Finding our seat at
four different tables
09/01/2019
Luke 14:1, 7-14 On a sabbath
Jesus went to dine at the home of one of the leading Pharisees, and the people
there were observing him carefully. He told a parable to those who had been
invited, noticing how they were choosing the places of honor at the table.
"When you are invited by someone to a wedding banquet, do not recline at
table in the place of honor. A more distinguished guest than you may have been
invited by him, and the host who invited both of you may approach you and say,
'Give your place to this man,' and then you would proceed with embarrassment to
take the lowest place. Rather, when you are invited, go and take the lowest
place so that when the host comes to you he may say, 'My friend, move up to a
higher position.' Then you will enjoy the esteem of your companions at the
table. For every one who exalts himself will be humbled, but the one who
humbles himself will be exalted." Then he said to the host who invited
him, "When you hold a lunch or a dinner, do not invite your friends or
your brothers or your relatives or your wealthy neighbors, in case they may
invite you back and you have repayment. Rather, when you hold a banquet, invite
the poor, the crippled, the lame, the blind; blessed indeed will you be because
of their inability to repay you. For you will be repaid at the resurrection of
the righteous."
Today I would like to tell you
about four tables where people eat and enjoy food and fellowship. Specifically,
I’d like to explain where we should sit at these tables and why we should sit there,
in light of today’s gospel reading from Luke 14. The first table is a
restaurant table, the second is the dining table at your home, the third is the
table at church called the altar, and the fourth is the eternal table in
heaven, where we all hope to find a seat one day.
In the seminary our rector gave us
a class on going out to eat at restaurants and where to sit at that table.
People usually prefer a booth or to sit by a wall for privacy. The honored
dinner guests – that means the ladies – should sit with their back to the wall,
which affords them a panoramic view of the whole restaurant. That means the
gentlemen should sit with his back to the people. Why? Well, that gives the
lady a commanding view of everyone else in the restaurant, and just as importantly,
it gives everyone present a commanding view of the lady. Ladies go out to be
seen, men go out to get a drink and not be seen.
Of course, it provides the lady a
good five to ten seconds longer to remember the name of someone who approaches
the table. She can see them coming from a distance. In other words, at a
restaurant table, there is a sort of preferred seating arrangement, and the
ladies should be shown to those better seats. The men, if they are chivalrous
and not barbarians, should take the less desirable seats. Jesus said: in the
gospel: “Do not recline at table in the place of honor.”
The second table is one I visit
often each week: your family dining room table. In fact, most families don’t
even eat at their formal dining room table unless the priest comes for dinner –
so you’re welcome! It’s ironic how much I love coming to your home because
growing up my family never invited the priest over to eat with us. We felt the
priest was equivalent to Jesus himself, and our home was not worthy enough. You
all know me so well, you never make that comparison.
But I am humbled at how much
respect and honor you show me when I come over. I feel like the CEO who arrived
late to a board meeting. He took a seat closest to the door rather than his usual
place. A junior director said: “Sir, you should sit at the head of the table.”
The chief executive smiled and said: “Son, where I sit is the head of the
table.” When we act like that humble CEO, Jesus says “the host will come to you
and say, ‘My friend, move up to a higher place’.”
The third table is in the church,
the Eucharistic table, where I get to do the cooking for a change! Actually,
Jesus is the head chef and I am his little sous chef. Our Lord prepares the
greatest gourmet meal on earth of his Body and Blood. The Catechism of the
Catholic Church in no. 1324 states without exaggeration: “The other sacraments,
indeed all ecclesiastical ministries and works of the apostolate, are bound up
with the Eucharist and are oriented toward it.” Then it explains why the
Eucharist holds such pride of place, adding: “For in the blessed Eucharist is
contained the whole spiritual good of the Church, namely, Christ himself.” In
other words, for Catholics, it doesn’t get any better than this, baby!
Yet tragically the prestigious
polling firm, the Pew Research Center, released a study on July 23, 2019, that
only 30% of Catholics believe the Bread and Wine actually become the Body and
Blood of Jesus Christ. No wonder so few Catholics are eager to sit at the Table
of the Eucharist every Sunday and instead go elsewhere to be fed, or nowhere
else. It is interesting that Jesus’ parable is about a wedding banquet. Why?
Well, at every Mass, Jesus the Bridegroom gives not wedding cake but his Body
and Blood as a gift to feed his Bride (the Church). How sad when we don’t take
either the first seat or even the last seat at the Eucharistic table, the table
of the Bride and Groom.
The fourth table is the heavenly
table where we hope to feast forever. Do you know how to get an invitation to
that glorious banquet? Those invitations are held in the hands of the poor. In
other words, how we treat the poor will be the criteria by which we will be
granted entrance into the halls of heaven. Jesus makes that explicitly clear in
Matthew 25 and the final judgement of the nations, where the righteous are
rewarded for caring for the least and the wicked are punished for failing to
love the poor.
Jesus also reiterates that criteria
in today’s parable, saying: “When you hold a banquet, invite the poor, the
crippled, the lame, the blind…For you will be repaid at the resurrection of the
righteous.” When my uncle died in India, my family flew back to New Delhi and
we had a memorial Mass for him at his house. But then we went to a leprosarium
run by Mother Teresa’s nuns and fed lunch to the lepers there. Those lepers
hold the invitations for my uncle to be able to enter the heavenly banquet and
find a seat at the feast.
My friends, it won’t be long before
you are seated at one of these four tables: at a restaurant, at your dining
room, at the Eucharistic table, and hopefully at the heavenly banquet. Think
about these tables and where you should sit at them and why you should sit at
them. Only if we figure out how to find our seat at the first three tables here
on earth, will we find a seat at the fourth table in heaven.
Praised be Jesus
Christ!
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