10/16/2017
Romans 1:1-7 Paul, a slave of Christ Jesus, called to be an
Apostle and set apart for the Gospel of God, which he promised previously through
his prophets in the holy Scriptures, the Gospel about his Son, descended from
David according to the flesh, but established as Son of God in power according
to the Spirit of holiness through resurrection from the dead, Jesus Christ our
Lord. Through him we have received the grace of apostleship, to bring about the
obedience of faith, for the sake of his name, among all the Gentiles, among
whom are you also, who are called to belong to Jesus Christ; to all the beloved
of God in Rome, called to be holy. Grace to you and peace from God our Father
and the Lord Jesus Christ.
Rare is the person who truly knows himself or herself. That
is, to be able to treat your sins as well as your successes with an even hand,
and not take either too seriously. Rudyard Kipling wrote in his poem called,
“If,” these lovely lines: “If you can dream and not make dreams your master; /
If you can think and not making thought your aim; / If you can meet with
Triumph and Disaster / And treat those two imposters just the same.” In other
words, we are usually not as bad as our blunders, nor as we as saintly as our
successes suggest. We’re somewhere in the middle of those two imposters.
Archbishop Fulton Sheen, the great Catholic communicator of the last century,
cautioned us from collecting our newspaper clippings. He said: “The proud man
counts his newspaper clippings, the humble man counts his blessings.”
Of course, our last newspaper clipping will be our obituary,
which usually shines a very forgiving spotlight on our life. Have you noticed?
Mark Antony was being sarcastic and not serious in his eulogy for Julius
Caesar, when he said: “I come to bury Caesar, not to praise him. / The evil
that men do lives after them; / The good is oft interred with their bones”
(Shakespeare, Julius Caesar, III, 2). As a matter of fact, Antony had not come
to bury Caesar, but rather he wanted to bury Brutus and the other conspirators
of Caesar’s assassination. The Greek Temple at Delphi to the god Apollo had two
simple words inscribed on the door as you enter: “Gnothi seauton,” meaning
“Know thyself.” And that is what prompted the Greek philosopher Socrates to
write: “The unexamined life is not worth living” (Plato, Apology, 38a 5-6). But
how many people take time to examine their lives, really to “know thyself”?
In the first reading today, we meet one of those rare men
who knew himself well: St. Paul of Tarsus. He begins his great letter to the
Romans with the line, “Paul, a slave of Jesus Christ, called to be an apostle.”
If you were asked what one word best describes you, “slave” would not be the
first word to pop into our heads! But Paul does. Paul is at the peak of his
powers as an apostle and as an author. He’s almost 50 years old when he writes
this epistle in the year 57 A.D., and he’s writing his magnum opus, his
crowning work, and there he calls himself a “slave.” In other words, Paul has
thrown away his newspaper clippings, he has treated Triumph and Disaster as
imposters, he has thoroughly examined his life, he knows himself and he sees
clearly he is both a slave and an apostle. Rare is the person who achieves that
level of self-awareness in this life.
Here are three suggestions on how to live a more “examined
life.” First, listen to your spouse’s comments and criticisms, take him or her
seriously and don’t brush them off. A friend of mine said “our spouse holds a
mirror up to us so we can see ourselves as we really are.” That’s another good
reason why priests shouldn’t get married! Our spouse sees us without our
make-up, before we put in our dentures, and don our bow-tie and cumber-bun. I
sometimes wonder if some divorces – of course not all – but some divorces occur
because we cannot bear such self-examination. Secondly, go to confession. In
humble confession, we don’t need our newspaper clippings (although some do drag
in their clippings into confession!), and instead we see how we are slaves to
our sins and vices. When asked for a one-word description of himself, Pope
Francis answered, “I am a sinner.” Gnothi seauton. And third, spend time in quiet
prayer. Besides Holy Mass, and the rosary, and spiritual reading and meditation
– which are all good and necessary – also spend quality time in the quiet, in
silence and stillness and solitude, and listen. You will be entering into the
“interior castle,” which is how St. Teresa of Avila described the soul, where
we find both God and ourselves.
Rare is the person who can truly know himself or herself as
they in the eyes of God. One day when we stand before God, maybe the two words
we’ll use to describe ourselves will also be “slave” and “apostle.” That will be our last newspaper clipping.
Praised be Jesus Christ!
No comments:
Post a Comment