Seeing who has authority to change the liturgy
09/09/2023
Lk 6:1-5 While Jesus was
going through a field of grain on a sabbath, his disciples were picking the
heads of grain, rubbing them in their hands, and eating them. Some Pharisees
said, "Why are you doing what is unlawful on the sabbath?" Jesus said
to them in reply, "Have you not read what David did when he and those who
were with him were hungry? How he went into the house of God, took the bread of
offering, which only the priests could lawfully eat, ate of it, and shared it
with his companions?" Then he said to them, "The Son of Man is lord
of the sabbath."
On Fridays I go to visit my
parents who now reside in Springdale. In the past two weeks I have read to my
father from an online periodical called The Pillar, which gives in-depth news
and analysis on the Catholic Church. The news lately has been about our home
state of Kerala, India, and specifically about our home church called the
Syro-Malabar Church, founded by St. Thomas the Apostle. Yeah, that St. Thomas.
So Catholicism has been in India for 2,000 years.
The Pillar has published several
articles covering a dispute in Kerala that has been brewing for months and
years over which way the priest should face at Mass. Things have gotten so bad,
people have protested in the streets, burned images of the cardinal in effigy,
and the cathedral church has to be closed for everyone’s safety.
At root what is at issue is that
for over 50 years the priest has faced the people during the whole Mass. But
since 2021 the Synod of Bishops of the Syro-Malabar Church decided that all 35
dioceses in that church will have the priest facing the people at the beginning
and end of Mass, but during the middle of Mass, the priest would face east, or
away from the people. This half-and-half arrangement is what the bishops want.
But the priests and people want
the priest to face the people throughout the whole Mass. How would you feel
about which way the priest faces? Well, if your priest was as handsome as Fr.
Mike Schmitz, you may demand he faces the people the whole Mass. He is easy on
the eyes. But if he’s an old bald priest like me, you might think, yeah, it’s
probably a good idea he faces east instead.
On the one hand we might feel,
what’s the big deal? But on the other hand, we might think, hey don’t monkey
with the Mass. Remember how hard it was for us back in 2011 when we started
saying, “And with your spirit” instead of “And also with you” when the priest
said, “The Lord be with you”? And we still can’t figure out if we should stand,
sit, or kneel after we receive Holy Communion.
In my mind the bone of contention
has to do with who has authority over the liturgy to make changes. In the
Catholic Church that authority has been given by Jesus to Peter and the
apostles, and to their successors, the pope and the bishops. In fact, Pope Francis
sent a papal delegate, Archbishop Vasil, to settle the dispute and encourage
the priests and people to obey the change instituted by the bishops. But the
priests and people did not budge. And the papal delegate returned to Rome
empty-handed.
In the gospel today we see
something similar: who has authority over the liturgy? Jesus allows his
disciples to pick grain and eat it on the Sabbath, which was forbidden by
Pharisaic law. But Jesus replies, “The Son of Man is lord of the Sabbath.” And
by “Sabbath” Jesus did not just mean Saturday, but everything you should or
should not do on Saturday, including divine worship, or the liturgy.
And when Jesus instituted the
Holy Sacrifice of the Mass on Holy Thursday, he gave the charge of how to
celebrate Mass to the pope and bishops. So, what that means – if you can
mentally connect the dots – when the Syro-Malabar priests and people defy their
bishops (and Pope Francis), they are rejecting the ultimate authority of
Christ. They are siding with the Pharisees in the gospel today.
My friends, may I ask your
prayers for the Church in my home state of Kerala? Let us pray for the unity of
the Church, and that this dispute does not end in division, like has happened
too many times in the 2,000 year history of the Church. But we also need to
pray for Pope Francis and the up-coming Synod on Synodality.
I worry that what is unfolding in
Kerala might be a preview of coming attractions all over the world. Or maybe
pray that all priests could be as handsome as Fr. Mike Schmitz, and then people
would not care how we mess with the Mass. Because then the Mass would always be
easy on the eyes.
Praised be Jesus
Christ!
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