Learning how Jesus’ death gives us life
04/20/2024
Jn 6:52-59 The Jews quarreled
among themselves, saying, "How can this man give us his Flesh to
eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat
the Flesh of the Son of Man and drink his Blood, you do not have life within
you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will
raise him on the last day. For my Flesh is true food, and my Blood is true
drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him.
Just as the living Father sent me and I have life because of the Father, so
also the one who feeds on me will have life because of me. This is the bread
that came down from heaven. Unlike your ancestors who ate and still died,
whoever eats this bread will live forever." These things he said while
teaching in the synagogue in Capernaum.
Living on the Western frontier of
Arkansas puts us in close contact with Oklahoma and several Indian Nations,
like the Cherokee, Shawnee, and Muscogee. And we can learn a lot from them,
especially their hunting habits. In an article I read recently about the Plains
Indians, there was this fascinating observation: “Every part of the buffalo was
used in some aspect of Native American life: the hide for clothing and teepee
covering, the sinews for bow strings, the bones for cutting and digging
implements, the bladder for water bags, the tannin in the brains to tan the
hides so they would be soft and pliable.” And then the author of the article
drew this profound conclusion: “For the human being to live, he had to slay his
prey.”
But there is another Indian
tradition that is even more extraordinary and even a little eerie. Some Native
American tribes, after killing their prey, actually cut the heart out of the
animal (bear or buffalo) and would eat the heart still dripping with blood. Why
did they do such a gory thing? They believed that gesture would communicate to
them all the admirable qualities of the animal. Human beings would receive the
animal's bravery, its strength, its agility, etc.
I know that sounds gross, but we
super sophisticated, scientific Americans believe virtually the same thing when
we say: we are what we eat. Or to put it more colloquially: a minute on the
lips and a lifetime on the hips." In other words, what we eat shapes us in
profound and permanent ways. Food shapes our bodies but also shapes our
spirits.
I think this Native American
custom can shed some light on today’s gospel from John 6. Jesus says rather
shockingly to the Jews (and to us!): “Amen, amen, I say to you unless you eat
the Flesh of the Son of Man and drink his Blood, you do not have life within
you.” Now, try to hear those words through Native American ears. We would hear:
“For the human being to live, he had to slay the bear.” Similarly, our sins
crucified Jesus on the cross, and therefore we are the true cause of his death.
We slayed Jesus the Bear. But now his Flesh and Blood are truly present in the
Eucharistic Bread and Wine.
And just like Native Americans
ate the “heart” of their prey to receive its admirable qualities (speed,
strength, agility), so we Catholic Christians receive Holy Communion to become
more like Christ. In other words, Communion is a “minute on the lips but an
eternal life-time on the hips,” meaning our bodies will rise from the dead and
live forever like Jesus. Think about it: what we eat, especially here at Mass,
truly shapes our bodies as well as our souls.
Boys and girls, I don’t know how
many of you have gone hunting before. In some families going hunting is a rite
of passage and a special time for bonding between a father and a son or a
daughter. I remember as a small kid I was shooting a bee-bee gun in a field
close to our house with some friends. We decided to see if we could hit a bird
in a tree about fifty yards away.
They all missed but I winged the
bird. He fell to the ground and I went to inspect the suffering I had
inflicted. A friend came up and put his fingers around the bird’s neck and
snapped off his head to stop the suffering. That was the right thing to do even
though it may sound cruel. But I have never gone hunting again because I felt
so bad for that unnecessary death.
But even if you don’t like to
hunt like me, every time we come to Mass we adopt some of the Native American
hunting habits. How so? Spiritually-speaking we witness the death of Christ due
to our sins and hence, this is called the Holy Sacrifice of the Mass. But it is
an unbloody sacrifice because Jesus died 2,000 years ago and is now risen in
glory. We don’t kill Jesus again.
Nonetheless, like the Native
Americans believed: “For the human being to live, he had to slay the bear,” in
our case, the Bear is Jesus. His death is our life. Further, if we want to
receive all the virtues and strengths of our divine Prey – Jesus’ holiness, his
courage, his tenderness – we must eat his Flesh and drink his Blood, which is
what we do in Holy Communion. In other words, at every Mass we reenact the
hunting habits of the American Indians.
We can learn a lot from the
Native Americans who lived on this land before the European colonists arrived.
They can even give us a penetrating insight about the very heart of our faith,
namely, the Eucharist, the Flesh and Blood of our Savior.
Praised be Jesus
Christ!
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