07/16/2017
Matthew 13:1-9 On that day, Jesus went out of the house and
sat down by the sea. Such large crowds gathered around him that he got into a
boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables,
saying: "A sower went out to sow.
And as he sowed, some seed fell on the path, and birds came and ate it
up. Some fell on rocky ground, where it had little soil. It sprang up at once
because the soil was not deep, and when the sun rose it was scorched, and it
withered for lack of roots. Some seed fell among thorns, and the thorns grew up
and choked it. But some seed fell on rich soil and produced fruit, a hundred or
sixty or thirtyfold. Whoever has ears
ought to hear."
“Mary, Mary, quite contrary, how does your garden grow? With
silver bells and cockle shells, and pretty maids all in a row.” You’ve probably
heard that nursery rhyme before. But have you heard an interpretation for it?
There are actually several possible meanings of the rhyme, but my favorite is
the Catholic one. Duh. The subject of the rhyme is a woman named “Mary,”
someone who is “quite contrary,” and that refers to the Blessed Virgin Mary.
That means that Mary is “contrary” to the common, acceptable modes of behavior,
she’s not in step with her peers – she’s counter-cultural because she’s both a
fruitful virgin and yet also a chaste mother. She’s very contrary, paradoxical.
What then is her garden? There are two meanings hidden here.
One is the garden of the whole Church – because she is the mother of the
Church, and she tends all her children like flowers in her garden. But Mary’s
garden is also the individual souls of each Christian, where she cultivates the
virtues to grow, like chastity, honesty, cheerfulness and hardwork. Mary makes
both the universal Church as well as the individual souls of Christians grow in
holiness.
The silver bells are church bells, especially the bells we
hear rung at Mass. When I ring the those bells before Mass starts, what
happens? Everyone jumps up: that’s how Mary makes the garden sprout, people
jump up. The cockle shells are a little more arcane, a less familiar symbol. A
shell is awarded to a person who’s completed a pilgrimage, especially the
grueling 550-mile pilgrimage across northern Spain to Santiago de Compostella.
Therefore cockle shells represent piety and prayer and pilgrimage. Nothing helps
you grow in goodness and grace like serious and sustained prayer.
And finally, what do “pretty maids all in a row” refer to ?
Well, it’s not the chorus line on Broadway! It’s actually a chorus of nuns in
chapel at “Lauds” and “Vespers,” chanting their morning and evening prayers. I
think it’s a real tragedy that St. Anne Convent is not filled with Sisters of
Mercy, and St. Scholastica Monastery is not overflowing with Benedictine nuns.
What a big blessing they would be in our Catholic schools, rapping kids
knuckles with rulers! Cloistered and consecrated nuns make us grow in virtue
because of their words of exhortation and their works of mercy.
The point of this popular rhyme is simple but also serious:
if you want a garden to grow, they need careful and constant cultivation. If
you leave them alone, weeds and wild things will take over. If you’re growing a
spiritual garden, you need to provide supernatural fertilizer – the sacraments,
sacrifice, and sound spirituality – that’s how you feed the seed of faith.
In the gospel today, Jesus is also concerned about making
seeds grow, an analogy for the spiritual maturation of Christians. He tells the
parable of the sower who spreads seeds on different soils, some soil gives
growth while others choke off the plants because the ground is not carefully
cultivated. Jesus wants to warn his disciples about the danger of not being
fertile soil. Why? Faith only flourishes in good ground. In other words, it
takes effort to make your faith grow, while it is easy to lose your faith:
simply do nothing, simply by neglect.
Do you know anyone who used to be Catholic but now no longer
goes to church, to Mass? I bet you do, and maybe it’s someone in your own
family. Scott Hahn, the Presbyterian minister-turned Catholic-theologian,
frequently says that the largest Christian denomination in the United States is
“Roman Catholic.” But he adds that the second largest is “ex-Catholics.” These
fallen away Catholics called “the nones” because their religion is “none in
particular.” In August, 2016, the Pew Research Center said: “Perhaps the most
striking trend in American religion in recent years has been the growing
percentage of adults who do not identify with a religious group. And the vast
majority of these religious “nones” (78%) say they were raised as a member of a
particular religion before shedding their religious identity in adulthood.” Why
is this a growing trend? The answer is
simple. The seeds of faith fells on shallow soil, and it withered and died,
because people did not “feed the seed.” Those who were Catholic did not remember
the nursery rhyme, “Mary, Mary, quite contrary,” they did not seek Mary’s
prayers, or hear the “silver bells” of Mass, or pursue the “cockle shells” of
pilgrim piety, or the sacrifices of sisters, “the pretty maids all in a row.”
It takes a lot of effort to stay in the Church, it merely takes neglect to
leave the Church, because you fail to feed the seed.
My friends, how do you feed the seed of your faith, how do
you cultivate good ground? It’s not enough to just come to Mass once a week;
that would be like watering your flowers or vegetables once a week. Let me
suggest two ways. First, what kind of company do you keep? Who are your
companions and confidants? I love to text people all the time, especially on
Friday nights when they’re probably at a party. I’ll text someone and their
friend will ask, “Hey, who texted you?” And the Catholic will reply cover their
mouth and mumble: “Um, my priest.” But you see what happens: when you’re
friends with a priest: that says something about you. It says you probably
don’t have much of a social life. But it also says you “feed the seed of your
faith.” Who are your friends, do they cultivate your faith or cause you to
forget it?
The second suggestion is to consider what you are reading
these days. What books are feeding your head and your heart? Of course, it’s
fine to enjoy fantasies and fiction, histories and mysteries. But also make
time for some serious spiritual reading. The Bible first and foremost.
Currently, I’m reading several books: The Dynamics of World History by
Christopher Dawson (a great book on the role of religion in history), The Lord
by Romano Guardini (who helps you see Jesus in a whole new way), The Drama of
Atheistic Humanism by Henri de Lubac (answering the question why people are
atheists today), and in my car, listening to audio books, “Building a Biblical
Worldview” by Scott Hahn and “Hamlet” by Shakespeare. Even a priest must feed
the seed of faith, or he will starve his soul.
Folks, the most precious gift you have been given is the
seed of faith. But faith will not flower or flourish on its own; you must feed
the seed. Mary’s garden grows because she uses supernatural fertilizer, and
that’s how your garden will grow, too. Or it will not.
Praised be Jesus Christ!
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