Applying the insights of the book of Ecclesiastes
09/24/2022
ECCL 11:9—12:8 Remember your
Creator in the days of your youth, before the evil days come And the years
approach of which you will say, I have no pleasure in them; Before the sun is
darkened, and the light, and the moon, and the stars, while the clouds return
after the rain; When one waits for the chirp of a bird, but all the daughters
of song are suppressed; And one fears heights, and perils in the street;
Because man goes to his lasting home, and mourners go about the streets; Before
the silver cord is snapped and the golden bowl is broken, And the pitcher is
shattered at the spring, and the broken pulley falls into the well, And the
dust returns to the earth as it once was, and the life breath returns to God
who gave it. Vanity of vanities, says Qoheleth, all things are vanity!
One of the most fascinating but
also frightening books of the Bible has to be Ecclesiastes, our first reading
today. Its basic message is captured by a famous phrase used both at the
beginning and at the end of the book. We read: “Vanity of vanities, all things
are vanity.” In other words, this books goes to great lengths to teach us that
everything we cling to so tightly end up but dust and ashes.
For example, the dream home we
spend so much time and treasure to build eventually ends up in someone else’s
hands. The company we shed blood and tears to create sooner or later is led by
other CEO’s or sold in a hostile or friendly takeover. Even the books we write
or the lives we lead become as interesting as yesterday’s newspaper headlines.
This, I believe, is the point of Ecclesiastes: and it is summed up by the
phrase “vanity of vanities.”
Now that is a frightening
prospect, and even a little depressing, but it is also fascinating, I contend,
because it can lead to faith. Only when we are convinced we eventually lose
everything on earth will we seek the One we can never lose, namely, God. Let me
give you three examples of how to apply the insights of Ecclesiastes to our
modern Christian life.
The first application is
something I said last Thursday at Trinity when all the students gathered at the
flag pole. Once a year we recognize the symbolic significance of the American
flag, and the nation for which it stands. We read about the history of this
tradition, we say the Pledge of Allegiance, and the band plays patriotic songs.
In my brief closing remarks I quoted Hb 13:14, which says: “Here we have no
lasting city, but we await the city which is to come.”
In other words, as great as the
United States of America is, and however much we love it, out true home is the
heavenly city, the Kingdom of God. Our deepest allegiance should be directed
there, not here. That is something Ecclesiastes would say about America:
“Vanity of vanities; all things are vanity.” That is, even America will one day
exist only in history books, and be yesterday’s newspaper headlines.
The second application is an
article that Fr. Andrew Hart sent me a few days ago. It was written by Bishop
Erik Varden, a 48 year-old bishop, who is also a monk of the Order of
Cistercians of the Strict Observance, or OCSO for short. He wrote a letter to
the general chapter meeting of Cistercians addressing the main challenges the
order faces, among which was declining vocations. To remedy that he argued: “A
monastery is not an end in itself. It is called to be a sign of God’s
transcendent beauty and truth in love. ‘Look up, not down,' reads the shortest
of the sayings of the Desert Fathers. It is a word for the present moment.”
In other words, a monastery’s
purpose is the same as the sayings of Ecclesiastes: to teach the world how all
things are a “vanity of vanities.” And when we learn that lesson we begin to
“Look up, not down.” Why? Because whatever is down, whatever is on earth,
eventually ends up as yesterday’s newspaper headlines (at best). And that is
also the heartbeat of every religious vocation: Look up, not down.
And the third application is what
I watched on television yesterday: the last tennis match of Roger Federer, my
favorite tennis player. It was actually a doubles match he played alongside his
long-time rival, Rafael Nadal. That dynamic duo of tennis ended up losing the
match, but Roger Federer’s comments in the interview afterwards could have been
him quoting Ecclesiastes.
Federer said, with tears running
down his face: “It’s been an incredible day. I said to the guys [on the Laver
Cup team from Europe]; I’m happy, not sad. It feels like a celebration to me.
It was exactly as I hoped for.” Federer’s words are an apt summary of the
wisdom of the book of Ecclesiastes. He acknowledged that life on earth, and
even worldly accomplishments, are good things, and even give glory to God.
But his words also underscored
that all things must end, that is, they are a "vanity". And that,
too, is good, even better, because it means we await “a new heavens and a new
earth” (Rv 21:1). “Meanwhile,” as C. S. Lewis wrote, “the cross comes before
the crown, and tomorrow is a Monday morning.” And Monday morning, Roger
Federer’s glorious career will be yesterday’s newspaper headlines.
Praised be Jesus
Christ!
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