Seeing how God’s providence guides everything
08/27/2021
Mt 25:1-13 Jesus told his
disciples this parable: “The Kingdom of heaven will be like ten virgins who
took their lamps and went out to meet the bridegroom. Five of them were foolish
and five were wise. The foolish ones, when taking their lamps, brought no oil
with them, but the wise brought flasks of oil with their lamps. Since the
bridegroom was long delayed, they all became drowsy and fell asleep. At
midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ Then
all those virgins got up and trimmed their lamps. The foolish ones said to the
wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise
ones replied, ‘No, for there may not be enough for us and you. Go instead to
the merchants and buy some for yourselves.’ While they went off to buy it, the
bridegroom came and those who were ready went into the wedding feast with him.
Today I want to do something
curious and talk about the Catholic calendar. Specifically, I want to point out
coincidences in the calendar that are catechetical, meaning they teach us about
our faith. The catholic calendar, therefore, is not arbitrary or accidentally
arranged, but rather its focus is faith. It is often said that the calendar was
“the catechism of the Jews,” and that is equally true for each and every
Catholic. The calendar is our catechism.
Today’s feast of St. Monica invites
this survey of coincidences in the calendar because it comes the day before the
feast of St. Augustine, her wayward son who became a wonderful saint. In other
words, just like Monica and Augustine are closely connected as mother and son,
so that connection is highlighted in the calendar, and thus is not a
coincidence. What other so-called coincidences can we cull out of the Catholic
calendar?
The first such coincidence occurs
on January 25 and 26. The 25th is the feast of the conversion of St. Paul. We
read in Acts 9 about how he was blinded on seeing Jesus on the road to
persecute Christians in Damascus. The wake of his conversion to Christianity
would turn up two of Paul’s great disciples, Timothy and Titus. Indeed, Paul
wrote two letters to Timothy and one to Titus that became inspired books of the
New Testament. January 25 and 26 are closely connected because Paul was closely
connected to Timothy and Titus. That is no coincidence.
Another so-called coincidence is
often overlooked because they occur rather far apart in the year. March 25 and
December 25 are closely connected in eternity even if not so close in time. How
so? The Annunciation on March 25 is when the Archangel Gabriel “announced” that
Mary would be the Mother of God, and Mary replied with her grace-filled “Fiat.”
December 25 falls nine months later, at the end of her pregnancy, when she gave
birth to the Messiah on Christmas morning. Seeing this close connection helps
us learn that life begins at conception and therefore to choose life and not
advocate abortion. Conception and birth are no coincidence.
Another close connection that Pope
Francis urged Catholics not to miss is Pentecost and Mary, Mother of the
Church. As you know, Pentecost occurs 50 days after Easter – Pentecost comes
from the Greek word for 50 – and the Monday following Pentecost is the feast of
Mary, Mother of the Church. Why? Well, Pentecost is really the birthday of the
Church, when the Holy Spirit descended on the apostles. And just like every
child should thank his or her mother on their birthday, so Christians should
thank our spiritual mother Mary. Pope Francis is using the calendar to make
spiritual connections in our faith. And that is no coincidence.
June 11 and 12 this year were the
feasts of the Sacred Heart of Jesus and the Immaculate Heart of Mary. And it is
not hard to see the connection between these two holy hearts that beat in
perfect unison. Both Mary and Jesus fulfilled God’s will flawlessly. By the
way, I have never understood why the church in Barling is called “Sacred Heart
of Mary” – that is totally wrong. Would someone tell Fr. Matt Garrison to
change the name of the church? The close connection of the feasts of the Sacred
Heart of Jesus and the Immaculate Heart of Mary are no coincidence.
August 14 is the feast of St.
Maximilian Kolbe and August 15 is the Assumption of Mary body and soul into
heaven. Maximilian Kolbe was a Franciscan priest who exchanged his life for a
father of a family in Auschwitz the Nazi concentration camp. He was inspired by
his devotion to Mary, and it is fitting their close connection can be seen in
the calendar. Again, no coincidence.
September 14 is the Triumph of the
Cross and September 15 is Our Lady of Sorrows. Can you see the spiritual and
sentimental connection of these two back to back feasts? Of course you can. No
one suffers more than a mother when they see their children hurting. Well, no
one has hurt more than Jesus on the Cross, and thus no mother has suffered more
than Mary. Their intimate connection is clear in the calendar, and that is no
coincidence.
Can you handle one more calendar
connection? November 1 is the feast of All Saints and November 2 is the feast
of All Souls. What’s the connection? All Saints are those who are in heaven,
and All Souls are those in purgatory, who will soon be in heaven. In other
words, these two feasts show the close connection of the Communion of Saints.
We are still closely connected to those have died; they are not gone forever.
And that calendar connection is no coincidence.
I know that is a lot to absorb for
a morning Mass homily. Don’t worry, you don’t have to memorize all those
connections. Why not? Well, because we will celebrate those calendar
connections year after year. Just remember one thing: when it comes to the
calendar, just like in the Christian life, there are no coincidences.
Praised be Jesus
Christ!
No comments:
Post a Comment