Thursday, November 13, 2014

Brideshead Revisited

Remembering the wedding of Jesus and his Bride

John 2:13-17
 Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, Zeal for your house will consume me.

             We are very blessed here in Fort Smith to have two of the most beautiful churches in the diocese (the state of Arkansas): Immaculate Conception and St. Boniface.  I love their traditional, cruciform style, the stunning stained-glass windows, and the statues of saints peeking around every corner.  But I confess, I am not a fan of modern church architecture which often looks like a Pizza Hut restaurant (no offense to Pizza Hut), or a vacuous, air-plane hanger, just an open space with little spiritual sense.  Some people argue that church architecture is a matter of taste, “de gustibus non est disputandum” (there’s no arguing over taste).  They say: "I like contemporary and you like traditional; one style is as good as another."  But I disagree.  Whenever someone says that modern churches are as good as classical churches, I always ask them, “When your daughter grows up, where will she want to get married someday?  Where would she like to walk down the aisle on her wedding day?”  Of course, we know the answer: every girl dreams of getting married in a traditional-looking church, not in a Pizza Hut.

             But I believe our brides are really on to something essential about churches.  That is, a bride’s preference for a church is not just a young girl’s whimsy; rather it speaks of something spiritual and supernatural, and ultimately points to something other-worldly.  A bride always wants to marry in a traditional church because traditional churches were built according to a heavenly design.  What do I mean?  You see, traditional churches followed a pre-set pattern based on a heavenly model, on heavenly blue-prints.  Hebrews 8:5 says “Moses was warned when he was about to erect the tabernacle: ‘See that you make everything according to the pattern shown to you on the mountain’.”  And why did Moses have to follow these heavenly blue-prints exactly?  Because one day what would happen in that Temple would be a wedding, and you know, everything has to be perfect for a wedding.  If you don't believe me, just ask any mother of the bride!  You see, both old Moses and young brides understand that Temples are not a matter of personal taste; they are a matter of divine design.  God designed the heavenly Temple for the wedding of his Son, Jesus, and his Son’s bride, the Church, and every earthly temple should be an accurate replica of the heavenly one.

            In the gospel today, we see Jesus acting in a very uncharacteristic way.  Meek, mild, gentle, loving Jesus makes a whip out of a cord and drives people out of the Temple, turns over tables and sternly warns people, “Stop making my Father’s house into a marketplace.”  Someone sent me a “meme” (a little cartoon) recently, that showed this same scene, with a caption that read: “If anyone asks you ‘what would Jesus do?’ remind them that flipping over tables and chasing people with a whip is within the realm of possibility.”  But why is Jesus getting so bent out of shape over making a little money in church?  What’s the big deal?  Well, Jesus is not only a Savior, he’s also a loving groom, and he wants the Temple to be perfect for his Bride’s wedding day.  You see, Jesus knows Temples on earth should mirror the Temple in heaven, and they are all ultimately designed for a wedding day, namely, Jesus’ wedding day.

             Now, sometimes not even traditional churches nor traditional-minded priests do their job well.  One day a priest and a taxi driver both died and went to heaven.  St. Peter met them at the Pearly Gates and said to the cabbie, “Come with me.”  St. Peter led him to a huge mansion.  It had anything you could imagine from a bowling alley to an Olympic sized pool.  “Wow, thank you!” said the taxi driver.  Next, St. Peter led the priest to a rugged old shack with a bunk bed and a little old television set.  “Wait, I think you are a little mixed up,” said the priest.  “Shouldn’t I be the one who gets the mansion?  After all, I was the priest, went to church every day, and preached God’s word.”  St. Peter answered him, “Yes, that’s true.  But during your sermons people slept.  When the taxi driver drove, everyone prayed!”  So, just sitting and sleeping in a traditional-looking church is not enough; you have to actually pray while you’re here.

             My friends, every time we go to Mass on Sunday, we should go with the attitude we’re attending a wedding.  Just imagine how well everyone would dress: the men would be in suits and ties, ladies would be in dresses, boys and girls would look cute as a button, and not like Dennis the Menace.  We all wear our best to a wedding, don’t we?  And people pay attention and pray at a wedding, too.  They pray the happy couple will not mess up saying their vows, and married couples remember their own vows and pray that God will help them be faithful to each other.  And if the priest is a little more like that taxi driver, he’ll help people think about the heavenly wedding day between Jesus and his bride, and not put them to sleep.

            That’s why Pope St. John Paul II called marriage the “primordial sacrament,” because it’s the fundamental pattern of every sacrament: baptism, confession, Communion, etc. should all have seeds of marriage in them.  Every sacrament, especially the Mass, should make us feel like we’re going to a wedding.  That’s why every church building should be one a bride wants to get married in.  And that’s why Jesus got upset, because people didn’t treat the Temple according to his divine design for a wedding.  And that’s why taxi drivers who get people to pray get a higher place in heaven than priests who put people to sleep.

             Have you ever read the novel Brideshead Revisited by Evelyn Waugh?  It’s about a young man named Charles Ryder, who falls in love but never marries his beloved, a girl named Julia.  At the end of the book he returns to Julia’s home, a mansion in England, and stops to pray in the family chapel.  He reminisces about the purpose of a chapel as he stares at the red flame of the tabernacle light, he says: “Something quite remote from anything the builders intended has come out of their work…a small red flame…and there I found it this morning, burning anew among the old stones.”  You see, Charles realizes his love is not all lost: he didn’t have Julia’s love but he still had Jesus’ love; he could look forward to the heavenly wedding day.  In the very last line of the book, a junior officer tells Charles, as he comes out of the chapel, “You’re looking unusually cheerful today.”  Every time we come out of the church, we should look “usually cheerful,” too.


            Praised be Jesus Christ!

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