Letting the coronavirus teach us contemplation
04/22/2020
Hebrews 7:24-27 Jesus,
because he remains forever, has a priesthood that does not pass away.
Therefore, he is always able to save those who approach God through him, since
he lives forever to make intercession for them.It was fitting that we should
have such a high priest: holy, innocent, undefiled, separated from sinners,
higher than the heavens. He has no need, as did the high priests, to offer
sacrifice day after day, first for his own sins and then for those of the
people; he did that once for all when he offered himself.
A humorous little scene unfolded
early one morning at a local grocery store. Elderly people formed a long line
around 6:45 a.m. because the store would open at 7 a.m. for seniors only. A
young man came up from the parking lot and tried to cut in at the front of the
line, but an elderly lady beat him back into the parking lot with her cane. He
returned and tried to cut in again, but an old man punched him in the gut, then
kicked him to the ground and rolled him away. As the young man approached the
line for the third time, he told everyone: “If you old buggers don’t let me
unlock the door, you’ll never get in there!” Now, according to eye-witnesses at
the scene, that lady was Jean Shields and the elderly man was Dick Udouj. I’m
just sharing what I heard.
In his very first encyclical, Pope
Francis said beautifully: “A preacher has to contemplate God’s word, but he
also has to contemplate God’s people.” And by the way, that is not just every
preacher’s job, but that is every person’s job. That was exactly the error of
those elderly people in line at the grocery story. How so? Well, they failed to
“contemplate God’s people” – that is, to look more closely and more deeply – at
the young man coming to open the door for them. They thought he was breaking in
line. Instead of just contemplating, they jumped to conclusions.
Today, let me invite you to also
look closely at the word “contemplation – to sort of contemplate contemplation!
Can you hear the word “temple” hidden in “contemplation,” “templa”? In other
words, when we contemplate we begin to see the whole world as a magnificent
macro-temple. Indeed, with so much less pollution, today with no one driving
cars, or factories working, the earth is gaining again her pristine perfection
like when God first made all creation a temple, where Adam and Eve would rest
and worship. But contemplation shows us more than that: it also reveals that
each person is a micro-temple, like that grocery store clerk. What do I mean?
C. S. Lewis wrote these memorable lines in his celebrated essay, “The Weight of
Glory,” he said: “Next to the Blessed Sacrament itself, your neighbor is the
holiest object presented to your senses.” The low-hanging fruit of
contemplation, therefore, is to see temples: the maxi-temple that is the world,
as well as the mini-temple that is each person.
We just heard the Letter to the
Hebrews describe Jesus as the high priest who ministers in the cosmic Temple of
creation. We read: “For it was fitting that we should have such a high priest,
holy, blameless, unstained, separated from sinners, exalted above the heavens.”
When the author of Hebrews contemplates Christ, he beholds the eternal high
priest ministering in the heavenly sanctuary. If the earth is the temple, then
the heavens are the Holy of Holies, the inner sanctuary. But do you know what
is Jesus favorite temple to minister in? That temple is me and you. St. Paul
taught the Corinthians in his second letter: “For we are the temple of the
living God” (2 Cor. 6:16). Did you catch that? We are the temples of God.
Contemplation teaches us to behold temples: not only the macro-temple that is
the cosmos, but also the micro-temple that is each Christian, indeed, that is
every human being.
Perhaps one of the positives of
this pandemic is it afford us all an opportunity for contemplation, that is, to
see temples. This pandemic gives us time for serious prayer, if we take
advantage of it. Occasionally, during the day I cross paths with parishioners
stopping by to visit the church. They miss seeing the temple that is our
gorgeous Gothic church of Immaculate Conception! I am so happy to see them that
I sometimes get tears in my eyes! I realize how much I miss greeting them after
Mass, with a handshake or a hug. I feel a deep desire to contemplate each of
them: to sit, to stare and to study them lovingly. Every preacher’s job is not
only to contemplate God’s word, but also God’s people.
How paradoxical that it took a
pandemic to teach me the art of contemplation. Every person I see now I behold
as a mini-temple, where the eternal high priest, Jesus, ministers as in his
favorite sanctuary. Or at least, maybe it teaches me not to hit them with my
cane, or punch them in the gut.
Praised be Jesus
Christ!
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