Turning our deep wounds into our great strengths
11/18/2025
Luke 19:1-10 At that time
Jesus came to Jericho and intended to pass through the town. Now a man there
named Zacchaeus, who was a chief tax collector and also a wealthy man, was
seeking to see who Jesus was; but he could not see him because of the crowd,
for he was short in stature. So he ran ahead and climbed a sycamore tree in
order to see Jesus, who was about to pass that way. When he reached the place,
Jesus looked up and said, “Zacchaeus, come down quickly, for today I must stay
at your house.” And he came down quickly and received him with joy. When they
saw this, they began to grumble, saying, “He has gone to stay at the house of a
sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my
possessions, Lord, I shall give to the poor, and if I have extorted anything
from anyone I shall repay it four times over.” And Jesus said to him, “Today
salvation has come to this house because this man too is a descendant of
Abraham. For the Son of Man has come to seek and to save what was lost.”
Not a day goes by that someone
doesn’t ask me about my dog, Apollo. They either want to express their sympathy
about his death or inquire when I might adopt a new dog. And every time they do
the pain of losing him and the sad circumstances surrounding his death all come
flooding back and break my heart. I was at a personnel board meeting a few
weeks ago and Apollo came up in conversation. Bishop Taylor captured my
feelings perfectly, saying: “They steal your heart.”
But I have noticed a beautiful
blessing in carrying this burden of Apollo’s suffering and death: I feel
greater sympathy and compassion for other people’s suffering and loss. You have
heard the old adage: “It takes one to know one,” meaning one’s own wounds
create a closeness with others’ pains and problems. The great Swiss
psychiatrist, Carl Jung, called this the phenomenon of “the wounded healer.”
That is, a psychoanalyst is
compelled to treat patients because the psychoanalyst himself is wounded. By
the way, I don’t if you have heard this statistic before, but 82% of applied
psychology graduate students and faculty in the U.S. and Canda experienced
mental health conditions at some point in their lives.
In other words, wounds are not
necessarily a weakness but in fact a sign of strength and even a particular
power of healing. That is, instead of ignoring people who ask about Apollo or
burying my feelings, I try to keep that wound alive and fresh so I can help and
heal others who suffer. Apollo may have stolen my heart, but he has given me a
new heart, a wounded but more loving heart.
In the gospel today we hear about a
man whose particular weakness becomes the occasion for his greatest blessing.
Luke notes that Zacchaeus was “short in stature” so he climbs a sycamore tree
to see Christ, who in turn spots him perched like a bird on a branch. And Jesus
says glorious words of salvation: “Zacchaeus, come down quickly, for today I
must stay at your house.”
Luke also notes importantly that
Zacchaeus was the chief tax collector and a wealthy man. Now, why was that
detail important? Well, I wonder if sometimes Zacchaeus saw his small size as a
crutch and a cross. And perhaps he suffered from the Napoleon Complex: how
short people feel inferior and so need to dominate others in order to assert
their superiority.
But Jesus tells him to “come down”
and stop pretending to be great perched on a tree, and helps him not run from
his special wound and weakness – his diminutive size – but to embrace it. Why?
So he could feel closer to others who suffer. Perhaps Zacchaeus felt like a
wounded healer when he said: “Behold, half my possessions, Lord, I shall give
to the poor.” In other words, don’t bury this burden of your shortness but
embrace it as a source of deep compassion for others who suffer. Why? Because
“it takes one to know one.”
My friends, sooner or later we all
suffer some kind of wound or weakness: the death of a beloved dog, the loss of
a family or friend, perhaps a divorce and failed marriage, or the loss of a
job, maybe you move to another city or state and lose your community. You may
be afflicted with some debilitating disease. And eventually old age catches up
with all of us and we lose our physical strength and our mental acuity. And you
may react like I did with Apollo’s death: ignore it, bury it, and forget about
it. We don’t want anyone to steal our hearts again.
But perhaps the point of life is
not simply to protect ourselves from pain. Instead, maybe that pain of loss and
grief will teach us a deeper kind of love and compassion for others who hurt?
In other words, maybe our hearts were made to be stolen – like Apollo stole my
heart – so that our old hearts can be replaced with new hearts, better hearts,
more tender and caring hearts.
Every morning when Apollo was alive
we had a specific route that we walked around the rectory, school, and church.
I prayed my rosary, and Apollo sniffed around for the perfect place to poop. We
both dutifully did our respective morning chores. Now, every morning I still
walk that same specific route but now I smile at the cats who are no longer
afraid of me. Did you see what happened? Apollo stole my heart and took it to
heaven, and left me a better heart to love those who suffer, even stray cats.
Praised be Jesus
Christ!

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