Walking the way of peace and mercy
Jeremiah 26:11-16, 24
The priests and prophets said to the princes and to all the people,
“This man deserves death; he has prophesied against this city, as you have
heard with your own ears.” Jeremiah gave this answer to the princes and all the
people: “It was the LORD who sent me to prophesy against this house and city
all that you have heard. Now, therefore, reform your ways and your deeds;
listen to the voice of the LORD your God, so that the LORD will repent of the
evil with which he threatens you. As for me, I am in your hands; do with me what you think good and right. But
mark well: if you put me to death, it is innocent blood you bring on
yourselves, on this city and its citizens. For in truth it was the LORD who
sent me to you, to speak all these things for you to hear.”
One of the
great blessings of my trip to India was being able to see something beautiful
in the blood of Indians, namely, the spirit of non-violence. That is, there is
a willingness to suffer injustice, inequality, and ingratitude without fighting
back, without killing in return. We wield the weapon of non-violence. In the
movie “Gandhi,” the great Indian liberator said, “In this cause I am prepared
to die. But there is no cause for which I am prepared to kill.” Then he
continued with these eloquent words: “They may torture my body, they may break
my bones, they may even kill me. Then, they will have my dead body, but not my
obedience.”
And Indians
wield the weapon of non-violence not only for political purposes, but also for
religious ones. Do you remember reading in the newspapers back in March about
the one Indian nun (among other sisters) who was killed in Yemen and an Indian
priest who was abducted by ISIS terrorists? In the attack on a home for the
elderly run by the Missionaries of Charity, the terrorists wielded the weapons
of guns and machetes; the only weapon the Indian priest carried was his rosary.
And may I suggest that on the spiritual level, the rosary is the far more
lethal weapon.
In the first
reading the prophet Jeremiah, too, is willing to die but not willing to kill to
fulfill God’s will. He says – in terms strikingly similar to Gandhi – these
lines: “As for me, I am in your hands, do with me what you think good and
right. But mark well: if you put me to death, it is innocent blood you bring on
yourselves, on this city and its citizens.” Jeremiah didn’t carry a rosary, but
he had the same lethal weapon of non-violence that Indians love to carry. In
other words, often non-violence is able to effect more lasting change than
violence, hatred and inhumanity. After all, who’s in charge of India now?
My friends,
what weapons do you use to fight injustice, inequality and ingratitude in your
own life, or to fight it in the world at large? Often our anger at these
problems tempts us to use force and to fight, like shooting police officers or
riots and looting in the wake of brutality and bloodshed. Closer to home: we
harbor hatred in our hearts for family and friends who hurt us, which (Jesus
said) is like killing someone in your heart. But there is a better way in the
beautiful blood of Indians: the path of non-violence and peace. There is a lot
that needs to change in our world, and in our country and in our hearts: but
the big question is what weapons will we use to make that change? Will we
brandish a rifle or bring out our rosary? On the spiritual level - and that’s
the level that ultimately matters - the rosary is the far more lethal weapon.
Do you
remember the advice Mr. Miyagi gave to Danielsun on the eve of the big
tournament? He said: “Here are the two rules of Miyagi-Ryu Karate. Rule number
one: ‘Karate for defense only.’ Rule number two: ‘First learn rule number
one’.”
Praised be
Jesus Christ!
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