Understanding the master metaphor of water and ship
07/02/2024
MT 8:23-27 As Jesus got into
a boat, his disciples followed him. Suddenly a violent storm came up on the
sea, so that the boat was being swamped by waves; but he was asleep. They came
and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why
are you terrified, O you of little faith?” Then he got up, rebuked the winds
and the sea, and there was great calm. The men were amazed and said, “What sort
of man is this, whom even the winds and the sea obey?”
One of the most popular places
for summer vacation is somewhere near, in, around, or on water, the second of
the four classic elements: earth, water, fire, and wind. Some people love to
lounge by their swimming pool, trying to tan and look like Fr. John. Others
rambunctiously boat or ski on lakes. Still others quietly fish on rivers. My
brother and his family sent me a picture yesterday as they boarded an Alaskan
cruise, hoping to see a whale. We are mesmerized by the wonder of water like we
are fascinated by the flicker of a flame.
But while water can be wonderful,
it can also become wild and dangerous. That is how Gilligan’s Island ominously
started, remember: “Just sit right back and you’ll hear a tale, a tale of a
fateful trip…” And later, “The weather started getting rough, the tiny ship was
tossed. If not for the courage of the fearless crew, the Minnow would be lost.”
In other words, while we are irresistibly drawn to water to rest and relax, we
are also keenly aware of its inherent dangers.
If we can keep this fascination
in mind of both the wonder and wildness of water, we can begin to appreciate it
as a metaphor for life, as well as see the Church as a ship on the open seas.
In fact, churches, especially the great cathedrals, were deliberately designed
to evoke the imagery of being inside a great ship when we walk into a church.
How so?
Bishop Robert Barron explained
why the central aisle of the church is called a “nave.” He wrote: “The
etymology of the word is somewhat ambiguous, but it seems to be derived from
the Latin navis, meaning ship or boat…When pilgrims enter the hull of this
cathedral-ship, they are meant to feel a rush of relief, a keen sensation of
being secure even as the waves crash against its side.”
On the next page, Bishop Barron
develops another fascinating dimension of the cathedral as a ship. He
elaborates: “If you position yourself behind Notre Dame Cathedral in Paris and
look back at the mighty building as it looms over the Seine, you see the flying
buttresses jutting out from the side of the church. And with this naval imagery
in mind, you can’t help but imagine them as oars sticking out from a great ship
and propelling it through the ages.”
The U.S.S. Minnow indeed! In
other words, the safest place to experience the wonder and also the wildness of
water is in the secure nave of a great ship, and that becomes a master metaphor
for the Christian life. The storms and waves of life crash against the sides of
the Church, the barque of St. Peter, and we ride out the storms safely inside.
With this metaphor of the
Christian life in mind we get a deeper understanding of today’s gospel from
Matthew 8:23-27. Jesus and the disciples are in a boat on the Sea of Galilee
(probably during their summer vacation). A violent storm erupts and we read how
“the boat was being swamped by the waves.” Hearing the desperate cries of his
disciples, Jesus rebukes the wind and waves and the seas were calmed.
This gesture of commanding the
seas is supposed to evoke the beginning of creation where God stretched out his
hand over the deep waters of chaos and brought forth creation. That is, Jesus’
mastery over the waves and winds testify to his divinity. Put differently, the
waters of the Sea of Galilee would recognize who Jesus was long before the
disciples from Galilee would.
My friends, try to think about
your Christian life like a journey through open seas. When the water is calm
and peaceful, like during summer vacation, we can sunbathe by our pools, fish
in the rivers, ski on the lakes, and hope a whale winks at us on a cruise. But
eventually storms come up, as Barron observes: “human life is a dangerous
proposition. We are surrounded on all sides by threats: warfare, disease,
failure, economic collapse, loss of friendship, death itself.”
And in such storms and calamities
don’t look for the U.S.S. Minnow to save you, but rather board the Barque of
St. Peter, the Catholic Church. And knowing Jesus is with us to calm the storms
of life and help us safely reach the harbor of heaven, let us set sail with
faith and confidence into open seas. I love a meme that I saw recently that
said: “A ship is safe in harbor, but that is not what ships are made for.”
“Just sit right back and you’ll hear a tale, a tale of a fateful trip,” and
that fateful trip is precisely the Christian enterprise.
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