Campaigning for our heavenly election day
10/31/2020
Matthew 5:1-12A When Jesus
saw the crowds, he went up the mountain, and after he had sat down, his
disciples came to him. He began to teach them, saying: “Blessed are the poor in
spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for
they will be comforted. Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be
satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are
the clean of heart, for they will see God. Blessed are the peacemakers, for
they will be called children of God. Blessed are they who are persecuted for
the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you
when they insult you and persecute you and utter every kind of evil against you
falsely because of me. Rejoice and be glad, for your reward will be great in
heaven.”
Since we stand on the threshold of
a presidential election, perhaps a little election humor will help ease some of
the tension we all feel. A politician dies and upon his arrival at the pearly
gates, he is told he has the choice of going to heaven or to hell, and that he
will get to spend one day in each place to help him decide. Upon his visit to
hell, he is greeted by some of his fellow politicians, who take him to a fancy
golf club, where they spend their day golfing, drinking champagne and eating
caviar. During his visit to heaven, on the other hand, he spends the day
floating on clouds, playing harps and singing. When asked by St. Peter where he
wants to spend eternity, the man answers: “Well, I hate to say this, but I would
rather be in hell.” So, St. Peter escorts him down to the gates of hell.
When the doors open, he is shocked
to see a bare, desert wasteland, where his fellow politicians are dressed in
rags and they are slaving away for the devil. The politician is confused and
asks the devil what happened; it was all so wonderful yesterday. The devil
responds: “Yesterday we were campaigning. Today you voted.” The moral is be
careful whom you vote for. That reminds me of the truism: you campaign in
poetry, but you govern in prose. The campaigning, therefore, is like the
honeymoon, but the governing is like the marriage.
It seems to me very providential
that three days before the presidential election on November 3, we always
celebrate the feast of All Saints on November 1. That is, before we see whom we
will elect as the president, we get to see whom God has elected as his Chosen
People, his saints. In a sense, you might say our lives here on earth are our
campaign efforts to get God to vote for us, to be among his Elect. That
election by God is the one that really matters.
Our Scripture readings today give
us an idea of an effective campaign strategy when the Father, Son and Holy
Spirit comprise the Electoral College. Revelation 7 say the Elect are “the ones
who have survived the time of great distress; they have washed their robes and
made them white in the Blood of the Lamb.” That is, the Elect stay faithful in
the midst of trial and distress, and may even have to shed their blood.
In the gospel of Matthew ch. 5, Jesus
delivers his Beatitudes, and teaches us the Elect are those who are “poor in
spirit,” “they who mourn,” “the meek,” those “who hunger and thirst for
holiness,” “the merciful,” “the clean of heart,” “the peacemakers,” and “those
who are persecuted for the sake of righteousness.” In other words, when it
comes to being elected by God, the campaigning is the hard part, the prose
comes first; the post-election period is when we hear the poetry, where we take
our seats on thrones and rule with Jesus. When it comes to the election where
God casts the only ballot, the hard part of marriage is now, and the honeymoon
awaits us in heaven.
May I tell you about a few people
whose election campaigns are going very well? I am not talking about Trump and
Biden. On Saturday, I had the funeral of a dear friend who died after a long
battle with cancer. During treatment of chemotherapy and radiation, she
remained cheerful, not complaining or moaning or groaning about her illness.
She was even very hospitable and hosted bible studies and Thanksgiving dinners
while she was sick. I am convinced that she was elected by God.
I was surprised when a gay man
asked me to be his spiritual director. I am amazed by his honesty and sincerity
in his desire to grow in the spiritual life. I don’t know if I am helping him,
but he has not ceased to inspire me by his life, especially through his
struggles. I have some friends who are avid supporters of Catholic schools.
Once a year they come to Fort Smith, take me to lunch, and make a substantial
contribution to the Catholic school of my choice. They do not ask for anything
in return, just the opportunity to make someone else’s future a little better
with a Catholic school education. These are the kind of people Rev. 7 and Mt. 5
are talking about, the kind of candidates God would vote for in the only
election that matters.
My friends, there are only a few
more days before the presidential election, and already over 86 million
Americans have cast their ballots. More people have voted in Texas than the
total number that voted in Texas in 2016. Obviously, a lot of Americans are
worried about the outcome of this election. In fact, I have received several
emails and texts about priests and bishops pushing Catholics to vote a certain
way so that a particular candidate wins. They are convinced that catastrophic
consequences will ensue if the wrong candidate wins.
I don’t want to minimize the
importance of this presidential election, or any other presidential election.
Nevertheless, I do want to underscore and emphasize the far more weighty
consequences of the only election that ultimately matters, namely, our election
by God when we die, so that we might be numbered among his elect.
Let me leave you with some lines
from C. S. Lewis’ memorable essay called “Weight of Glory.” Lewis wrote: “In
the end that Face (the Face of God) which is the delight or the terror of the
universe must be turned upon each of us with either one expression or with the
other, either conferring glory inexpressible or inflicting shame that can never
be cured or disguised.”
Lewis continued: “I read in a
periodical the other day that the fundamental thing is how we think of God. By
God himself, it is not! How God thinks of us is not only more important, it is
infinitely more important.” And if I might add: the reason why what God thinks
of us is more important is that what he thinks of us determines if he will vote
for us on election day. That is the election day we should really be worried
about.
Praised be Jesus
Christ!
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