10/02/2017
Matthew 18:1-5, 10 The disciples approached Jesus and said,
"Who is the greatest in the Kingdom of heaven?" He called a child over,
placed it in their midst, and said, "Amen, I say to you, unless you turn
and become like children, you will not enter the Kingdom of heaven. Whoever
humbles himself like this child is the greatest in the Kingdom of heaven. And
whoever receives one child such as this in my name receives me. "See that
you do not despise one of these little ones, for I say to you that their angels
in heaven always look upon the face of my heavenly Father."
A wonderful way to understand something is by comparing and
contrasting it to its opposite. Nowhere is this more true than in the universe
of angels, the spiritual world. If you like to visualize angels as having wings
with feathers, you might say we’ll contrast our “fine feathered friends” (the
angels) against the “fine feathered fiends” (the demons). You’ll recall that
the devils are really fallen angels; they were all originally created good.
A classic book on the catastrophe that befell the angels is
John Milton’s Paradise Lost. He explains that God created the angelic hosts
before making man and woman, and in the beginning God fashioned angels as
beings of immense light and intelligence and power. Then God revealed his
further plan to create human beings and additionally that the angels should
serve man. For this reason, the brightest and most brilliant of the angels,
named Lucifer (meaning light-bearer), said, “Non servium” (I will not serve),
and was hurled into hell.
Satan says: “Farewel happy fields / Where Joy for ever
dwells: Hail horrors, hail / Infernal world, and thou profoundest Hell /
Receive thy new Possessor: One who brings / A mind not to be changed by Place
or Time.” Next follows one of the most famous lines in Milton: “The mind is its
own place, and in it self / Can make a Heav’n of Hell, a Hell of Heav’n.” A few
verses later he explains why hell is preferable: “Here we may reign
secure…Better to reign in Hell then serve in Heav’n” (Paradise Lost, Bk. 1, nn.
249-263). In other words, the crux of this angelic calamity was a refusal to
serve, a lack of love, and that’s what created those fine feathered fiends.
The good angels, our fine feathered friends, by contrast,
are ready to serve, eager to love. We read in the Catechism of the Catholic
Church: “Angels have been present since creation…serving the accomplishment of
the divine plan: they closed the earthly paradise; protected Lot; saved Hagar
and her child; stayed Abraham’s hand; communicated the law by their ministry;
led the People of God; announce births and callings; assisted the
prophets…Finally, the angel Gabriel announced the birth of the Precursor (John
the Baptist) and that of Jesus himself” (Catechism, 332). Now, notice in this
description how eager the good angels are to serve, not only the Creator but
also his creatures, and even lowly human beings. That takes holy humility and
loads of love, and that’s the difference between the good angels (our fine
feathered friends) and those fallen angels (the fine feathered fiends).
My friends, who are your friends? Do you believe in angels?
Are you like Indian Jones, who scoffed and laughing said: “Oh, Marcus. What are
you trying to do scare me? You sound like my mother…I don’t believe in magic, a
lot of superstitious hocus pocus” (“Raiders of the Lost Ark”, movie quotation).
But I am convinced that every time we choose the path of virtue or choose the
road of vice, we walk in the company of angelic friends or angelic fiends. When
we choose the cardinal virtues of justice, temperance, courage and prudence and
the theological virtues of faith, hope and love, our Guardian Angels guide us.
However, when we pick the path of perdition, and embrace the seven capital
vices of envy, gluttony, greed, sloth, lust, anger and pride, we accept the
company of the fallen angels. But note this well: when we sin through these
vices, the fallen angels do not serve us, we serve them. We become slaves to
the one who said arrogantly, “Non servium!” “I will not serve!” This is not
superstition; this is salvation.
Folks, be careful of the company you keep. Do you walk with
fine feathered friends, or with fine feathered fiends? They would both enjoy
your company very much.
Praised be Jesus Christ!
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