Understanding how to practice the art of interpretation
05/19/2025
John 14:21-26 Jesus said to
his disciples: "Whoever has my commandments and observes them is the one
who loves me. Whoever loves me will be loved by my Father, and I will love him
and reveal myself to him." Judas, not the Iscariot, said to him,
"Master, then what happened that you will reveal yourself to us and not to
the world?" Jesus answered and said to him, "Whoever loves me will
keep my word, and my Father will love him, and we will come to him and make our
dwelling with him. Whoever does not love me does not keep my words; yet the
word you hear is not mine but that of the Father who sent me. "I have told
you this while I am with you. The Advocate, the Holy Spirit whom the Father
will send in my name-- he will teach you everything and remind you of all that
I told you.”
I love visiting families for
supper, because that is a great way to get to know my parishioners and for them
to know me. But sometimes I need help translating a foreign language they
speak, and I don’t mean Spanish or Vietnamese. A small child will speak to me
in their own made-up language and I cannot understand them. They sound like
Charlie Brown’s teacher: “Wa-wa, wa-wa, wa-wa.”
But amazingly, an older sibling
knows this arcane language and translates for me what their little brother is
saying. Have you ever had this experience? The older sibling is practicing the
art of hermeneutics, or interpretation and translation. They take an
incomprehensible message and make the meaning plain. And I am convinced this is
one of the greatest skills a person can possess.
In the first reading today we get a
clue where the word hermeneutic originated, namely, with the Greek god Hermes.
Paul and Barnabas are on their first missionary journey in Lystra and Paul
speaks to a cripple and heals him. And St. Luke notes: “They called Barnabas
‘Zeus’ and Paul ‘Hermes’ because he was the chief speaker.”
You see, the god Hermes was a
messenger from the gods on Mt. Olympus to mortals on earth. He was not merely a
mailman, though, he was really an ambassador, who made sure the message was not
only delivered but also understood, and indeed, received with joy or sorrow as
the contents warranted. The people of Lystra thought Paul was “Hermes” because
he did the hermeneutics of explaining their apostolic mission, like an older
brother interprets his little brother’s baby talk.
If you give it a little thought,
you will quickly see how we find ourselves in the role of Hermes quite
frequently, that is, practicing the art of hermeneutics. For instance, anxious
and worried parents call me and beg me to talk to their teenage son who is into
gangs or drugs.
The parents want me to be their
ambassador, their Hermes, and deliver their message of love, concern, and
succor. Why? Well, because when the parents talk to their teen, they sound like
Charlie Brown’s teacher, “Wa-wa, wa-wa, wa-wa.” There is no communication
bridge between parents and teenagers.
Often couples come to me for
marriage counseling because their communication has broken down. They both
speak English but they cannot hear or comprehend what the other party is
saying. Like Hermes carried messages from Mt. Olympus to earth, so I feel I
carry the feelings, hurts, and hopes of struggling spouses to each other. Good hermeneutics
requires careful attention to what someone does not say as well as what they do
say.
And if we read the gospel in this
light we see the Holy Trinity itself need two effective Hermes to serve as
Ambassadors from heaven to earth. How so? First, Jesus says: “Yet the word you
hear is not mine but that of the Father who sent me.” And later he adds: “The
Advocate, the Holy Spirit whom the Father will send in my name – he will tech
you everything and remind you of all that I told you.”
In other words, the eternal source
of wisdom, love, and grace is God the Father. And he wants desperately to communicate
his infinite glory with us mere mortals. But when he speaks, he often sounds
like Charlie Brown’s teacher, or that toddler in the family I visit. God's
naked words are incomprehensible to mortals.
Therefore we need two Hermes – the
Son and the Spirit – to interpret, translate, deliver, and even embody the
Father’s good news. This is the indispensable task of hermeneutics, and you and
I are inevitably engaged in it. And if I may say so with due reverence, not
even God can avoid it. A little hermeneutics, anyone?
Praised be Jesus
Christ!
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