Understanding the meaning of the Exultation of the Cross
09/14/2025
John 3:13-17 Jesus said to
Nicodemus: "No one has gone up to heaven except the one who has come down
from heaven, the Son of Man. And just as Moses lifted up the serpent in the
desert, so must the Son of Man be lifted up, so that everyone who believes in him
may have eternal life." For God so loved the world that he gave his only
Son, so that everyone who believes in him might not perish but might have
eternal life. For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
When I finally get home at night, I
love to relax by watching Sportscenter on ESPN. Now, the very essence of every
sport is there must always be a winner and a loser. Only one side enjoys “the
thrill of victory,” while the other side endures “the agony of defeat.” Thus,
all sport is a “zero sum game.” Why? Well, because my victory always comes at
the cost of your loss.
By the way, I finally finished
reading Mark Twain’s masterpiece called Joan of Arc. I read it during
commercial breaks of Sportscenter. As you know, a corrupt Church court used
every form of chicanery to convict Joan of Arc of witchcraft and burn her at
the stake. Mark Twain describes the devilish mastermind, Bishop Cauchon, in
these chilling lines toward the end:
“In the court of the castle we
found the Earl of Warwick and fifty English waiting, impatient for news. As
soon as Cauchon saw them he shouted – laughing – think of a man destroying a
friendless poor girl and then having a heart to laugh at it: “Make yourselves comfortable
– it’s all over with her'”(423). In other words, only Joan’s loss – her death –
would clinch Cauchon’s victory. For Cauchon, life versus death was a zero-sum
game.
This weekend, we celebrate the
Feast of the Exultation of the Cross. Jesus is elevated, exalted, on the Cross
during his death, apparent victory for the devil in the zero-sum game of life
and death, like Cauchon viewed his victory in Joan’s burning at the stake. On
the contrary, the gospel reveals that not only would the Cross be the moment of
Jesus’ definitive victory, but also the victory of all who put their faith in
him.
Thus we read: “And just as Moses
lifted up the serpent in the desert” – referring to the first reading from
Numbers 21 – “so must the Son of Man be lifted up [on the Cross], so that
everyone who believes in him may have eternal life.” Put differently, you would
never see the Crucifixion as one of the Top Ten Plays on Sportscenter. Why not?
Because Jesus is not playing a zero-sum game, where his loss equals the devil’s
victory.
Rather, Jesus is the MVP in a
supernatural sport symbolized by the Cross, where the apparent loser actually
enjoys the thrill of victory while the obvious winner walks away enduring the
agony of defeat. That is why Mark Twain wrote a book extolling Joan of Arc’s
heroic death, and not about Bishop Cauchon’s sinful life. She enjoyed the
thrill of victory called the Cross.
Let me suggest a few modern
examples of the Exaltation of the Cross, that is, how to win by losing. This
weekend we recognize our catechists who teach in our Parish Religious Education
programs. We have over 100 catechists who gladly give of their time, their
faith, and their love so children may learn about Jesus. And by the way we
don’t pay them a dime to do that yeoman’s work of teaching.
Like the old saying goes: “Working
for the church doesn’t pay much, but the retirement plan is out of this world!”
In other words, our catechists have discovered the secret victory of the Cross.
What looks like loss – working without pay – in the end becomes great gain:
more than all the money in the world. And sharing in the Cross they enjoy the
thrill of victory.
Another example occurs in couple
counseling. When couples come to me for marriage counseling, their discussion
often deteriorates into a heated debate. And they start playing in effect a
zero-sum game. How so? Each side feels forcefully that they will only win if
they can prove their spouse is in the wrong. Their voices rise at the same rate
as the temperature rises in the room.
But what would happen if the
husband admitted, “Yes, dear, you are right. I drink too much and need to go to
A.A. meetings”? Or what if the wife conceded: “I agree with you, honey, I spend
too much time on the phone or with my friends and need to carve out more couple
time just for us”? That might feel like a loss, a defeat, but your marriage
will experience the thrill of victory.
And I think the assassination of
Charlie Kirk last week serves as another startling example. The shooter,
apparently a man named Tyler Robinson, clearly felt like he was playing a
zero-sum game. Why? Because he believed that only by Kirk’s death could his
side – whatever side he stood on – could win.
But Charlie Kirk, too, participated
in a zero-sum game by his intense debates with people who disagreed with him.
People have sent me many videos of his quick mind in responding to and refuting
arguments from opponents. Have you seen them? Charlie Kirk has an innate
intelligence that few foes can foil. Every debate, however, was essentially a zero-sum
game. One side must lose for the other side to win.
Please don’t misunderstand me.
There is, to be sure, an important place for husbands and wives to argue and
air out their differences and disagreements. And sometimes we do have to pay
people to work in the church. And perhaps many people are persuaded by the
debate style of Charlie Kirk. After all, without zero-sum games, there would be
no Sportscenter!
But I believe there is a higher
place for the Exaltation of the Cross, with its new rules of engaging the enemy
that does not require him to lose in order for me to win. Quite the contrary,
it will be precisely my loss that will eventually produce not only my victory
but also my enemy’s salvation. When we put our faith in the Cross, everyone
eventually enjoys “the thrill of victory.”
Praised be Jesus
Christ!
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