowed, some seed fell on the path, and birds came
and ate it up. Some fell on rocky ground, where it had little soil. It sprang
up at once because the soil was not deep, and when the sun rose it was
scorched, and it withered for lack of roots. Some seed fell among thorns, and
the thorns grew up and choked it. But some seed fell on rich soil and produced
fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”
Today is my 51st birthday and I get
to spend it celebrating four Masses – what could be better? Nothing. A friend
sent me a letter last week with a little humor to help me deal with getting
older. He wrote: “You know you’re getting older, if before you step off the
curb, you look down once more to make sure the street is still there. You know
you are getting older when “Happy Hour” is a nap. You know you’re getting older
when you finally know your way around, but don’t feel like going anywhere. You
can judge your age by the amount of pain you feel when you come in contact with
a new idea.” New ideas are never good ideas. You know, I didn’t think that
fifty-one was that old until I received that letter, now I really feel old!
With friends like that, who needs enemies?
But one of the blessings of growing
older is hindsight; that is, you have some history under your belt, and those
years provide some precious perspective on life. You’ve heard the old adage:
“hindsight is twenty-twenty.” And that’s true because history affords you a
certain accuracy of apprehension, like how the best kind of “Happy Hour” is an
afternoon nap! Today, I would like to use some of that hindsight to explain
Jesus’ parable of seeds and the sower in Mt. 13, Jesus’ third, great discourse
in Matthew’s gospel, called the “Parable Discourse.” I would like to use my
hindsight to break open the seed of God’s Word today.
Jesus explains how a sower spreads
seeds on four different sorts of soil: some on a path, some on rocky ground,
some among thorns, and finally some on rich soil. The obvious meaning of the
parable is that each sort of soil refers to a specific sort of person. But I
would suggest to you that all four soils can be found in the same person, but
just at different stages of his or her life. Let me use God’s gift of holy
hindsight to demonstrate how I have been all four soil samples in the past 51
years.
Jesus explains that the first soil
sample is a path where the seeds fall, but the evil one comes and steals away
what was sown in this soul. That impenetrable path is a perfect picture of my
teenage soul. How many seeds of wisdom my parents, my priests and my professors
showered down on my soul during my youth, bouncing off my hard head like that
hard path. So often my soul was hardened by pride because I felt like I already
knew everything. I remember thinking as I graduated from Catholic High School
in Little Rock, “What could they possible teach us in college? I already know
it all!” As I turn 51 years old, though, I feel more like the Greek philosopher
Plato, who said: “The more I know the more I know I don’t know” (Apology, 21d).
That teenager’s soul that was a path of pride has become slightly softer soil.
Jesus describes the second soil
sample as rocky ground that has no root, so the seed of the word cannot produce
lasting fruit. I remember an instance when my soul resembled that rocky soil:
God’s seeds going in one ear and out the other. When I was about to enter
theology studies, Bishop McDonald “suggested: I attend St. Mary’s Seminary in
Baltimore, which was his own alma mater. I thought about it for a moment, but
then replied, “Nah, I would rather go to Emmitsburg to study.” He let me go
where I wanted, but I don’t think he ever liked it. Later I learned that when a
bishop “suggests” you do something, he’s not making a suggestion! At 51 years
old, I’m trying to hear the bishop’s “suggestions” with new heart and with a
softer soul. Maybe those suggestions are the sounds of the Holy Spirit
speaking.
Our Lord says the third soil sample
is filled with thorns, which chokes the seeds trying to sprout. Those thorns
represent world anxiety and the lure of riches. I am embarrassed to admit that
sometimes those thorns have choked my preaching and kept me from preaching
messages the congregation might not like. How so? Well, a more conservative
congregation will not like a liberal-sounding sermon; while a left-leaning
audience will be offended by more right-winged rhetoric. And why am I afraid of
that? Because of lower collections, that’s why! The Sunday collection is an
instant “Neilson rating” on the homily. Worldly anxiety can choke the word that
should be heard in its fullness in my preaching. I should take to heart St.
Paul’s admonition about fearless preaching to his protégé Timothy. That fiery
evangelist said: “Preach the word, be urgent in season and out of season,
convince, rebuke and exhort, be unfailing in patience and in teaching” (2 Tim.
4:2). In other words, wear those thorns on your head like a crown, instead of
over your mouth where it chokes God’s word.
As I begin my fifty-second orbit on
this third rock from the sun, I feel grateful for God’s gift of hindsight and
seeing more clearly the past fifty-one years. I can begin to see how my soul
has been a hard path, rocky ground, choked with thorns, and sometimes – but not
as often as I would like – even rich soil. As the sun at the center of the
solar system causes the seeds to sprout in rich soil on this earth, so may the
Son of Righteousness, Jesus Christ, shine on my soul (and yours), and cause the
seed of his Word to bear fruit, “hundred or sixty or thirty fold.”
Praised be Jesus
Christ!
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