Tuesday, May 10, 2016

Children of Lesser Gods

Learning to worship the one true God  
Acts of the apostles 17:15, 22—18:1 
After Paul’s escorts had taken him to Athens, they came away with instructions for Silas and Timothy to join him as soon as possible. Then Paul stood up at the Areopagus and said: “You Athenians, I see that in every respect you are very religious. For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To an Unknown God.’ What therefore you unknowingly worship, I proclaim to you. The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything.   
          Have you ever heard of “hedging your bets”? People sometimes hedge their bets when they go to the horse races. Now, I only know about this because friends who go to the races have told me. So, for example, you think the long-shot “Dixie Belle” will win, but you also place a bet on the highly favored “Yankee Doodle.” You see, when you hedge your bets you try not to lose your shirt at the horse races. That’s why when I gamble, I only take half the Sunday collection – that way we still have some money to pay the priests’ salaries. “Baby needs a new pair of stained glass windows!!!”   
          But we hedge our bets on all kinds of things, don’t we? We bet that a democrat will be the next president, but we’re also nice to the republicans in case that party gets into the White House. We bet that the stock market will go up, but we keep some money in savings in case it goes down. We hope Fr. Joseph will have the morning Mass, but we try not to be disappointed if Fr. John shows up instead. You see, we hedge our bets in life because we don’t know who will win, and we want to keep our options open.  
          In the first reading from Acts 17, the Athenians are also hedging their best, but they’re playing very high stakes poker because they are betting on which god is the true God. St. Paul notices that the Greeks have lots of shrines to a gaggle of different gods. But he also finds an unusual shrine with the title “To an Unknown God.” In other words, the Greeks were hedging their bets on God: they weren’t sure which one was the true God, so they kept all their options open. But St. Paul preaches that there’s no need to hedge your bets with God: there is only one God. He explains, “The God who made heaven and earth and all that is in it, does not dwell in sanctuaries made by human hands…Rather, it is he who gives to everyone life and breath and everything.” That is, there is only one God, and there is no one else to hedge your bets on; there is no need to keep your options open because there is only one option. Believe in him and be saved.  
          My friends, don’t be too quick to scoff at the ancient Athenians and their shrines and gods. Don’t we also “hedge our bets” with God and wonder whether he can make us truly happy? Don’t we, too, erect small shrines to “lesser gods” in our hearts whom we hope will make us happy in case the true God lets us down? We make shrines to money, and to power, and to popularity, and to our egos or to some pleasure; we sometimes erect shrines to legendary sports figures or patriotic shrines to our country, or we make shrines of our children and grandchildren. We are almost tempted to “worship” these lesser gods, and all the while our churches sit empty, like “shrines to an Unknown God.” But when it comes to God, there is no hedging your bets because there is only One. And we must believe in him, if we are to be saved.  

          Praised be Jesus Christ!

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