Monday, May 16, 2022

Only Human

Seeing that Jesus alone is the one who saves us

05/16/2022

Acts 14:5-18 There was an attempt in Iconium by both the Gentiles and the Jews, together with their leaders, to attack and stone Paul and Barnabas. They realized it, and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding countryside, where they continued to proclaim the Good News. At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about. When the crowds saw what Paul had done, they cried out in Lycaonian, “The gods have come down to us in human form.” They called Barnabas “Zeus” and Paul “Hermes,” because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, for he together with the people intended to offer sacrifice. The Apostles Barnabas and Paul tore their garments when they heard this and rushed out into the crowd, shouting, “Men, why are you doing this? We are of the same nature as you, human beings.

Are priests just ordinary people, or are we superhuman in some way? Well, this may come as a shock to you, but we are only human. Surprise! But people don’t always treat us as if we were only human. When I was growing up we never invited the priest over for supper because we put him on a pedestal and felt our humble home was not worthy of such an exalted guest. We have some parishioners who insist on kissing my hands when they greet me. And one who even kisses my feet and says I am a walking saint. Don't tell her the truth, okay?

Why do the priests’ sexual scandals make the front page of the news, while the sexual misbehavior of clergy of other denominations is covered on page 10, or not at all? Is it not because even the secular press expects a higher standard of comportment from Catholic clergy? I’m reminded of that memorable line from Shakespeare’s “Merchant of Venice” when Shylock the Jews asks rhetorically: “If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die?” In other words, we Catholic clergy are only human. And even the walking saints, while they walked on earth, were only human, too, even if they were more eager for God’s grace.

In the first reading today from the Acts of the Apostles, Paul and Barnabas cure a crippled man, and the people put them on a pedestal. The people declare: “The gods have come down to us in human form.” The Greek people even gave them the names of Greek gods: “They called Barnabas ‘Zeus’ and Paul ‘Hermes’ because he was the chief speaker.” Like some parishioners insist on kissing my hands and feet, so the Greeks in Lystra offer sacrifices to Paul and Barnabas. But the apostles try to calm the excessive exuberance of the crowds by saying: “Men, why are you doing this? We are of the same nature as you, human beings.” They were saying like Shylock: “If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die?”

By the way, earlier in Acts 4, Peter and John also cure a cripple, and the Jewish authorities want to persecute them and imprison them. But the apostles say the real glory belongs to Jesus and not to them. We read in Acts 4:12: “There is no salvation through anyone else, nor is there any name under heaven given to the human race by which we are to be saved,” that is, the name of Jesus. Indeed, the meaning of the Hebrew name Yeshua (Jesus in English) is “salvation.” But that also means that the rest of us, priests and walking saints, are only human.

By the way, I am convinced that we have this tendency not only to put priests on a pedestal, but we also put our parents on a pedestal. When we are small children, toddlers and pre-teens, we see our parents like the gods. They are like Zeus and Hermes. Our father is like Superman and our mother is like Wonder Woman. They are physically much stronger, and they can answer our every question, they know how the whole world works, and they can heal all our wounds with a kiss. Little children look at their parents like the people of Lystra: “The gods have come down to us in human form!”

And isn’t this part of the problem that causes the teenage angst: the discovery that my superhuman parents are only human after all? Teenagers begin to see their parents are not perfect and make mistakes. They learn that they know more in some areas of life – like technology – than their parents do. They discover they are physically stronger than their parents. In other words, young people want to put their parents on a pedestal, but they keep falling off! Why? Because parents, like priests, are only human. Parents should ask their teenage children: “If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die?”

I am still learning this same lesson every time I go to visit my elderly parents in Springdale. My father, Superman, walks with a cane. My mother, Wonder Woman, makes sure their many, many medications, are in the right container each day. Our days are spent driving from doctor to dentist to drug store. Maybe we should all memorize Acts 4:12: “There is no salvation through anyone else, nor any name under heaven given to the human race by which we are to be saved,” except the name of Jesus. Everyone else, without exception, is only human.

Praised be Jesus Christ!

 

Football Depression

Letting liturgical times and seasons mark our life

05/10/2022

Jn 10:22-30 The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”

Protestants like to say there are “times and season” in our lives. Are you familiar with that expression “times and seasons”? What are some of the seasons that mark your life? For many people sports season are most important: football season, basketball season, baseball season. Some people actually suffer depression after the Super Bowl because there is no more football to watch.

Fr. Daniel and I pay close attention to the seasons of tennis. Right now it is “clay court season” with the minor tournaments that lead up to the French Grand Slam called “Roland Garros”. After the championship game, Fr. Daniel and I will feel depressed and mope around the rectory for a few days.

Yet others are attuned to the economic seasons, the best times to buy and sell. Someone on the Trinity Trust mentioned last year that “It was time for a downturn in the stock market”. In other words, even the stock market has “times and seasons”, ups and downs, a regular ebb and flow. And some people’s lives revolve around these regular “times and seasons”.

In the gospel today, we see the times and seasons that marked Jesus’ life. John notes: “The feast of the Dedication was taking place in Jerusalem. It was winter.” If you read the gospel of John very carefully, you will discover that he often makes note of what feast was happening when Jesus did certain things: the feast of Passover, or the feast of Tabernacles, or the Feast of Pentecost, and today the feast of the Dedication. In other words, Jesus’ life was also marked by “times and seasons”, but not tennis season or the seasons of the stock market. Rather, our Lord lived by the spiritual seasons of Jewish feasts, the ebb and flow of liturgical life in the Jerusalem Temple.

What was the feast of the Dedication? In the year 167 B.C. King Antiochus Epiphanes wanted the Jews to adopt Greek culture and customs. So he entered the Jerusalem Temple and in the place of the Tabernacle in the Holy of Holies, he erected a statue of the Greek god, Zeus. That would be the equivalent of someone coming into I.C. church, removing the Tabernacle, and on this altar putting up a statue of Buddha or a Hindu statue of the god Shiva with his four arms and four hands. Would that offend you as a Catholic? Well, it sure as heck better!

And that certainly offended Judas Maccabeus, who led a revolt against Antiochus Epiphanes and defeated the Greeks. The feast of the Dedication commemorates the re-dedication of the Temple, and the light of the Menorah in the Temple. Lighting of the Menorah would be similar to lighting the red Vigil Light here at I.C. In other words, the Dedication symbolizes the defeat of pagan, idol worship and the restoration of true worship of the living God.

And that feast is the backdrop for John chapter 10, and Jesus’ teaching of being the Good Shepherd. That is, Jesus is the new Judas Maccabeus, who has come to restore true worship to the living God, his heavenly Father. That is how the times and seasons of Jewish feasts give shape and direction to Jesus’ life. These feasts are what give Jesus the greatest joy, and if we can use this word properly, even cause his depression.

My friends, one of the customs I am so pleased by as the pastor of I.C. is that so many of our parishioners’ lives are also marked by the “times and seasons” of the liturgy. What do I mean? Well, for sure we love sports seasons and we watch the stock market and we love the spring, summer, fall, and winter months. But we are also deeply immersed in the liturgical times and seasons of the Church year.

We look forward to Holy Thursday and the washing of the feet. We fast on Good Friday. We dress up and celebrate Easter Sunday. We make plans around Christmas to visit family and friends. And so many still come to midnight Mass, which here at I.C. is surprisingly still at midnight! We observe Ash Wednesday with ashes on our foreheads. We confess when we eat meat on Fridays of Lent. We light Advent wreaths in church and in our homes during the weeks leading up to Christmas, the birthday of the Light of the world.

In other words, the times and seasons that mark our days, weeks, months and years are also the great feasts of the Church. These feasts should be the cause of our greatest joys, and if we understand and use this word properly, even the cause of our depression.

Praised be Jesus Christ!

 

Monday, May 9, 2022

Moms Are Smart

Holding our mother’s hand and Jesus' hand

05/08/2022

Jn 10:27-30 Jesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”

My parents are now living in Springdale and I get to visit them more often, since they have moved from Little Rock. And one thing I have started doing more often, as we drive around Springdale, is holding my mom’s hand. When we drive to a restaurant, or to the store, or to the pharmacy, my dad sits in the backseat like the bishop. And I serve as his chauffeur. But my mom sits in the front seat like my shotgun driver. Sometimes I reach over and hold her hand, because the traffic in Northwest Arkansas scares me. Seriously, though, holding hands is a beautiful way to communicate without words.

When I do that I want to tell my mom that I am sorry for not being a better son to her. I have not always loved her as she deserves. But I also want to tell her that I love her, and am so blessed that she is my mom. I try to say all that by holding her hand, and I think she knows what I am saying. Moms are smart like that. If you have never done that, try doing that. If you are sitting next to your mom right now, reach over and hold her hand for the rest of this homily. She will know what you are trying to tell her, and you won’t have to say a word. Why? Well, because moms are smart like that.

Many years ago there was a bishop in Rome who had a strange spiritual habit. Wherever he went, he always had a rosary wrapped around his hand. People started to notice it, and wondered what it meant. One day an archbishop stopped the bishop and asked him why he always had a rosary wrapped around his hand. (You have to be an archbishop to question a bishop.) The bishop explained: “Well, holding the rosary makes me feel like I’m holding the Blessed Virgin Mary’s hand. And she is leading me and guiding me through my day.” That bishop liked to hold Mary’s hand while traveling around Rome, like I hold my mother’s hand while traveling around Springdale.

Well, a few years later that bishop became an archbishop himself, and soon after that he was made a cardinal. Then in 1978, he was elected as the pope and took the name “Pope John Paul II”. Maybe if I keep holding my mother’s hand I will be elected as the pope one day too! I wonder if while holding her hand, the pope was trying to tell Mother Mary that he was sorry for not always being the best son to her. But he was also trying to tell her how blessed he was to have her as his spiritual mother. Do you think Mary knew all that when the pope held her hand every day? I think so. Moms are smart like that.

Today, the fourth Sunday of Easter, is traditionally called “Good Shepherd Sunday”. The gospel reading is always taken from John 10, the classic chapter describing Jesus as the Good Shepherd and how we are his sheep. There we read this powerful line, where Jesus declares: “No one can take them out of my hand.” Now how does Jesus the Shepherd hold us, his sheep, in his hands? Well, I think that hand-holding happens through the ministry of the Church, the Body of Christ, and especially through the Church’s priests, whose hands are consecrated to bless God’s people.

In other words, if you are within reach of the blessing of a priests’ hands, then you are within reach of Jesus’ hands. That is how no one can take us out of Jesus’ hands. It’s funny to think about this, but when I hold my mom’s hand, I am telling her that I love her. But when my mom holds my hand, a priest’s hand, she is telling Jesus that she loves him. Do you think my mom knows that when she holds my hand, she is not only holding her son’s hand, but also Jesus’ hand? Yeah, I think so. Why? Well, because moms are smart like that.

This weekend is Mother’s Day here in the United States. Do you know one of the most popular gifts for Mother’s Day every year? It is not chocolates, nor is it a bouquet of flowers, nor preparing her favorite meal, or taking her to her favorite restaurant to eat. All those are great gifts, but there is something even better. The gift most moms want the most is for you to go to church with her. That is why churches are full on Christmas, Easter, and Mother’s Day. In other words, Jesus, the Good Shepherd, does not only use the consecrated hands of a priest to keep you close to him, he also uses the soft, loving, tender hands of your mom to keep you close to him.

Holding our mother’s hands can communicate a lot of things. It tells them we are sorry for not being a better son or daughter to them. It tells them we love them and feel blessed they are our mothers. And it is through holding their hands that Jesus says to the world: “And no one can take them out of my hands.” And who knows, holding tightly to your mother’s hand, one day you might even become the pope.

Praised be Jesus Christ!

 

Just Hope

Learning to hope for everyone to be saved

05/06/2022

Acts 9:1-20 Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting. Now get up and go into the city and you will be told what you must do.” The men who were traveling with him stood speechless, for they heard the voice but could see no one. Saul got up from the ground, but when he opened his eyes he could see nothing; so they led him by the hand and brought him to Damascus. For three days he was unable to see, and he neither ate nor drank.

I have a tough question for you to ponder today. It is perhaps the toughest question you will ever be asked. Do you think anyone is going to hell? Let me put it a little more practically. After seeing the unjustified war in Ukraine, and the senseless killing of civilians, do you think the Russian President Vladimir Putin will go to hell? Or, do you think Adolf Hitler, or Joseph Stalin, or mass murders like Jeffrey Dahmer, will go to hell? By the way, there are a good number of Protestants who think Catholics are going to hell, too. So, don’t get too comfortable!

It may surprise you to know that the official teaching of the Catholic Church is that we have never named anyone in hell. The Church as never even said that Judas Iscariot, the apostle that betrayed Jesus, is in hell. It was Dante who said that in his Divine Comedy. The Church has only named people in heaven, and they are the saints. But she has never said anyone by name is in hell.

Someday you should read a fascinating little book by Hans Urs Von Balthasar called “Dare We Hope”. But only read it after you finish reading “Jayber Crow” by Wendell Berry. Cardinal Von Balthasar argued we can hope that no one is in hell. Put positively, we can hope everyone will go to heaven, even President Putin, and even Roman Catholics. Who is going to hell and who is going to heaven are the toughest questions you will ever tackle.

In the first reading today, we hear the great conversion story of Saul the Pharisee who becomes Paul the Apostle. If you were to ask someone in the time of the Acts of the Apostles, “Who is going to hell?” they would have unanimously have answered: “Saul the Pharisee!” Even Ananias tells Jesus: “Lord, I have heard from many sources about this man, what evil things he has done to your holy ones in Jerusalem. And here he has authority from the chief priests to imprison all who call upon your name.” In other words, before there was Putin, and Stalin, and Dahmer, there was Saul. And yet he is not beyond salvation and conversion.

I remember Fr. Benedict Groeschel, a priest working in New York City, saying that if you are going to pray, pray for something big. Then he gave the example of how he prays every day for the singer Madonna to convert back to her Catholic faith and become a cloistered Carmelite nun. Well, that is basically what happened to Saul when he became Paul. That is, we can have hope for all to be saved. We can hope for hell to be empty and for heaven to be full. We do not know that for sure, but we can hope and pray for it.

What is the practical upshot of all this hope? Well, for one thing Christian hope means we cannot give up on other people. We should not even give up on ourselves. Have you ever wanted to say about someone: “He is hopeless!” or “She will never change!” or “I give up on them!”? Perhaps a friend has betrayed you, or someone has spoken ill about you and ruined your reputation, or a family member has really hurt you, and you are tempted to throw in the towel on them.

Perhaps there are a lot of people who feel that way about Vladimir Putin, and that was the way Ananias felt about Saul. But that is not the way Jesus felt about Saul, and that is not the way Fr. Groeschel felt about Madonna. What makes the difference? Hope does. The Christian virtue of hope helps us pray not only for our family and friends (the people we like) but also for our enemies, even those trying to kill us or destroy our good name (people we don't like). In other words, we hope everyone goes to heaven and not to hell.

Incidentally I heard today there will be “tea with mothers” after Mass. And I am happy to see some moms at Mass this morning. I am convinced that mothers are an embodiment of the theological virtue of hope. Why? Well, because moms never stop hoping for the best for their children. No matter how bad we treat our moms – and I am as guilty as the next guy of poor treatment of my mom – our moms still love us and hope for the best for us. No matter how far we wander in life away from all that is true, good, and beautiful and get lost into what is false, evil, and ugly, our moms will never stop hoping for our return. Moms can't help but hope.

If God were a mother – and there is sound Scriptural basis for that comparison – and all the people who ever lived were God’s children, do you think anyone would go to hell? To ask the question is to answer it. Every mother is the theological virtue of hope in a nutshell.

Praised be Jesus Christ!

 

Origin of Words

Learning the source of words and using them well

05/04/2022

Jn 6:35-40 Jesus said to the crowds, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen me, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

Boys and girls, I want to talk to you about something very serious today. And I want you to pay very close attention to my words. I want to explain to you where our words come from and how we should use our words. Have you ever been in a school Spelling Bee? In the Scripps National Spelling Bee, sometimes contestants will ask for the “origin of the word”.

That is, they ask whether the word comes from another language, like Spanish, such as the word “taco”, or from Latin, like the word “patriotism”, which comes from “pater” meaning “father” like in fatherland, and love of country. If you know where a word comes from you can spell it better, but you also learn its meaning and can use it in a sentence. In other words, if you know where a word comes from, you can use the word better. You can wield a word like a sword.

Now, what is the origin of most of our words that we use every day? Where did we learn the words we use to talk to our friends, that I am using in this homily, that we read in books, that we use to text and email and post on social media? We learned those words from our parents and in language classes and vocabulary lists in great schools like Trinity. If you were really lucky, though, your parents might have taught you words in another language, like Spanish.

My parents tried to teach me Malayalam, but I was too stubborn and stupid to know what a blessing being bilingual was. Our parents taught us good words. And we use these good words like a sword to defend ourselves. In Spanish when you are becoming fluent you say, “Si, yo me puedo defender”. That means that I can defend myself in Spanish. I know enough words and can use them like swords to defend myself.

In the seminary we learned that all good words have one original Source, namely, God. God speaks one Word, Jesus, and he is the origin of all our good words. Jesus, the Word of God, is the fountainhead of all the good words of all the languages of all the world: English, Spanish, Latin, French, Italian, even Malayalam. But we also learned in seminary that there is a source and fountainhead of all the bad words. I will give you one guess who that is.

Obviously, the devil or Satan is the source of all evil words, all lies, all racial slanders, all gossip, all bullying, all terroristic threatening, all broken promises, all vain self-congratulating, etc. That is why Jesus says in Jn 8:44 that the devil is “a liar from the beginning and the father of lies”. Here, too, we can see how knowing the origin of a word can help us use it better, or not use it at all, because it is bad. In other words, good words (like our parents teach us) come from God and they are a “sword” we use to defend ourselves. Bad words come from the devil, and they too are a “sword” that we can wield to hurt others and do great damage.

Boys and girls, there are some words I never want to hear you using here at Trinity, or anywhere else for that matter. These words are so bad that I do not even want to use them in this homily, but will indicate them with their first initial. I think you will know immediately what words I am talking about. For example: the n-word, the f-word, the s-word, the b-word, and so forth. I apologize for even mentioning these words by their first letter, because even that will cause the word to pop up in your mind. Now, why are those words so bad?

Well, they are bad for two reasons. First, what is the origin of those bad words? The true source and fountainhead of those bad words is not another language like Latin, Greek, or German. The real source is the Devil. And when we use those words, we sort of become his “children”, and learn to talk like him. Just like our mothers and fathers teach us good words, and we talk like them, so the “father of lies” teaches us bad words, and we learn to be more like him.

The second reason bad words are bad is because, like I said, they are a “sword” we use to hurt others. We use good words as a sword to defend ourselves. But we use bad words like swords to destroy others. Make no mistake about it: the b-word, the n-word, the s-word, the f-word, are indeed like weapons we wield to do a lot of damage. They can devastate people. Use your words wisely.

Next time you are watching the Scripps National Spelling Bee, and the contestant (who will probably be an Indian boy or girl) asks, “Word origin, please?” think about the real origin of all words. Good words all originally come from Jesus, the Word of God. All bad words in the end come from the Evil One. Therefore, learn to wield your words well.

Praised be Jesus Christ!

 

Wednesday, May 4, 2022

Public Consumption

Learning about the sacred secrets in faith

05/02/2022

Jn 6:22-29 [After Jesus had fed the five thousand men, his disciples saw him walking on the sea.] The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.”

I want to tell you something about Christianity that you may not like. On the other hand, once you understand it, you may like it very much. It is called the disciplina arcani, which is Latin for “the discipline of the secret”. That is, in the early Church – and even today – there were certain doctrines, like the Mass, that were kept super secret, not for public consumption. Only those who were baptized and fully initiated Christians could know about these secrets, the most sacred teachings and practices of our faith.

This is one reason Jesus taught in parables: to make his tough teaches both easier but also harder to understand. When his disciples ask him why our Lord uses parables, he replied in Mt 13:11, “Because the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.” Have you noticed how in RCIA we have the dismissal of the catechumens after the homily? Why do we kick them out? Well, because we are about to begin the holiest part of the Mass, the second half, the Liturgy of the Eucharist. It is sacred but also a secret. And it is not for the uninitiated or for public consumption. When we dismiss the catechumens, we are protecting the disciplina arcani, the discipline of the secret of the Eucharist.

Yesterday I celebrated Mass in Winslow and we used incense. After Mass, a young girl of about 12 years of age asked me why I went around the altar two different times during Mass with incense. I smiled and said: “You are a very smart girl to notice that. The first time I did that was to incense the altar itself at the beginning of Mass. The second time was in the middle of Mass and then I incensed the gifts on the altar, the bread and the wine.” Afterwards she came up to Dc. Mike and said she would like to become an altar server. She was learning the disciplina arcani, the discipline of the secret. And she wanted to know more secrets.

Of the four gospel writers, Matthew, Mark, Luke and John, the evangelist who keeps the disciplina arcani the best is John. How so? Well, when you read John’s gospel, his meaning is not always clear on the surface, but you really have to ponder and pray about it. Like the little girl in Winslow, we have to ask John: “Why do you do that?” For example, today in Jn 6, Jesus says: “Do not work for food that perishes but for the food that endures to eternal life which the Son of Man will give you”. What food is he talking about? A few verses later in v. 51, Jesus will explain: “I am the living bread that came down from heaven; whoever eats this bread will life forever”. We know this is part of Jesus’ Bread of Life Discourse in Jn 6. But let’s not be too smug and congratulate ourselves and think we understand Jesus’ meaning here. Like the Jews we too ask: “How can he give us his flesh to eat?”

Another way John preserves the disciplina arcani is he does not give us an “Institution Narrative” in his Last Supper scene, where Jesus takes bread, blesses it, breaks it and declares it to be his Body. In a sense, John’s Institution Narrative is provided not at the Last Supper, but in John 6 at the miraculous multiplication of the loaves and fish. Again, like the little girl we may ask: “Why do you do that, John?” And John might answer like Jesus in Mt 13:11: “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted”. In other words, some things are so sacred they must be kept secret. They are not for public consumption.

The only thing I can compare the disciplina arcani to in our modern experience is sex education. Parents and educators agonize over the right age to explain the “birds and the bees” to young people. And they should agonize about the most appropriate age. Why? Because adults are about to initiate young people into the mysteries of life, where they came from, the most intimate expression of spousal love, where marriage becomes both ratum and consummatum (ratified in the vows and consummated in sexual intimacy). In other words, there are some things in life that are so secret and so sacred they are not for public consumption and should be treated like the disciplina arcani, and revealed only to those who are ready.

Like I said, there are some things in Christianity that you may not like, like this business of keeping secrets. But on the other hand, once you understand why we maintain the ancient disicplina arcani, you may like it very much.

Praised be Jesus Christ!

Whale of a Tale

Seeing our faith journey as a fishing story

05/01/2022

Jn 21:1-14 At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord.

Everyone who has ever gone fishing has eventually told a fishing story, not of the fish they caught but of the one that got away. And by the way, the more times they tell the story, the bigger the fish gets. Now, the greatest fishing story ever told was Moby Dick by Herman Melville. In this story, though, Melville did not have to exaggerate the size of the fish because Captain Ahab was pursuing the great white whale.

The novel was both the “tale of a whale” and a “whale of the tale”. I actually listened to an audio book of the novel, consisting of 16 CDs, and it took me over two years to complete it driving around Fort Smith in my car. The story was as long as the fish! I even got seasick several times and had to pull over to the side of the road.

There are many layers of meaning and symbolism in this epic fishing story, probably as deep as the ocean where the White Whale, Moby Dick, swims. But I just want to point out one, and most people would probably disagree with me. See if you can catch my drift. Captain Ahab chases Moby Dick all over the seven seas until the final showdown where Ahab sacrifices his life to try to catch the White Whale.

My own interpretation is that Ahab is like Christ who gives his own life to catch each of us Christians. In other words, Captain Ahab loved Moby Dick more than life itself, and Jesus loves each of us more than his human life. Jesus is willing to die to catch each of us, and we are far more precious to him than the White Whale was to Captain Ahab.

In the gospel today, we hear another great fishing story, involving someone who probably told plenty of fishing stories himself, namely, St. Peter the Fisherman. In this case, though, the fish in question is not the great White Whale but St. Peter himself (Peter is the fish, whom Jesus wants to catch. And, by the way, it was not easy for Jesus to catch Peter; he was almost the big one that got away.

Do you remember how dramatically Peter denied Jesus three times warming himself by a charcoal fire in the high priest’s courtyard a couple of weeks ago on Good Friday? But it is only after dying for him that Jesus is able to sort of “catch Peter”, and thus Peter finally he professes his love three times today, realizing how much Jesus loves him.

But noticed that the context for catching Peter is fishing, and this episode in John 21 was identical to the first time Jesus caught Peter’s attention in Luke 5 when Peter first fell in love with Jesus. Both are fishing stories that share three striking similarities. First, Peter and friends are fishing all night and catch nothing. Second, Jesus advises them where they can catch more fish.

And third, they catch so many fish the boats almost sink. In the first fishing story from Luke 5, Peter acknowledges his sin, and in the second fishing story from John 21, Peter acknowledges his love. The point is that Peter was a hard fish to catch, and it took Jesus three years of preaching, teaching and finally dying, to reel Peter into his boat.

My friends, I would suggest to you that Peter’s fishing story, where he is the great white whale that Jesus like Captain Ahab is dying to catch, is parallel to our own fishing stories, where we are the fish Jesus is after. But in our case, it takes Jesus a lot longer than 3 years to haul us in. Let me explain what I mean. For cradle Catholics, we first fall in love with the Lord when we receive our first Holy Communion, preceded by confession. Remember that?

Like Peter in Luke 5, we acknowledge our sins and start to follow the Lord. We cannot wait to go to Mass every Sunday. But as I give Communion to each innocent child, I ask myself, “How many of you will deny even knowing Jesus when you turn 18, go to college, and stop going to Mass?” Like poor Peter on Good Friday, we warm ourselves by the charcoal fires of this world (called college and frat parties), and deny Jesus a lot more than three times.

But our Lord, like Captain Ahab, does not give up so easily. He will chase us all over the seven seas and to the ends of the earth. How so? Maybe he sends a Catholic wife into our life, and she invites us to go back to Mass. Then he uses the bait of precious children to teach us our forgotten faith by their words and example. And finally we retire and stop chasing after money, sex, and power, and maybe decide to go fishing instead.

Have you noticed how many grandfathers like to take their grandchildren fishing? That is the one thing my dad always wants to do with his grandchildren. And maybe in a moment of prayerful silence, as grandfather and grandson sit side-by-side in the boat waiting for the water to move and the line to give a tug, it occurs to them who is really the Fisherman (Jesus), and who is really the fish (you and me).

Like Peter in the gospel we realize that Jesus has been fishing for us from the time we were that 7 year-old making our first Holy Communion, and we finally profess our love for him, maybe only at the end of our life. We begin to glimpse that Luke 5 and John 21 are not only about Peter, but about each of us, and captures our own Christian story. And that is the best fishing story of all. Indeed, it is a whale of a tale.

Praised be Jesus Christ!

Business of Bishops

Seeing the foundations of faith in Acts of Apostles

04/30/2022

Acts 6:1-7 As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the Apostles who prayed and laid hands on them. The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.

One of the most neglected books of the New Testament has to be the Acts of the Apostles. When was the last time you picked up the Bible and said, “Hey, I am going to read Acts”? Exactly. But I love Acts, and even did a Bible study on all 28 chapters of Luke’s so-called “second volume”. A lot of times you will hear Luke’s two books in the New Testament referred to with a hyphenation: “Luke-Acts”. They are really one book in two volumes.

The apostles continue the ministry of Jesus entrusted to them and established the Church that Jesus desired, namely, the Catholic Church. Jesus’ work is not finished until the end of Acts. That was the purpose of my Bible study on Acts of the Apostles: to show how the practices we have today as Catholics find their foundations in Acts. If you would like to watch those videos, you can find them on our church website, and the study is called “Axe of the Apostles”, like an “axe” you use to chop down trees and build a Kingdom.

Let me just say three things about our first reading from Acts 6:1-7. First of all, the apostles realize they need some help and decide to ordain 7 deacons. You all know Dc. Greg, Dc. Charlie, and Dc. Cesar here at Immaculate Conception. Where did they come from? Deacons were not something the Catholic Church invented in the Middle Ages. Deacons were invented by the Apostles in Acts chapter 6. In other words, the ministry of deacons is far more biblical than it is medieval.

Please pray for two men from our parish who will be ordained as deacons on June 25, namely, Bill Curry and Candelario Galvan. Just like Deacons Greg, Charlie and Cesar, so too Bill and Candelario (whom I like to call the Candyman) follow in a long line of deacons going all the way back to the Bible and the first seven deacons in Acts 6. My first point is that deacons are in the Bible, and shows how Acts is a thoroughly Catholic book. And so is the whole Bible.

My second point is: what do the apostles mean when they say they want to “devote themselves to the ministry of the word”? Now, most people read “ministry of the word” on merely the surface level, and on face value, and think it means only preaching and teaching the Bible, the Word of God. But the “ministry of the word” means so much more than simply the written word (Bible) or the spoken word (good preaching).

As St. John teaches us in his gospel, “The Word became flesh and made his dwelling among us” (Jn 1:14). In other words, before the Word is written or spoken, it has been made flesh and dwells among us. And where do we find the Word made Flesh and dwelling among us today? First and foremost, we find it in the Eucharist, the Body and Blood, Soul and Divinity of Jesus.

When the Apostles want to “devote themselves to the ministry of the word”, that is the "Word" they mean: both the Word made Body in the sacraments, and the word made Bible in the Scriptures. The ministry of the word, therefore, encompasses both the ministry of sacrament and Scripture. And that is the business of bishops, to ordain deacons, and the ministry of the Word. This is the second reason Acts is such a Catholic book, and why you should read it.

And the third thing is a humorous line in Acts 6:7, the last line from the first reading, which says: “Even a large number of priests were becoming obedient to the faith.” Can you hear Luke’s surprise in that statement? Wow, even priests were obeying the faith! In other words, if priests can be faithful , then anyone can be saved! And there is a lot of truth to that. It is like that old saying: The Catholic Church must be a divine institution if we priests have been trying to destroy it for 2,000 years and been unsuccessful!”

Of course, Luke’s meaning in Acts 6:7 is not primarily about Catholic priests but about Jewish priests who were converting to Christianity. But I believe Luke’s verse has an application for all priests, Jewish and Catholic. Pray for us priests to be more “obedient to the faith”. Yes, we have been called to be his ambassadors for you. But we also are tempted and have trials and we trip up and fall on our face and are “disobedient to the faith”. The ministry of priests is also implied in the Acts of the Apostles, and a third reason this is such an important Catholic book of the Bible.

Folks, in just seven verses, Acts 6:1-7, St. Luke has suggested the whole hierarchical structure of the Church: the ministry of bishops, priests and deacons. I hope you can see why Acts is such a Catholic book, and why I love it and did a 10-part study on it, and why you should read it.

Praised be Jesus Christ!