Learning to study the Bible in the Mass
1 Corinthians 1:1-9
Paul, called to be an Apostle of Christ Jesus by the will of God, and
Sosthenes our brother, to the Church of God that is in Corinth, to you who have
been sanctified in Christ Jesus, called to be holy, with all those everywhere
who call upon the name of our Lord Jesus Christ, their Lord and ours. Grace to
you and peace from God our Father and the Lord Jesus Christ.
Catholics
are sometimes accused of ignorance of Sacred Scripture. Have you ever felt that
you didn’t know the Bible very well, or needed to study it more? That’s a
common criticism of Catholics, and it is certainly true that we rarely can
quote the Good Book by chapter and verse. But I would suggest to you that a
Catholic knows the Bible better than you might believe, and our understanding
of it, while not precise like a Protestant’s, is in many ways deeper and more
divine. The Bible is to a Catholic like water is to a fish. We swim in it, we
breathe it in, we play in it, we pray in it, but we hardly ever notice it and
we sure as heck can’t quote it. It’s so close to us we miss it, like the nose
on our face.
For example,
have you ever heard the phrase, “The grace and peace of God our Father and the
Lord Jesus Christ be with you all”? Of course you have. I greet you that way at
the beginning of the Mass. But it’s also
a Scripture verse, 1 Corinthians 1:3. Boom, the Bible. Or how about this little
gem, “Hosanna in the highest, blessed is he who comes in the name of the Lord”?
Heard that before? Of course, it’s the words we say before we drop to our knees
for the Consecration, taken verbatim from Matthew 21:9. Boom, the Bible. How
about, “Lord, I am not worthy for you to enter under my roof, but only say the
word and my soul shall be healed”? Straight from Matthew 8:8. The Bible, boom.
What about “Behold the Lamb of God who takes away the sins of the world”?
That’s not originally Fr. John who said that but St. John the Baptist, quoted
in John 1:29. Okay, one last one. Scott Hahn has shown surprisingly, in his
best-selling book, The Lamb’s Supper, that the whole book of Revelation is best
interpreted as symbolic of the Mass. Revelation can roughly be divided into two
parts like the Mass, the Liturgy of the Word and the Liturgy of the Eucharist.
Boom, the Bible.
You see, the
Scriptures surround us like the air we breathe. But how often do you stop to
notice the air that fills your lungs even at this very moment? You don’t.
That’s why Catholics rarely stop to study the Scriptures; we take it for
granted. But a Catholic should fill his lungs with the “spiritual air” of the
Bible and the Mass: always both and always together. Why? Well because the two
are inseparable. You cannot understand the Bible without the Mass, and you
cannot understand the Mass without the Bible; they are mutually illuminating.
How much more you’d get out of the Mass, if you knew the scores of Scriptures
the Mass is soaked in (like those I just mentioned)! How much more you’d get
out of reading the Bible if you understood the miracle and the mystery of the
Mass (like understanding the Book of Revelation)! My friends, the best
Scripture study course in the whole world is the Mass, and you’re sitting in it
right now. Welcome to Bible study!
Praised be
Jesus Christ!
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