Bowing to the divine in others
R. How lovely is your dwelling place, Lord, mighty God! I
had rather one day in your courts than a thousand elsewhere; I had rather lie
at the threshold of the house of my God than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!
We Indians have a curious custom
when we greet someone. We don’t shake
hands like the Hispanics, we don’t kiss on both cheeks like the French, we
don’t give bear hugs like the Germans, and we definitely don’t do the chest
bump like football players after a touchdown.
We fold our hands, like we’re praying, and bow slightly, and say,
“Namaste.” Do you know what that
means? In Hindi it means, “I bow to the
divine in you.” In other words, we
believe that each person has a spark of God in them, and we bow to them like
Catholics bow while passing in front of the altar. Notice we don’t believe that human beings are
merely the end of the long line of evolution from monkeys and apes. Rather, each person also possesses a divine
pedigree. There is something divine in
us. Or better, there is Someone divine
in us.
The whole
Bible can be read as a slow but steady discovery of where God desires to
dwell. In the Old Testament, we believed
God wanted to reside in a Temple. That’s
why Psalm 84 reads: “I had rather one day in your courts than a thousand
elsewhere.” And we all repeated, “How
lovely is your dwelling place, Lord, mighty God!” But in the New Testament God decides to
relocate: God’s preferred residence is not buildings of brick and boulder, but
human beings of bone and blood
. You
could almost say that Jesus came on earth and said to each of us: “Namaste,”
but with this difference. He didn’t BOW
to the divine in us; he BECAME the divine in us. In other words, what Hindus see in shadows,
Christians see in HD and surround sound!
If we truly believed there is
Someone divine in every person, we’d totally change how we deal with other
people. We’d be like Tim McNally, who
always pulls over to help anyone stopped on the side of the road. We’d be like Allison Montiel who wants to
adopt all 60,000 refugee children who came across the border. We’d be like Dc. Greg who wants to help every
homeless person in Arkansas and Oklahoma, and in Texas and Missouri, and in
Kansas and Louisiana, and Alaska! That’s
what “Namaste” means.
Let me
leave you with my absolute favorite C. S. Lewis quote. It comes at the end of his celebrated essay
called, “The Weight of Glory.” Listen
carefully: “There are no ORDINARY people.
You have never met a mere mortal.
Nations, cultures, arts, civilizations – these are mortal, and their
life is to ours like the life of a gnat.
But it is immortals whom we joke with, work with, marry, snub and
exploit …” Now comes the best part. Lewis concludes: “Next to the Blessed
Sacrament itself, your neighbor is the holiest object presented to your
senses. If he is your Christian
neighbor, he is holy in almost the same way, for in him also Christ vere latitat
– the glorifier and the glorified, Glory Himself, is truly hidden.” That’s what “Namaste” means, and that’s a
little better than an exploding fist bump, “Pschew!”
Praised be
Jesus Christ!
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