02/12/2019
Genesis1:1-19 In the
beginning, when God created the heavens and the earth, the earth was a formless
wasteland, and darkness covered the abyss, while a mighty wind swept over the
waters. Then God said, "Let there be light," and there was light. God
saw how good the light was. God then separated the light from the darkness. God
called the light "day," and the darkness he called "night."
Thus evening came, and morning followed–the first day. Then God said, "Let
there be a dome in the middle of the waters, to separate one body of water from
the other." And so it happened: God made the dome, and it separated the
water above the dome from the water below it. God called the dome "the
sky." Evening came, and morning followed–the second day.
I love that we are beginning the
book of Genesis and reflecting on the creation account. There is so much depth
of meaning in the first two chapters of Genesis 1 and 2, it’s impossible to
take it all in. If you don’t believe me, just read Pope St. John Paul II’s
enormous exposition of these two chapters in his book Man and Woman He Created
Them, which is well worth your time and trouble.
Let me just point out one
delightful detail. Genesis opens with the evocative words, “In the beginning
when God created the heavens and the earth, the earth was a formless wasteland
and darkness covered the abyss.” Can you think of any other biblical book that
also opens with the exact same words? It’s my favorite book, the Gospel of
John. It begins similarly, “In the beginning was the Word, and the Word was
with God, and the Word was God…All things came to be through him and without
him nothing came to be.” It continues: “What came to be through him was life
and this life was the light of the human race, the light shines in the darkness
and the darkness has not overcome it.” Do you remember in Genesis what God
created first of all? We read in Genesis 1:3, “Then God said, ‘Let there be
light’.” In other words, there is a close correlation between the old creation,
wrought by the hands of God the Father in Genesis, and the new creation at the
hands of God the Son in John. Both the Father and the Son are preoccupied in
overcoming “the formless wasteland,” or in Hebrew the “tohu wa-bohu.” That is,
Genesis and John present two beginnings in the bible: the first which overcomes
the darkness of non-existence in the heart of the universe (bringing all into
being), and the second which overcomes the darkness of sin in the hearts of men
and women (bringing people to perfection).
In the gospel of Mark we see Jesus
curing all who come to him with their diseases and demons, that is, those
overwhelmed by their own personal darkness. And what does Jesus do? Well, like
Father like Son, and we might also say, like Genesis like John, that is, he
cures and heals, he sanctifies and enlightens. Jesus says in effect, “Let there
be light” in the darkness of people’s broken lives and “the darkness does not
overcome it.” The Son learned from the Father how to zero in on whatever is
“formless wasteland,” the tohu wa-bohu and heal it and make it whole.
But notice Jesus’ preoccupation is
always with the darkness of sin in the human heart, the second creation. How
many times he surprisingly says, “Your sins are forgiven you,” when the poor
person in front of our Lord only wanted to be healed of leprosy, or blindness,
or to walk, or to rise from the dead. But that focus on the physical was his
Father’s work, to overcome the formless wasteland of the material universe. The
Son’s job, on the other hand, is to overcome the formless wasteland in the
spiritual universe, the wasteland of sin, through the light of the sacraments.
My friends, pay attention to the
these two great beginnings in your own life, both the beginning of Genesis and
your physical wellness. But do not ignore the beginning of John and the your
spiritual welfare. There is such a great emphasis today on physical health and
well-being. People got into shape to run the Fort Smith marathon last Sunday.
We all make New Year’s resolutions to diet and exercise. Every time we visit
the doctor or dentist they remind us we must take better care of our bodies,
the physical creation of Genesis 1.
But we too easily forget the second
creation of John 1. When was the last time we went to sacramental confession?
Even if we go to sacramental confession frequently, that does not absolve us of
the need to seek forgiveness directly from the people we hurt with our sinful
words and actions every day: spouses, parents, children, coworkers, and even
perfect strangers whom we judge in our hearts. That sin is a source of
spiritual darkness, the formless wasteland that hides in the human heart.
Just the first three words of the
book of Genesis – “in the beginning” – is packed with profound meaning. Imagine
what the rest of the chapter, the rest of the book, and the rest of the bible
might mean!
Praised be Jesus Christ!
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