Learning the skills of disagreement and debate
Galatians 2:1-2, 7-14
Brothers and sisters: After fourteen years I again went up to Jerusalem
with Barnabas, taking Titus along also. And when Cephas came to Antioch, I
opposed him to his face because he clearly was wrong. For, until some people
came from James, he used to eat with the Gentiles; but when they came, he began
to draw back and separated himself, because he was afraid of the circumcised.
And the rest of the Jews acted hypocritically along with him, with the result
that even Barnabas was carried away by their hypocrisy. But when I saw that
they were not on the right road in line with the truth of the Gospel, I said to
Cephas in front of all, “If you, though a Jew, are living like a Gentile and not
like a Jew, how can you compel the Gentiles to live like Jews?”
One of the
hardest skills to learn in human relationships is arguing well. Sooner or later
in every family or friendship there will be disagreements and disputes and it’s
vital for both sides to know how to engage in the controversy. We see a lot of
examples of such discussions in this political debate season, and not all of
them are very helpful.
But did you
know the saints also got into controversies and knock-down-drag-out arguments?
There’s probably no better example of “holy hotheads” than the correspondence
between St. Augustine and St. Jerome back in the 4th century. Augustine started
it by criticizing Jerome’s new Latin translation of the Bible. Jerome sarcastically
fired back that Augustine should know the value of an authentic translation as
“a bishop and teacher of the churches of Christ!” Jerome defended himself
further saying, Augustine must not “go on thinking I am a master of lies, for I
follow Christ.” Finally, he says, “don’t stir up against me a mob of ignorant
people who respect you as a bishop but have little use for a feeble old man
like me.” Wow, these two didn’t hold
back. It’s like that that old saying, “no one fights like family.”
In the first reading from Galatians we see
another holy hothead in St. Paul’s controversy with St. Peter. Paul writes with
little saintly restraint: “When Cephas (meaning Peter) came to Antioch, I
opposed him to his face because he was clearly in the wrong.” He goes on a
little later: “But when I saw that they were not on the right road in line with
the truth of the gospel, I said to Cephas in front of all, ‘If you, though a
Jew, are living like a Gentile, and not like a Jew, how can you compel the Gentiles
to live like Jews?” By the way, don’t forget that Paul was speaking to Peter,
the first pope! I gotta tell you, I really cringe when I hear these conflicts
between these two great pillars Peter and Paul, and in the Bible of all places,
because it seems nothing could sound less saintly.
Nevertheless, I believe there’s something we can learn from these
conflicts and controversies between holy hotheads. First, realize that even
though “no one fights like family,” all
families do fight. I used to think it was a sign of a weak relationship when
people argue and fight, but just the opposite may be true. It’s because I trust
you and love you that I can express the depths of my feelings to you. St.
Jerome told St. Augustine exactly what he thought because he believed
Augustine’s love could handle it. Secondly, when people do not discuss and
debate their feelings openly, those strong feelings get buried and start to
fester, and come out in other destructive behavior. Some turn to alcohol,
others to entertainment, others to sex. And third, don’t be a “holy doormat”
when you disagree with someone, and let people walk all over you. You have an
opinion and your own ideas and unique inspirations of the Holy Spirit, too. And
you have a right to express them. After all, the very first Amendment to the
U.S. Constitution is “freedom of speech.” You see, Augustine and Jerome, Paul
and Peter each had something to say, and they each had a right to say it. And so do you.
I wonder how
many marriages fail because couples don’t know how to argue well. After his
divorce, the poet John Donne wrote simply: “John Donne, Anne Donne,
undone.” He didn’t say much; maybe he
should have said more. Learn how to
argue well: it doesn’t mean your relationship is on the rocks; it may mean it’s
built solidly on a rock.
Praised be
Jesus Christ!
No comments:
Post a Comment