Luke 1:26-38
The angel Gabriel was sent from God to a town
of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the
house of David, and the virgin’s name was Mary. And coming to her, he said,
“Hail, full of grace! The Lord is with you.” But she was greatly troubled at
what was said and pondered what sort of greeting this might be. Then the angel
said to her, “Do not be afraid, Mary, for you have found favor with God.
Behold, you will conceive in your womb and bear a son, and you shall name him
Jesus.
What if you
had the chance to draw or design, conjure up or create the perfect woman: what
would she look like for you? Can I tell you what my perfect woman would look
like for me? Don’t tell the bishop, okay? She would be about 5’ 6” tall, have long
black hair, high cheek bones, a radiant smile, and eyes that dance when she
laughs. She would be a woman who is purposeful, passionate and pensive. She
would be resourceful and religious; she’d be humble and holy. And she’d also be
from India. Do you know who I just described? It’s my own mother. I have a
sneaking suspicion that the first woman a man falls in love with is his own
mother (in an innocent way, of course), and she thereby becomes the standard by
which all subsequent females are measured in that man’s mind. You see, for
every man, his mother is always the first person whom he places on the pedestal
of the ideal woman.
Do you know
what is one of the most famous pieces of American art known world-wide? It’s
actually the portrait of a mother. In 1871, the American-born painter, James
Whistler painted his own mother, Anna McNeill Whistler. That portrait has
become so popular it is hailed as “an American icon” and as “a Victorian Mona
Lisa.” One day, Whistler was complimented on the portrait of his mother, and he
answered, “You know how it is; one tries to make one’s Mummy just as nice as he
can” (quoted in Fulton Sheen’s, The World’s First Love, p. 16). The first woman
Whistler ever saw and then loved was his own mother, so naturally, he would
paint her as nice as he could! Wouldn’t
we all do that for our own mommies?
Today we
celebrate the Feast of the Immaculate Conception. Many Catholics miss the
message of this feast by a mile: they think it’s about Jesus’ conception, but they
are wrong. Today is about Mary being conceived in the womb of her mother, St.
Anne. By the way, that’s why the four-story convent building next to our church
of the Immaculate Conception is called “St. Anne’s.” St. Anne...the Immaculate
Conception... Ohhhh, I get it now!
But let me
suggest another way to probe deeper into the meaning of this feast: try to see
it as Jesus creating his own mother. Jesus was the only Son in history who had
the chance to do that, since he is God. How do you suppose he would have
designed her? Would she have any unsightly physical blemishes, or would she
suffer from any defects of character, or would she display any moral failings?
Not at all. Indeed, he would make her perfect – “immaculate” that is, free from
all stain or sin – from the first moment of her existence, from her
“conception.” If you had a chance to do that for your mom, would you do it? I
know I would! And I know Jesus would, and therefore I know he did.
That
extraordinary out-pouring of saving grace upon Mary at the first moment of her
conception – because Jesus did save his mother: he saved her before she sinned,
not afterwards, like the rest of us – is the doctrine of the “Immaculate
Conception.” This is why the angel Gabriel, upon first greeting Mary in today’s
gospel, says with a holy hush: “Hail, full of grace!” In other words, Mary is
so full of grace that there is no room in her for sin. My friends, if you and I – we who are far
from pure or perfect – would make our mothers as beautiful and breath-taking as
we could, how much more would Jesus do that for his own mother? You see, what
Whistler did for his mother with painted canvas, Jesus did for his mother with
a perfect conception.
The real
beauty of this feast consists not only in Mary being Jesus’ mother, but also in
that she’s our mother, too. How is that possible? Well, by baptism, we are
adopted into God’s family and we therefore become Jesus’ little brothers and
sisters and so we can call Mary our own mother. That means we should have a
living relationship with Mary – we should talk to her, listen to her, learn
from her, love like her, just like Jesus did during his earthly life, and as he
still continues to do in heaven. Personally, I pray the rosary every day. It’s my
way to keep in touch with my spiritual mother. Other people have a medal of
Mary they wear, or a statue of Mary at home, or a rosary hanging from the
rear-view mirror of their car. Maybe all you can do is say a Hail Mary when you
wake-up, and a Hail Mary before you hit the hay. Find your own way to make Mary
your mother. Why? Because her Son, Jesus, made his mother (and our mother) as
perfect as a person can be, and like very good man, Jesus “made his own mommy
as nice as he could.”
Let me end
this homily with how Dante draws to a close his Divine Comedy, namely, with an
ode to Mary. Dante does with poetry what Whistler did with paint: they both
place a mother on the pedestal of the ideal woman (and don’t miss all the
impressive ironies). Dante writes:
“Virgin Mother, daughter of your Son, Humbler and higher than all other
creatures, Fixed aim and goal of the eternal plan.” The Florentine poet
continues: “You are the one who lifted human nature, To such nobility that its
own Maker, Did not disdain to be made of its making.” In other words, when God
sat down to make the perfect woman, he made Mary.
Praised be
Jesus Christ!
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