Embracing the virtue of obedience
The Apostles and presbyters, in agreement with the whole
Church, decided to choose representatives and to send them to Antioch with Paul
and Barnabas. This is the letter
delivered by them: “It is the decision of the Holy Spirit and of us not to
place on you any burden beyond these necessities, namely, to abstain from meat
sacrificed to idols, from blood, from meats of strangled animals, and from
unlawful marriage. If you keep free of these, you will be doing what is right.
Farewell.” And so they were sent on their journey. Upon their arrival in
Antioch they called the assembly together and delivered the letter. When the
people read it, they were delighted with the exhortation.
You know
that most priests and monks and nuns take the three vows of poverty, chastity
and obedience. Now which of these three
do you think is the hardest? Most people
would probably answer, “chastity,” the vow that priests cannot get
married. But every time I visit my
brother and see them trying to raise their four crazy kids, I think, “You know,
chastity doesn’t look all that bad!”
Now, Archbishop Fulton Sheen said something different. He believed that each of these vows was hard
at a different stage in our life. While we are young chastity is the hardest,
in middle age obedience is toughest, and in our golden years poverty is
hardest. There’s a lot of truth to that.
This Sunday is my ordination
anniversary and I’ll have been a priest for 18 years. In my opinion the hands-down hardest vow is
obedience. In 18 years as a priest, I’ve
served in 15 parishes, and that constant change and upheaval is extremely
hard. And so, my basic philosophy as
your pastor is twofold: (1) don’t screw things up, and (2) stay off the
bishop’s radar. And hopefully I won’t
get moved. But every time I have been
moved, it’s been a blessing. I’m very
blessed to be at I.C. now. You see,
obedience is hard, but it’s a very important virtue, and a crucial vow: it
shows we trust God more than ourselves, and that is the heart of Christianity.
In the
first reading today, we see the virtue of obedience in full flower in the
church in Antioch. The Apostles, led by
Peter, in Jerusalem have sent a letter regarding how they should treat the
Gentile converts. You can be sure that
letter ruffled a few feathers among the Jewish converts. But how did the church in Antioch react? It says, “When the people read it, they were
delighted with the exhortation.” In
other words, they were humble and obedient.
My
friends, obedience isn’t just for priests and nuns, it should be the badge of
honor of every Catholic, even though it’s hard.
It’s hard when the bishop takes up a second collection, it’s hard when
the bishop moves your pastor, it’s hard when the bishop champions issues you
disagree with. But that’s precisely when
the virtue of obedience has to kick in and we trust in God more than we trust
in ourselves. It used to be said that
all a Catholic had to do was “pray, pay and obey.” Well, a Catholic has to do more than that,
but obedience is always at the heart of Catholicism.
In the
end, the undoing of the Church will not be due to promiscuous priests, and it
won’t be because of greedy priests. The
greatest damage to the Church has always been inflicted by disobedient priests,
who trusted in themselves more than in God.
That’s why obedience is not only the hardest virtue, but, for my money,
also the highest virtue.
Praised be Jesus
Christ!
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