11/11/2018
Mark 12:41-44 Jesus sat down
opposite the treasury and observed how the crowd put money into the treasury.
Many rich people put in large sums. A poor widow also came and put in two small
coins worth a few cents. Calling his disciples to himself, he said to them,
"Amen, I say to you, this poor widow put in more than all the other contributors
to the treasury. For they have all contributed from their surplus wealth, but
she, from her poverty, has contributed all she had, her whole livelihood."
Let me ask you a question: do you
like to give money in the collection at Mass on Sunday? Boy, talk about a
loaded question! Don’t worry, I won’t
make you raise your hand to answer, and cause you to lie in church. If you do not like to give in the collection,
you are not alone. Many Sunday mornings as a small boy I remember riding home
from Mass in the backseat of my parents’ car listening to my father complaining
about some priest and his sermon on giving more money. I thought to myself:
“Man, I’m glad I’m not that priest!” Well, today, I am that priest, and you
kids will probably hear your parents complain about me on the ride home today.
Sorry, kids, just put in your earbuds on the ride home.
But the famous Pareto Principle
applies to Catholic church contributions, that is, twenty percent of the people
give eighty percent of the Sunday collection, and eighty percent of the people
only give twenty percent of the contributions. Each family here can probably
figure out pretty quickly whether you land in the twenty percent column or the
eighty percent column. And there are some people, who for their own reasons,
choose not to give anything at all. I do not mean to make anyone feel bad about
their giving, but I want to paint the landscape of church finances with its
peaks and valleys, its mountains and molehills.
But there is a third category of
givers besides the twenty percent and the eighty percent. This third category
of a fortunate few give because they have found the joy of giving. They are not
concerned about receiving a tax-deduction for their donation, they do not need
to be acknowledged with a plaque or a statue for their gift, and they might
even feel embarrassed to receive such attention. They give because generosity
has become second nature to them; they can’t help themselves.
In this sense, they have become a
little like God, who in the beginning created the heavens and the earth out of
nothing, in Latin ex nihilo. He not only created out of nothing, he got nothing
in return, he received no reward for his effort. Giving is God’s nature. And
the Son of God imitates his Father. He came to earth to suffer, die and rise on
the third day and ended up with not one drop more glory than he had while he
was happily in heaven. Jesus did not climb the Cross for notoriety, but because
it was his nature. And the Holy Spirit inspires certain special souls likewise to
be generous givers, expecting nothing in return. Why? Because the joy of giving
is its own reward. There are, therefore, three grades of givers: some people
give nothing, some give a certain percentage, and a few give for joy, they have
learned to give like God. Giving has become their nature.
This gradation of giving may shed
some light on the two poor widows we meet in the scripture readings today. The
first is the widow of Zarepath, whom Elijah audaciously asks to prepare a meal
for him, even though she’s about to die. When she protests that her last
mouthful will be for herself and her son, Elijah assures her saying, “But first
make me a little cake and bring it to me. Then you can prepare something for
yourself and your son.” And God provided for her as Elijah promised. Elijah was
inviting the widow to give generously – even to the point of death – and
amazingly she did. Why? Well, because she had reached the heights of holiness
and gave like God. Giving was her nature.
In the gospel, Jesus praises another
poor but generous widow who contributed two small coins in the temple treasury.
Jesus compared her giving to others that day (kind of like I did a moment ago),
saying: “They have all contributed from their surplus wealth, but she, from her
poverty, has contributed all she had, her whole livelihood.” These two
wonderful widows would not fall into the twenty percent or even the eighty
percent category of givers. Rather, they gave generously without expecting any
reward, save the joy of giving, and that is how God gives. Giving was their
nature.
Today I am grateful to Fr. Matt and
Fr. Peter for allowing me to celebrate the Masses here, to speak about Trinity,
and ask your help in a second collection. And there is only one thing I want to
say about Trinity: we try to teach our students to be givers rather than
takers. Those are ultimately the only two kinds of people in the world: givers
and takers. We want to raise up a generation of young people who give like God,
because giving has become second nature to them. Of course, we teach them math
and science, they participate in cheerleading and sports, and we pray at weekly
Mass and before each class. But underneath all that, we hope each student also
learns there are different levels of giving, and they strive to give like God
so they might experience the joy of giving. I am convinced that is why Catholic
schools inspire vocations to the priesthood and religious life: People who give
their whole lives without any reward except the joy of giving. In a Catholic school
at least each student learns that giving is greater than getting, because that
is what God does, and they experience a higher happiness.
I am sorry if this whole sermon
sounded like a sales-pitch to you. If it is, then it’s the sales pitch I have
fallen for, and bought with my whole life as a priest. If you do not feel like
giving anything in the collection today, that is okay. At least I want you to
leave today having learned there are different levels of giving: and the
highest and the holiest and the happiness level of giving is to give like God
and to feel his joy. That is when giving has become second nature.
Praised be Jesus Christ!
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